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Joe Rogan Experience #1366 - Richard Dawkins

Richard Dawkins, FRS FRSL is an English ethologist, evolutionary biologist, and author. He is an emeritus fellow of New College, Oxford, and was the University of Oxford's Professor for Public Understanding of Science from 1995 until 2008. His latest book "Outgrowing God: A Beginner's Guide" is available now.

Joe RoganhostRichard Dawkinsguest
Oct 22, 20191h 1mWatch on YouTube ↗

EVERY SPOKEN WORD

  1. 0:001:48

    Dawkins returns with 'Outgrowing God' and re-framing his tone on religion

    1. JR

      All right. Here we go. Mr. Dawkins, thank you very much for being here. I really appreciate it.

    2. RD

      Thank you.

    3. JR

      Uh, I'm a huge fan of your work and we have a new book out, Outgrowing God. When does it come out? Is it out now?

    4. RD

      It is out now.

    5. JR

      It is now.

    6. RD

      Yes.

    7. JR

      Like this week, right?

    8. RD

      Uh, last week I think, yes.

    9. JR

      I read The God Delusion in, in preparation for this. Could you pull that microphone right up to your face? Just get it about a fist away from your face. You don't have to move.

    10. RD

      Okay.

    11. JR

      Let the microphone move for you.

    12. RD

      Okay.

    13. JR

      Um, I'm a huge fan of your work and I, I always wanted to ask you, it... You, you go so hard against religion and you have for so long, has there ever been a time where you've gotten fatigued from this? Where you're like, "I just... Leave this to somebody else."?

    14. RD

      Well, obviously not because I just produced another one.

    15. JR

      (laughs)

    16. RD

      Um, it, it's not so hard as you think. I mean, uh, you, you remember it as hard, but actually if you read it again, I think you'd find it was not as hard as you remember.

    17. JR

      I didn't mean hard in, in a negative sense. I mean, you push. You're, you're-

    18. RD

      Okay.

    19. JR

      ... you're so enthusiastic about your atheism.

    20. RD

      I am enthusiastic.

    21. JR

      Yes.

    22. RD

      Uh, I'm also humorous. I mean, I, I-

    23. JR

      Yes.

    24. RD

      I like to think it's a funny book. Um, but a lot of people do think it's hard in the other sense, and, and they... Sometimes when they read it again, they realize actually, no, it's more humorous. It's not so h- not so edgy, not so hard-hitting as, as they think, as they originally thought it was.

    25. JR

      Well, I think that's probably because you've had some interviews in the past where you have talked to some fiercely religious people and you've had some cantankerous interactions with them. I think maybe so they, they associate you with having this, uh, v- almost aggressively atheistic stance.

    26. RD

      Yes. Well, p- perhaps you're thinking of Bill O'Reilly. I'm not sure.

    27. JR

      (laughs)

    28. RD

      Um, well, I mean, he's aggressive all right.

    29. JR

      Yeah, in the-

    30. RD

      A-

  2. 1:484:23

    Confronting fundamentalism on camera: Hell Houses, Ted Haggard, and moral intimidation

    1. JR

      Now, what was that BBC documentary that you, you had done, where you'd, you had-

    2. RD

      I've done several.

    3. JR

      The, the one where you had gone and interviewed b- a bunch of different religious people.

    4. RD

      Yes. That was not BBC, that was Channel 4, which is the-

    5. JR

      Oh, okay.

    6. RD

      ... c- commercial, um, station. And, um, yes, I interviewed Ted Haggard.

    7. JR

      Yes.

    8. RD

      Uh, and a guy who ran a thing called Hell... Not Hell Holes. Hell, Hell, Hell Houses, where they-

    9. JR

      Right. Yes.

    10. RD

      ... they tried to terrify children.

    11. JR

      Mm-hmm.

    12. RD

      I mean, freak them out with horrible little play, little playlets-

    13. JR

      Yes.

    14. RD

      ... of The Devil coming on with horns and glowing eyes and, and...

    15. JR

      I actually participated in a reenactment of that play in Los Angeles back in the day, uh, a comedy reenactment. Um, w- Bill Maher was in it.

    16. RD

      Yes.

    17. JR

      A bunch of other comedians were in it. And we read word for word the, the script, and we e- acted it out in front of a, a live audience.

    18. RD

      Yeah. Yeah. Yeah.

    19. JR

      So people would come through The Hell House-

    20. RD

      Yes.

    21. JR

      ... this haunted house.

    22. RD

      Yes.

    23. JR

      But instead it was people knew it was all comedians reading it, and they'd g- they're like, "Is this really the words that they said?"

    24. RD

      Yeah. Yeah. Yeah.

    25. JR

      It was so preposterous-

    26. RD

      Yeah.

    27. JR

      ... that it actually, without being a parody, it actually played out like a comedy.

    28. RD

      Well, when we filmed it, we filmed them doing the play, and then we f- they filmed me interviewing h- the perpetrator, Michael somebody or other.

    29. JR

      Yeah.

    30. RD

      And I said to him, "What's your target audience?" And he said, "12." And I said, "Really?"

  3. 4:236:28

    Why humans invent so many religions: divergence, conflict with 'nearest neighbors,' and costly devotion

    1. JR

      Why is it that you think that there are so many religions, and that basically every single civilization, th- throughout human history has had some sort of deity, some sort of higher power?

    2. RD

      It's amazing the way they split and diverge and diverge and diverge. It's as though they somehow can't get along with each other, and, uh, maybe new leaders arise who have a leadership complex or something and want to found their own sect. Time and time again you have breakaway religions-

    3. JR

      Mm-hmm.

    4. RD

      ... breakaway faiths. Um, I don't know what the psychological reason for it is, uh, but they... Uh, what I have noticed is that they usually hate the religion which is the closest to their own more than they do more distant ones.

    5. JR

      Right.

    6. RD

      And that has a certain biological ring to it too, uh, that just kind of makes sense to a, to a biologist looking at diverging species.

    7. JR

      Well, it almost seems like if you were studying human beings, if you were something that was completely alien to our civilization or culture, and you were looking at this, this strange tendency to believe in something that there's no proof of and, uh, devote a massive amount of energy into defending that, put it into your songs and put it into, you know, your Pledge of Allegiance and all these di-... Which of course was not until the 1950s, but all the different things that people have done in so many different cultures with, in re- in regards to religion, it almost seems like a natural aspect of being a human being.

    8. RD

      You're right that they put an enormous amount of energy and effort and, and expense and time.... uh, and, and cost and share. I mean, some of the extreme sects which whip themselves-

    9. JR

      Hmm.

    10. RD

      ... with, with, with horrible weapons, actually bleed-

    11. JR

      Yes.

    12. RD

      ... uh, scar their own backs. Uh, it's a ... it's very, very surprising to a biologist. You, you would think, we would think that they would be more interested in surviving and reproducing, but no, there's something about religion that makes them go to extremes of costliness, and I don't get it, I must say.

  4. 6:288:32

    Death anxiety, afterlife promises, and the 'eternal boredom' critique of heaven

    1. JR

      Do you ... I've, I've thought about this so many times. Uh, do you think that it is in some way a counter to the sort of existential angst that comes from being a finite life form, from being a finite ... a, a thinking, conscious, finite life form that's aware of its own demise, aware it's coming, so it has to formulate some purpose and some meaning?

    2. RD

      And, and, uh, a hope of an afterlife as well-

    3. JR

      Yes.

    4. RD

      ... uh, in, in particular.

    5. JR

      Yes, but that is the purpose and meaning, right?

    6. RD

      Y- yes, I suppose that's right. Yes, I think that's, that's right. Um, I can understand why people might want to believe a priest who comes along and tells them, "You don't have to worry about death because you're going to survive it." I'm less understanding of people who make up stories, uh, to comfort either themselves or other people. I mean, a made-up story should not be comforting. I don't understand how a made-up story can be comforting. Of course, if you make it up and persuade somebody else, then they could find it comforting.

    7. JR

      Hmm.

    8. RD

      On the other hand, is an afterlife really all that comforting when you think about half of them believe they're going to go to hell? So it's anything but comforting. Um, and also, even if you're not going to hell, if you're going to heaven, eternity in heaven, I mean, sitting up- sitting in, in heaven for not just billions of years but trillions of years, I mean, these are, these are time spans beyond our comprehension. How unbelievably boring it would be.

    9. JR

      (laughs) Would it though? I mean, I don't know. Uh, I, I enjoy life, but if I had to live my life over and over again-

    10. RD

      (clears throat)

    11. JR

      ... infinitely, if, if I had an infinite number of this exact lives, I don't know how I'd approach that. In the moment, I can enjoy it.

    12. RD

      I could do with maybe 200 years, but-

    13. JR

      (laughs)

    14. RD

      ... but after that ... No, I mean, I think, I think that eternity is what's frightening about death, and eternity is best spent under a local- under a general anesthetic-

    15. JR

      Hmm.

    16. RD

      ... which is what's gonna happen.

    17. JR

      Right. Gonzo, out go the lights, maybe.

    18. RD

      Yeah.

  5. 8:3211:30

    Psychedelics, mystical experience, and whether consciousness can outlast the brain

    1. JR

      Or maybe not. Have you had any experience with psychedelics?

    2. RD

      No.

    3. JR

      No? Do you have any interest in that?

    4. RD

      I've been offered to be accompanied on a trip by a very nice woman friend.

    5. JR

      Yeah?

    6. RD

      Uh, and I've never, so far, dared take her up on it.

    7. JR

      How come?

    8. RD

      I asked advice of a cousin of my father, who's just recently died, who was a major expert on psychedelics and I think he was the one who introduced Aldous Huxley to, to, uh, m- mescaline, for example, and he judiciously advised against. Uh, he said that the, the horrors of a bad trip are so, so awful that, uh, he wouldn't, he wouldn't advise somebody to go into it. My friend, uh, who's offering me this, this trip says it would be a, a relatively low dose, and she would take another low dose so she could kind of accompany me-

    9. JR

      Yeah.

    10. RD

      ... and stop me jumping out a window or anything.

    11. JR

      Well, there's so many stories in so many ancient religions that seem to originate with the consumption of some, some sort of a psychedelic.

    12. RD

      Yes.

    13. JR

      And, you know, there's many, uh, including John Marco Allegro's, uh, The Sacred Mushroom of the Cross.

    14. RD

      Jesus, Jesus was a mushroom.

    15. JR

      Yeah.

    16. RD

      Yes.

    17. JR

      Yes. So, I mean, it, it ... I mean, you could see the connection if you were a primitive person with no access to science, and you found some mushroom growing under a tree and consumed it and had this unbelievable experience, you would assume that you've transcended this life and gone into this, uh, other realm where, where God exists.

    18. RD

      I once thought that I would try a psychedelic when I was on my deathbed.

    19. JR

      That's it? But what if it was amazing, and you're like, "I could have gotten so much done-"

    20. RD

      Yes, okay. (laughs)

    21. JR

      "... with this if I had-"

    22. RD

      Maybe you're right, yes.

    23. JR

      "... if I tried this out when I was 30." (laughs)

    24. RD

      Yes, maybe you're right, yes.

    25. JR

      I, uh, I don't, you know, I don't think anybody should do anything. I mean, I, I, I used to. I used to encourage people to do things all the time. Now, my, my thought is do whatever compels you, whenever you feel like it. But I would think that a person like yourself, who has this sort of rigorous belief that the lights go out and then that's it, uh, I, I would think that that would be attractive to just at least dip your toes in.

    26. RD

      Yes, yes. Well, don't you think the lights go out?

    27. JR

      I don't know.

    28. RD

      Hmm.

    29. JR

      You know, I don't know. I've had some pretty profound psychedelic experiences that make me wonder what, um, what thoughts are and what, what consciousness is and w- whether or not there's some way that it transcends where we are now.

    30. RD

      Well, I wonder what consciousness is, but it's pretty clear that it's to do with brains, and brains decay, and so I, I wouldn't hold out much hope if I were you.

  6. 11:3014:40

    Pushback and debates: hostile encounters vs 'sophisticated' theologians who still believe miracles

    1. JR

      Do you ... What is the, the fiercest opposition that you've ever had to, to your work?

    2. RD

      Fiercest or most cogent?

    3. JR

      Um, well, let's try both. Fiercest meaning the most, uh, the, the ... who has become the most angry at your work? And most cogent-

    4. RD

      Oh.

    5. JR

      ... meaning-

    6. RD

      Mm. Ted Haggard maybe.

    7. JR

      That guy? Really?

    8. RD

      Yeah.

    9. JR

      Well, he's such a preposterous person. For folks who don't know, he was a guy who, uh, he was, uh, he was pretty anti-gay, right? And then it-

    10. RD

      Yes.

    11. JR

      ... turned out he was smoking meth and having sex with gay prostitutes, and, you know-... the whole deal.

    12. RD

      Yes.

    13. JR

      And, which is ... Whenever someone, to me, is ridiculously anti-gay, I always assume that they're gay. I always assume, "Well, this guy's, h- he's just trying to, like, divert, divert attention."

    14. RD

      Yes. Well, he was very hostile, uh, and, uh, um, in a, in a very weird way. It's all, it's all on television. It's all in-

    15. JR

      That was before his scandal.

    16. RD

      Oh, yes.

    17. JR

      You, you got a hold of him before the scandal.

    18. RD

      Oh, yeah.

    19. JR

      Yeah.

    20. RD

      Yeah.

    21. JR

      Yeah, he was. He was very hostile with you, I remember that. He was aggressive, like angry.

    22. RD

      He a- almost tried to run us over in the, in the carpark after- afterwards. I think he didn't know who I was when he interviewed me.

    23. JR

      Ah.

    24. RD

      And then I think he went away afterwards and Googled me.

    25. JR

      (laughs)

    26. RD

      Yeah.

    27. JR

      Was there Google back then? I don't think there was.

    28. RD

      I think there was, yes.

    29. JR

      Net s- Netscape Navigator, I think, maybe.

    30. RD

      Well, may- maybe it was, yes.

  7. 14:4019:22

    Modern religions under the microscope: Mormonism, cargo cults, Scientology, and how belief spreads

    1. JR

      Well, what, what's fascinating to me is not just the old religions, but really, the young religions. The young religions, to m- as I've gotten older, are more interesting, things like Mormonism, and more particularly, Scientology, which is even more preposterous, probably the most preposterous one that we have. Tho- those are really interesting to me.

    2. RD

      They are interesting, but because they're so young, that we can see how they grew up. You can see-

    3. JR

      Yes.

    4. RD

      ... the actual process. Uh, M- Mormonism, I'm depressed by how successful it is, actually, Scientology as well, but Mormonism since ... I mean, we know Joseph Smith was a charlatan. Um, everything about him screams charlatan. Uh, and yet, plenty of respectable people, including presidential candidates, men in suits, um, appear to believe it. In the case of ... I mean, I discuss it in Outgrowing God, in addition to the Book of Mormon, Joseph Smith purported to have translated another book called the Book of Abraham, which, uh, was in a different language, uh, some ancient Egyptian language. And he published his full translation of the Book of Abraham, which was, he said, was all about Abraham's j- journey to Egypt and lots of detail about Egypt and Abraham in Egypt and things. Um, the original manuscripts was, were destroyed in a fire in Chicago, and so he was safe from anybody, um, exposing his translation. Then it was discovered that actually some of these manuscripts had sur- had survived, and they had not been destroyed. And modern scholars who actually knew the language, uh, including some Mormon scholars, translated it again, a true translation, which had nothing whatever to do with Abraham or Egypt. This is absolute, cast-iron demonstration that Joseph Smith was a complete fake and charlatan, and this is fully documented, and yet they go on believing that he was a prophet.

    5. JR

      And he was 14, too, when he came up with it, which is even more bizarre.

    6. RD

      Was he?

    7. JR

      Yeah. 1820, he was 14 years old.

    8. RD

      I didn't know that.

    9. JR

      He was a little kid.

    10. RD

      Yeah.

    11. JR

      Just a, a boy with a fantastic imagination, and it sort of caught fire.

    12. RD

      Yes, the Golden Plates, which disappeared.

    13. JR

      Yeah, and the-

    14. RD

      Yeah.

    15. JR

      ... seer stone, where he-

    16. RD

      Yes, and he put it into a hat and ... Yeah.

    17. JR

      (laughs) It's just so strange to me that it persists, but the people that practice the religion are so nice. They are some of the nicest cult members I've ever met in my life.

    18. RD

      Yes, I suppose so (laughs) .

    19. JR

      Mormons are my fav- they're my favorite.

    20. RD

      Yeah, okay.

    21. JR

      They're absolutely my favorite.

    22. RD

      Yeah, even when they come on your doorstep and sort of-

    23. JR

      They haven't.

    24. RD

      Okay.

    25. JR

      If they did, maybe I'd change my, my tune.

    26. RD

      Yes.

    27. JR

      You all right over there, Jamie?

    28. RD

      I was wrong. Sorry. Good? Okay.

    29. JR

      Okay.

    30. RD

      I'm, I'm also very interested in the, perhaps the, uh, the even more recent things like the cargo cults of-

  8. 19:2222:05

    Tribalism beats evidence: why people join and defend belief systems

    1. JR

      It's just so crazy. It's so ... And it's so strange that to this day, people are clinging to it. And it makes you wonder, like, what is it about these systems of belief that are so intrinsically attractive to people, so uniquely a part of being a person, these- these belief systems?

    2. RD

      I think I get it when there's childhood indoctrination involved, but in the case of Scientology, some of the celebrities who joined it, that's not childhood indoctrination.

    3. JR

      No.

    4. RD

      That's just sheer rank stupidity.

    5. JR

      I think there's also an element of being a part of a tribe.

    6. RD

      Yes.

    7. JR

      That ... Especially the celebrity thing, 'cause I've met quite a few of them out here, especially in the early days, the '90s before the internet came along and sort of exposed a lot of this stuff, and South Park, uh, before they came along and exposed it. There was quite a few people that thought that there was a career advantage to being a part of Scientology. There were so many successful actors that were a part of Scientology and they were ... They seemed to be disciplined and focused and they- they were avoiding drugs and all the pitfalls of ho- Hollywood fame and stardom. And they also seemed to be helping each other, that Hollywood directors who were also Scientologists would look towards hiring Scientologist producers and actors.

    8. RD

      A kind of free masonry then, I guess.

    9. JR

      Yes. Yes.

    10. RD

      Mm-hmm.

    11. JR

      There's some strange thing that we are all very attractive, attracted to being a part of a tribe and being a part of a ... Even if the belief system is ridiculous, if we are in a group that subscribes to this belief system, it's very attractive to people.

    12. RD

      That's a very important point and tribalism is a- a very important part of human, human nature, a very e- a very bad part, I think.

    13. JR

      Yeah.

    14. RD

      Uh, and, um-

    15. JR

      But rewarding part as well, right?

    16. RD

      Well, I suppose so. Um, Steven Pinker, you've probably had him on at some point.

    17. JR

      Yes.

    18. RD

      Um, he makes the point that so much of what we believe, we humans generally believe, is not about evidence but, uh, is about, "Is this part of my tribe?"

    19. JR

      Right.

    20. RD

      And, "Would ... Does my tribe believe this?"

    21. JR

      Yes.

    22. RD

      Uh, and, um, uh, Jonathan Haidt also makes the same point about Republicans and Democrats.

    23. JR

      Yes.

    24. RD

      That there's a- there's a fierce tribalism going on and, uh, it- it's- it accounts for so much of what people believe as opposed to actually looking at the evidence. Uh, the Center for Inquiry, which my foundation has just merged with, is of course all about trying to get people off that sort of thing, that irrationality, and to instead evaluate claims on the basis of evidence, critically e- evaluated scientific evidence. But it's hard because people have other motives like-

    25. JR

      Yeah.

    26. RD

      ... emotion, tribalism-

    27. JR

      Mm-hmm.

    28. RD

      ... things like that.

  9. 22:0527:01

    Comfort, placebo effects, and pseudoscience: religion-like reassurance vs truth claims

    1. JR

      Well, people find great comfort in these belief systems. It gives them sort of a ... I- I've often said that it gives them some sort of like a scaffolding for their, uh, just their structure of the world, their ethics, their morals. They- they can use religion as some sort of a- a mechanism to help them get by, something that they can climb on to, uh, eh, er- uh, ease some of the confusion of the unknown.

    2. RD

      I'm sure that's true, but I don't understand why anybody therefore thinks that therefore the religion is true. Why-

    3. JR

      Mm-hmm.

    4. RD

      ... would you think that because it provides you with a scaffold you can climb on that makes it true? I could understand you erecting a scaffold that was, say, gymnastics or- or- or- or a certain diet or something like that, but a belief about the universe, that's either gotta be true or not.

    5. JR

      Mm-hmm.

    6. RD

      And it doesn't make it true just because it's comforting or provides you with a scaffold to climb on.

    7. JR

      Well, it's almost like it's a spiritual system like a, uh, placebo effect, like a spiritual placebo effect. And by believing that this is true, it gives you this comfort and allows you to condense your thoughts into a- a- a better path.

    8. RD

      The placebo effect, of course, is very real-

    9. JR

      Yes.

    10. RD

      ... and- and doctors know about it. But did you know that the placebo effect works even if the patient is told it's a placebo?

    11. JR

      Yes.

    12. RD

      I mean, that I don't get. I mean, that's-

    13. JR

      Incredible.

    14. RD

      ... that's incredible, isn't it?

    15. JR

      Yeah, it's very strange. Well, it's sometimes people doing things and knowing that they're doing things gives them this sort of feeling of, uh, of momentum, of accomplishment, of- of progress. And I think, uh, so many people are just so adrift and don't have focus that even just telling them, "Hey, we're gonna ... You're gonna be a part of this program."

    16. RD

      Yes.

    17. JR

      "This program-"

    18. RD

      Yeah.

    19. JR

      "... to treat X, Y disease," whatever it is.

    20. RD

      Yes.

    21. JR

      "And here's this thing." Like, just- just focusing on it

    22. NA

      Yeah.

    23. RD

      Well, I think the- the main reason why so many people believe in homeopathy, which- which not only doesn't work but cannot work, is the placebo effect-

    24. JR

      Mm-hmm.

    25. RD

      ... that they, um, they ... Well, it's partly they're gonna get better anyway, of course, but it's also the placebo effect, that- that the homeopathic ... I wouldn't say doctor, homeopathic practitioner-

    26. JR

      Yeah.

    27. RD

      ... gives them, uh-... nonsensical piece of medicine, and they believe it's going to work, and so it does. And, and so the placebo effect is important. Um, the CFI, Center for Inquiry, has actually got a, a lawsuit going on at the moment against pharmaceutical, um, shops selling homeopathic remedies alongside, uh, genuine ones.

    28. JR

      Mm-hmm.

    29. RD

      We can't stop them actually selling homeopathic remedies, but we can try and do is stop them putting them on the same shelf as though there's no difference bet- be- between them. But my colleague Nick Humphrey, who's a psychologist, a very insightful one, thinks you could actually even justify homeopathy on the grounds that homeopathic practitioners are allowed to prescribe placebos. They call them homeopathic, but they are placebos. Whereas real doctors are not allowed to pr- to-

    30. JR

      (laughs)

  10. 27:0131:22

    Everyone is an atheist about most gods: 'Praise Odin,' comparative religion, and planting early doubt

    1. JR

      One of the things that I really enjoyed about your book was when you explained to people that everyone who, who practices a religion is an atheist. You're just an atheist in regards to Zeus or to Apollo.

    2. RD

      Yeah, all the, all the 999 other gods.

    3. JR

      Yes.

    4. RD

      Yes, that's right, yes.

    5. JR

      And that, that's a home run-

    6. RD

      Yeah.

    7. JR

      ... with this argument.

    8. RD

      Yes.

    9. JR

      Because-

    10. RD

      Some of them just go one god further.

    11. JR

      Yes.

    12. RD

      Yeah.

    13. JR

      But th- that, that really is a home run because this is, this concept of, you know, I, I, w- me and my friends jokingly w- would always say, "Praise Odin," when anything would happen-

    14. RD

      Yeah, yeah, yeah.

    15. JR

      ... that was pretty good or cool.

    16. RD

      Yeah. Yes.

    17. JR

      We'd say, "Praise Odin," and I started doing it online, and people really got into saying, "Praise Odin," about certain things.

    18. RD

      I rather like that, yes.

    19. JR

      And some people got mad at me. They actually got mad that I was... "You're mocking Christianity by saying praise Odin."

    20. RD

      But of course you are. (laughs)

    21. JR

      (laughs)

    22. RD

      Why not?

    23. JR

      I wasn't even really, I was just having fun.

    24. RD

      Yes.

    25. JR

      I was having fun 'cause Odin seemed like a cool god, you know? I mean, it's, it's a old school god, you know? I mean, it's the god of the Vikings.

    26. RD

      Uh, Douglas Adams wrote a lovely book called The Long Dark Teatime of the Soul which, uh, in which the Norse gods are part of it, and Odin in that, in that, um, book, has got old and senile, and he, he just lies in bed all the time, and, and asking for clean sheets every day.

    27. JR

      (laughs)

    28. RD

      And, and Thor is out there doing mischief with his great hammer and, and things. And one, at one point, Odin sees, gets Thor superglued to the floor and things, and it's a wonderful story.

    29. JR

      The, uh, the n- vast number of different religions, the, I mean, the incredible number. I mean, how many, how many actual religions are there? There just-

    30. RD

      Thousands.

  11. 31:2238:00

    A future with less religion: rising 'nones,' political stigma, and where morality really comes from

    1. JR

      When you look at human civilization and you, you go back to the origins of religion and you look towards the future, do you envision a time where humanity is free of what you would consider irrational belief systems, or belief systems that are not based on fact?

    2. RD

      I do. Uh, I'm not sure that it'll come soon, uh, but I, I do, and I look forward to that time, of course. Um, I think we're moving in the right direction, and the figures bear that out, uh, in even in America, which is off the s- off the scale of, of, of Western civilizations. Um, even in, in America, the number of people who now subscribe to a religion, um, uh, is, is, is dropping dramatically, and the number who say they have no religion is now about 25%. That's a lot.

    3. JR

      That is a lot.

    4. RD

      That's a great deal. And that compares to any one particular Christian denomination. And yet, politically, the, that group, the, the nons, the no, the no beliefs, have no lobby, they have no, no powerful, um, uh, pressure group. So politicians will go out there and suck up to, I don't know, the Irish lobby, the Polish lo- lobby, the Jewish lobby, the Catholic lobby, et cetera, but the atheist lobby hasn't got its act together, or is n- only just now beginning to get its act together.

    5. JR

      Well, politically, I think people are terrified of the concept because it's such a s- s- such a long branch to go out on. One of the things that you brought up in The God Delusion was the willingness of people to vote for a gay candidate for president, a Black candidate for president, a woman candidate for president, but then an atheist, which is, w- I believe 40%.

    6. RD

      They think, they think that, um, you've got to have a belief in some kind of higher power in order to be moral. But the weird thing is that it doesn't have to be the same higher power as the one you believe in. Anyone will do-

    7. JR

      Right.

    8. RD

      ... as long as there, as long as there is one. But if you don't believe in a higher power, you must be, uh, immoral. Uh, you, you... And, and that, uh, is totally ridiculous when you think about the horrible immorality of, for example, the, both the Bible and the Quran, which a- which are horrific in the sense that if you beli- if you actually got your morals, if you got your moral values from the Old Testament or the Quran, and they've, they share them, uh, great deal, of course, you would be stoning adulterers to death, and stoning people to death for breaking the Sabbath, and doing sacrifices, human sacrifices, and animal sacrifices, all sorts of horrible things, which of course do go on now, uh, in Islamic countries especially. Gay people getting thrown off high buildings and women being beheaded for the crime of being seen with a man not their husband, and that kind of thing. Um, so that, that... We, we can see what you get when you get your morality from an Abrahamic scripture. And yet there are still people in this country who say you cannot be moral unless you believe in a higher power.

    9. JR

      What do you think... Uh, let's extract this, this concept of a higher power. Let's, let's get rid of it. Let's, let's get rid of... Where, where do you think people get their morals and their ethics from then?

    10. RD

      That's a profoundly difficult question. Uh, we clearly don't get them from religion. Uh, and yet we get them from somewhere, and you can demonstrate that by the fact that, uh, the moral values of any particular century are markedly different from those of other centuries, uh, even decades. So in the 21st century, he- we here now have moral values which are really significantly different from 100 years ago or 200 years ago, or 300 years ago. And, um, within any one of those centuries you could take people who are in the vanguard of moral progress. For example, in the 19th century, Abraham Lincoln, Charles Darwin, T.H. Huxley would have been on the liberal, uh, progressive end of the spectrum, and other people would have been on the opposite end. But even Abraham Lincoln, for example, made a speech that I quoted in Outgrowing God in which he said, "Of course, no- nobody would seriously think that Black people are the equal of white people. Nobody would seriously say that Black people should be allowed to vote, or should be, uh, um, uh, allowed to marry white people." Um, this is Abraham Lincoln who freed the slaves-

    11. JR

      Right.

    12. RD

      ... and was, uh, as I say, in the forefront of progressive thought. Charles Darwin, again, was in favor of freeing the slaves. He was passionately anti-slavery. But he too, uh, thought that there was no question about Black people being equal of white people. They obviously weren't. And, and, and, and Huxley, Thomas Huxley, again Darwin's bulldog, thought the same way. Now, those people were at the fr- at the forefront, as I say-... today, they would still be in the forefront, and they would be horrified to look back on what they said-

    13. JR

      Mm-hmm.

    14. RD

      ... in the 19th century. Well, something is changing as the centuries go by. I, in Outgrowing God, I call it something in the air, which of course doesn't explain anything. But what I mean by that is that it's, it's not literally hovering in the air, but it's a con- col- it's a con- collection of, oh, um, conversations between people, dinner party conversations, um, parliamentary decisions, Congressional debates, uh, judicial decisions by judges, juries, um, newspaper articles, journalism. All these things together conspire together to produce something in the air, something that d- that defines a, a given century or maybe even a given decade, uh, with the moral values of that, of that decade.

    15. JR

      The, the knowledge base, which is just so superior today in, in terms of like what the general public has access to, in terms of what we understand about human beings, it's just different than it was back then.

    16. RD

      Right.

    17. JR

      And it continues to be different. And now with the internet, we have so much more access to these conversations, that it's not just about being at a dinner table with the right people. You can watch YouTube videos of yourself-

    18. RD

      That's right. That's right.

    19. JR

      ... debating religious scholars or-

    20. RD

      So the, so the, that, that progress of something in the air has, will, uh, as it were, take on an accelerated pace because of the internet.

    21. JR

      Yeah.

  12. 38:0039:20

    Internet as an accelerant: translation projects, Muslim-world atheism, and cultural religion

    1. RD

      And I think that's a very hopeful sign. Of course, the internet also can be used for the opposite purpose. But there, I think there's a kind of asymmetry there because especially if you look at benighted areas of the world like Afghanistan and Pakistan, uh, where until recently the idea of being an atheist was simply inconceivable, it was off the radar, they didn't even consider it, it wasn't something that they thought was possible, uh, now they do because they, they got the internet. Um, we've got a project with, in CFI of downloading, free of charge, as PDFs, several of my books, including The God Delusion and will be Outgrowing God as well, and these are being downloaded by large numbers of people. Uh, the first PDF download of the Arabic edition of The God Delusion was downloaded 13 million times, Arabic edition-

    2. JR

      Wow.

    3. RD

      ... 13 million times. So now, they are being exposed to the possibility of atheism, which w- wasn't a possi- of course, there's still be, the internet is also exposing them to Islamic propaganda, but they've had that all along from imams, mullahs, uh, and, and their mad- madrasa schools. But now they've got, they've got it coming the other way as well, and I have great hope that the internet will mark a turning point.

  13. 39:2048:23

    Replacing religious community, cult dynamics, and whether Jesus existed

    1. JR

      Do you think that people need a structure? And is it possible to give them a secular structure tha- that mimics religion? There's certainly some sort of a community aspect-

    2. RD

      Yes, possibly.

    3. JR

      ... to religious worship.

    4. RD

      I, I, I don't feel that very strongly myself, but I'm aware that, uh, many other people do and there are people who are, uh, interested in starting up sort of atheistic or secular meetup groups on Sundays and, I don't know, lectures, book-

    5. JR

      Yeah, my worry is that that will become a sex cult. It always-

    6. RD

      Yeah, I never thought of that.

    7. JR

      (laughs)

    8. RD

      Never thought of that.

    9. JR

      It seems, always seems to have someone who gets in control, who winds up having a-

    10. RD

      Well, as, as religious cults usually do.

    11. JR

      Yes, they do.

    12. RD

      I mean, there's extraordinary stories. That awful man, what was he called? Um, uh, who, who ended up taking his followers to a South American jungle and-

    13. JR

      Jim Jones.

    14. RD

      ... Jim, Jim Jones.

    15. JR

      In Guyana.

    16. RD

      And, um, I mean, he, he had this gigantic harem of, of all-

    17. JR

      Mm-hmm.

    18. RD

      ... the young women in-

    19. JR

      They always do.

    20. RD

      Yes.

    21. JR

      Waco, he had one.

    22. RD

      Waco. Exactly the same.

    23. JR

      They all do.

    24. RD

      Uh, yes.

    25. JR

      Yeah.

    26. RD

      Um, well, okay, I mean, I don't think that's happening so far with the secular-

    27. JR

      (laughs) I hope not.

    28. RD

      ... ones.

    29. JR

      The worry is that once someone gets into a position of being the person who gets to speak, the alpha, the, the one who's on the, you know, on the stage addressing people and giving them the doctrine, that, uh, he becomes far too attractive for his own good.

    30. RD

      Well, that, that would not surprise any naive Darwinian who would say, "What on earth do you think do you become an- the, the, the dominant chimpanzee becomes dominant for?"

  14. 48:2355:27

    How 'Outgrowing God' is built: debunking scripture, then explaining science and evolution

    1. JR

      (laughs) Well, now, when you set out to write this book and write it for young people, how did you structure it in your mind? Did you use... Did you, uh, address... Did you think of it as addressing young people-

    2. RD

      Yeah.

    3. JR

      ... with questions that are trying to find-

    4. RD

      Sort of, yes. It's in two halves. Uh, the, the first half is debunking God. It begins with what we were talking about earlier, this sheer number of different gods, and then moves on to...... the Bible and how unreliable a source of information it is. A- and both the Old Testament and the New Testament, they get a chapter each. And then there's a couple of chapters on morality and why you don't need, um, f- or not only do you not need religion to be moral, you better not have religion if you want to be moral. And then the second half of the book is about science be- because I think that one of the, possibly the major reason people still cling to religion is a, uh, belief that the world is so complicated, especially the living world is so complicated, that it cannot be explained by purely scientific means. And so, I've set out to disabuse them of that and to show how even the most radically, complicated, and beautiful, and elegant pieces of animal design can be, and are explained by science. So that's most of the second half.

    5. JR

      That's a weird one, right? The argument that it's too complicated for it to not be of a divine ...

    6. RD

      Well, it's, I'm not sure it's weird. It's, it's kind of understandable until you've thought about it for a bit, because, um, complicated things don't just happen. Complicated things, like these cameras and this computer and things like that, they ... We all, we all know they had to have an engineer design them and, and factories to build them, and they're very, very improbable things, statistically improbable. The components of a computer or a camera, if you jumbled them up at random, they wouldn't work, obviously. So, um, it, it's kind of pardonable that people should think there must have been a designer. But then you think a bit further and you realize that the designer himself would need just the same kind of explanation, and therefore the designer is not an explanation that flies. And, I mean, philosophers before Darwin, philo- philosophers like Hume realized that, but didn't have anything to put in its place. Darwin came along and gave them that which you would need to put in its place. And, um, I mean, Hume would've loved Darwin if only he'd lived long enough to, to meet him, to, to, to meet his ideas. So I think we have to have sympathy for people who think that complexity must mean design, um, but nowadays, we know better, and that's what the second half of Outgrowing God is about.

    7. JR

      Who designed the designer? That is the, that's the big conundrum for people who believe in God.

    8. RD

      Yes, it is, and they, they, they shrug it off. They say, "Oh, well he didn't need a designer. He was always there," or, but-

    9. JR

      Well, my favorite one is then why did he wait until 6,000 years ago-

    10. RD

      I know, yes.

    11. JR

      ... to make the world?

    12. RD

      I know exactly. Yes, that, that's-

    13. JR

      Seems like he was around forever.

    14. RD

      That, that, that was Christopher Hitchens' favorite-

    15. JR

      Oh, okay.

    16. RD

      ... favorite one.

    17. JR

      Yeah.

    18. RD

      Um, we, we have in, in the Center for Inquiry a, a, a program, it actually, I think, came over from-

    19. JR

      Mm-hmm.

    20. RD

      ... the Richard Dawkins Foundation when we merged, called TIES, the Teacher Institute for Evolutionary Science, which is teaching teachers how to teach evolution, because middle school teachers in this country apparently are not, um, don't have science degrees and they don't really know how to counter, how to combat the pushback that they get from children and parents and school boards and things, specifically against evolution. And so we, we are teaching teachers how to teach evolution. I mean, we run workshops, we now run one in every state of the union. Uh, and that, I think, is one of the, that's one of the projects of CFI which is closest to my heart.

    21. JR

      The, um ... So back to this book. Sorry folks, we had a little bit of technical difficulty. Um, what, what was your motivation for this? You were just trying to figure out a way to sort of cut off these, uh, uh, these notions a- at the root and explain to young people-

    22. RD

      Y- yes. I mean, I'm worried about childhood indoctrination-

    23. JR

      Yes.

    24. RD

      ... and, and the fact that, um, people who are religious almost certainly adopt the religion of their parents and grandparents and great-grandparents. Uh, and so we've got a kind of pseudo-genetic inheritance going on, and I, I, I really hate that. I mean, that, that's wicked, that's, that's indoctrination of children. So I've always wanted to try to break that chain going down the generations. So I've always wanted to write a book for young people. Um, and of course, it's highly necessary when you see the enormous and pernicious influence of fundamentalist religion, especially in this country, actually.

    25. JR

      Yes. Now the science aspect of it, th- this is, uh, I mean, obviously when you're talking about the science of evolutionary biology and natural selection and random mutations and all these different things that lead to a thing becoming a human being over the course of billions of years, it's such a complex idea for people to grasp. Um, how is it ... How do you, uh, condense it and sort of simplify the path-

    26. RD

      Right.

    27. JR

      ... and t- introduce them to the works of these great scientists that have sort of established these-

    28. RD

      Yeah.

    29. JR

      ... these ideas for them?

    30. RD

      It's actually a very simple idea, but it plays out in very complex ways.

  15. 55:271:01:37

    Making evolution intuitive: artificial selection, peppered moths, and the challenge of deep time

    1. JR

      Is there any, are there any, um, w- w- um, examples that you point to in nature where observable evolution has occurred 'cause there have been some where we've seen observable evolution over the course of, you know, the last-

    2. RD

      Yes.

    3. JR

      ... X amount of years.

    4. RD

      I mean, Da- Darwin himself, uh, made great play of domestication, uh, which is very fast and which has occurred in historical times. So we, we, we could see how wolves have been changed into Pekineses and poodles and Labradors and spaniels, and, and that's a very, very major change to have occurred in only a couple of thousand, a few thousand years. Um, and we see the same with cabbages and with roses and with, um, horses and all sorts of other things. Um, that's artificial selection, not natural selection. Everybody knew about artificial selection, of course, farmers and gardeners, w- pigeon fanciers all knew about it. Darwin's great insight was to sh- say you don't need a human selector. You don't need a human breeder to do the transformation from wolf to Pomeranian. Um, na- nature does it for you. Non-random survival is the equivalent of a human breeder doing the breeding. Um, so that's what Da- what Darwin did, and, and, um, as for examples of natural selection, we do have some, uh, the famous peppered moths in Britain is one of them, um, mosquitoes I think is another one.

    5. JR

      Could you explain the peppered moths to people?

    6. RD

      Yes, the pep-

    7. JR

      It's really interesting.

    8. RD

      Peppered moths is the ... This is a moth called Biston betularia which, uh, is ... Lives on tree bark. It, it sits on, on tree bark and it's perfectly camouflaged, it looks like tree bark so it's, it's light-colored. Uh, and then the industrial revolution in Britain in the 18th and 19th centuries caused the woods around industrial areas like Manchester and Birmingham to become blackened. And so the moths stood out, they became conspicuous and they were picked off by birds but mutant moths were black and the mutant black moths were not picked off by birds and so what happened was that the pre- the pre- percentage of black moths in the populations around industrial centers like Birmingham and Manchester, they became much more numerous and the light-colored ones became almost extinct in those areas. But at the same time, the light-colored moths in rural areas far from industrial pollution like Devon and Somerset, uh, stayed with their, their original, original color. And this was worked out beautifully by a, by a man in Oxford actually called Bernard Kettlewell, um, and, and he showed, he actually went and sampled in these different areas, uh, and also did experiments showing birds actually picking off, um, light-colored moths in dark areas and, and, uh, vice versa.

    9. JR

      That's one that we can trace, that we can trace, uh-

    10. RD

      Yes because the industrial revolution was only a couple of hundred years ago.

    11. JR

      Yeah. So that, that's an excellent example for people to see like this happens, look at this over 500,000 years, look at this over 10,000 years. I mean this is, this is what happens, this is how random selection-

    12. RD

      Well, thi- this one happened o- over only 100 years-

    13. JR

      Right, yeah.

    14. RD

      ... or, or 200 years.

    15. JR

      But that this is how a human being came to be, that this same process-

    16. RD

      The same, yeah that's r- that's right and, and, um, the, the creationists don't like the peppered moth story. They say, "Oh, well that's just r- one, one gene." They, when they, they try to say that, that, that the same process will not give rise to major changes like from, um, reptiles to birds or, uh, ver- or mammals or so. But it, it just is the same process over a much, much longer period and what can be achieved in a couple of hundred years is small, what can be achieved in a couple of thousand years is wolf to Pekingese, what can be achieved in a couple of million years is, um, uh, Australopithecus to Homo sapiens, what can be achieved in 100 million years is shrew to human and, uh, uh, and 1,000 million years would be bacterium to, to human. Well, maybe not, maybe two, two, 2,000 million years.

    17. JR

      But it's just a, it ... When you're living in the present and you're, you're, you're thinking of yourself and you're thinking of biological life, it's, it's hard for a person to see things on those scales which is one of the reasons why I think for many people that aren't educated in these, these sort of subjects to, to buy into this concept of, of a, an ... Some sort of intelligent design.

    18. RD

      Yes. Well, um, time scales are, um, we, we have no concept of millions of years. We can, we can just about cope with ... I mean even thousands of years, even going back to the ancient Egyptians, we get a kind of frisson of, of, of awe at, at you know, wondering what it was like, what the Epic of Gilgamesh, what, what was it like then. That's nothing compared to evolutionary time, that's just-

    19. JR

      Right.

    20. RD

      ... it's not even yesterday, it's, it's a couple of minutes ago, it's, it's ridiculously short time.

    21. JR

      Well, you have a hard out at 4:00 and that time has come so, uh, I wanna thank you for being here and I wanna thank you for your commitment over the years to educating people and this ... You, you have an, an amazing amount of endurance for this stuff and, uh, because of that a lot of people have, you know, shifted their ideas and, and, and gravitated towards science.

    22. RD

      It's been a pleasure, thank you very much indeed.

    23. JR

      Thank you very much. Richard Dawkins, ladies and gentlemen.

    24. RD

      Bye-bye. (upbeat music)

    25. JR

      That was great.

    26. RD

      Good, thank you, and I have to sign this.

    27. JR

      Yeah. (laughs)

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