Skip to content
The Joe Rogan ExperienceThe Joe Rogan Experience

Joe Rogan Experience #1743 - Stephen Pinker

Steven Pinker is the Harvard College Professor of Psychology at Harvard University. His newest book, "Rationality: What It Is, Why It Seems Scarce, Why It Matters," is available now.

Steven PinkerguestJoe Roganhost
Jun 27, 20242h 40mWatch on YouTube ↗

EVERY SPOKEN WORD

  1. 0:0015:00

    (drumbeats) Joe Rogan podcast,…

    1. NA

      (drumbeats) Joe Rogan podcast, check it out.

    2. The Joe Rogan Experience.

    3. SP

      Train by day, Joe Rogan podcast by night. All day. (instrumental music plays)

    4. JR

      So I was saying, I had, uh, you, we were talking about phones and cameras and the fact that compact cameras are essentially dead. I had an Apple camera, I don't know if you remember them.

    5. SP

      No.

    6. JR

      But it was a, I think it was one megapixel, and it was about the size of this book, County Mon- Count of Monty Christo book. That's it right there.

    7. SP

      Oh, okay, I don't remember that.

    8. JR

      How many megapixels was that?

    9. NA

      There's two of them there. One's flat, like that.

    10. JR

      I didn't have that one. I had the one on the right.

    11. NA

      This one?

    12. JR

      Yeah, that's the one I had.

    13. NA

      Okay. Quick, take 200.

    14. JR

      Yeah. I think it used floppy disks, if I remember. I'm trying to remember what you put in there. This was in the '90s-

    15. SP

      Mm-hmm.

    16. JR

      ... I wanna say. Yeah. And that was a big deal. (laughs) I mean, I don't know what the megapixels were, but I, I seem to remember it was, like, one.

    17. SP

      Could've been one, yeah, I think that makes sense.

    18. JR

      Yeah, it was a big deal. Like you could take some good-ass pictures with that one. Okay, so it is some sort of an SD card. So. Are you, uh, an amateur photographer?

    19. SP

      I am, yes.

    20. JR

      Yeah.

    21. SP

      (laughs)

    22. JR

      Do you use actual pho- photography? Do you do, like, do you develop your own photographs?

    23. SP

      No longer. So I am digital-

    24. JR

      Ah.

    25. SP

      ... as most pe- most photographers are these days, except for, uh, people into nostalgia and, you know, retro and-

    26. JR

      Yeah.

    27. SP

      ... and hipster stuff. Uh, but I, I do have a manual focus camera, so I am old school in, in that way.

    28. JR

      Oh.

    29. SP

      And, uh, I set my own aperture. I use a tripod when I can. So, uh, and I, I do take it seriously. I love the gadgets, but I also love thinking about visual experience. Uh, I started off as a psychologist studying visual cognition.

    30. JR

      Ah.

  2. 15:0030:00

    But if you ask…

    1. SP

      amounts of energy with pretty much no emissions.

    2. JR

      But if you ask people, the average person who hasn't really looked into this would say, "Oh, you know, wind and solar." But if... I flew into Hawaii last week when on vacation with the family, and when we flew into Hawaii, there's these, uh, they have those wind turbines that are sitting on the island of Maui, and, uh, they weren't moving. (laughs)

    3. SP

      Yeah. (laughs)

    4. JR

      I go see that... The kids, I was pointing to it out the window. I go, "That's a spectacular failure." I go, "It doesn't generate that much energy anyway." They kill a lot of birds. Those poor birds don't know what's going on. They fly right into those, those propellers and get chopped up.

    5. SP

      Yeah, I mean, I think we, uh, wind energy is gonna be part of the mix, but you just can't power an entire city from -

    6. JR

      Yeah.

    7. SP

      ... climate change.

    8. JR

      Well, it's also, they're ugly.

    9. SP

      (laughs) Yeah.

    10. JR

      There's so many of them. They, they litter the, the side of a, a mountain or a countryside. It's just, I think it's gross.

    11. SP

      Well, it's not a taste. I, I, I, I, I actually find them beautiful.

    12. JR

      Really?

    13. SP

      I, uh... Yeah, I like them, but, uh-

    14. JR

      Oh, my God, there's a, there's one in California. There's like a wind... See if you can find this 'cause it looks so gross. It's a, uh... What do they call them? Wind turbines?

    15. SP

      Yeah.

    16. JR

      What's the f-

    17. SP

      Yeah, yeah.

    18. JR

      It's like a wind turbine field.

    19. SP

      Arm. Yeah, right.

    20. JR

      Ever seen it? It's enormous. Yeah, there it is. You don't think that looks gross?

    21. SP

      No, that looks pretty gross. But on the other hand, that is pretty, you know, bad and deadly.

    22. JR

      That's disgusting.

    23. SP

      (laughs)

    24. JR

      That, to me-

    25. SP

      Yeah.

    26. JR

      ... looks like a funeral, like, like a graveyard rather. That's like a horrific graveyard of good ideas.

    27. SP

      But, you know, if, if it would s- I- if it would prevent a climate catastrophe-

    28. JR

      Yes.

    29. SP

      ... I could live with it.

    30. JR

      Right.

  3. 30:0045:00

    Right. …

    1. SP

    2. JR

      Right.

    3. SP

      But it's another problem.

    4. JR

      It's a different kind of pollution.

    5. SP

      But yeah, but going back to what we were talking about, you know, I- it's, uh, one, one of the big conclusions of Rationality is that a lot of what we deplore now as, you know, just crazy, uh, stuff, conspiracy theories and the fake news and the, uh, a lot of it comes from one bias, the my-side bias-

    6. JR

      Mm-hmm.

    7. SP

      ... which you kind of already alluded to.

    8. JR

      Yeah.

    9. SP

      Namely, you, um, you believe in the sacred, uh, beliefs of your own clique, your own political party, your own coalition, your own tribe, uh, your own sect, and you, um, (clears throat) uh, paint the other side as stupid and evil for having different beliefs. And there's a, a perverse kind of rationality in being a champion for your cause because, you know-

    10. JR

      Mm-hmm.

    11. SP

      ... you get brownie points from all your friends. And if you were to defy them, if you were to, to accept climate change in a hardcore r- right-wing circle, you'd, you know, you'd be a, a pariah. You'd be-

    12. JR

      Yeah.

    13. SP

      ... it'd be social death. So there's a perverse kind of rationality in championing the beliefs of your side. It isn't so good for whole democracy when everyone is just promoting the beliefs that, that, you know, get them prestige within their own coalition rather than the beliefs that are actually true.

    14. JR

      Yeah, it's, uh, it's strangely prevalent, right? Like, it's so common that people have this ideology, they subscribe to the belief system that is attached to that ideology and w- whatever, whether it's left-wing or right-wing, and they just adopt a conglomeration of ideas. Instead of having these things where they've thought them through rationally and really, like, looked at it, instead they, they have an ideology and w- whether it's left or right-wing. And it seems, uh, to me, it's... It's a real shame that we only have two choices in this country politically. Like, if you look at Holland, if you look at... There's a l- lot of countries that have many, many choices. And I think if we had many, many choices, you would have...You still have p- tribalism, but at least you'd probably have a more varied idea of what it is. We have a- a- a very polarizing perspectives. We have a left and a right, and each side thinks the other side are morons and are ruining the country.

    15. SP

      Absolutely. There has been a rise in negative polarization-

    16. JR

      Yeah.

    17. SP

      ... that is in the sense that the people you disagree with, uh, aren't just mistaken, they don't just have a different opinion, but they are evil and stupid. So that has risen, especially at the extremes. It's still true that a majority of Americans call themselves moderate, but the extremes hate each other more. And it's interesting, you know, why that's happened. It's, uh, you know, the common explanation is you blame it on social media and people being in filter bubbles. You know, that might be part of it, but part of it may also be, uh, people segregate themselves in terms of where they live more, so that you get kind of educated, um, uh, you know, uh, hipsters and knowledge workers in cities, and you get less-educated people moving out to the outer suburbs and rural ar- or staying in rural areas. So people just don't meet people who disagree with them, uh, anymore or have come from different backgrounds or l- less than they used to. And then some of the inst- organizations and institutions that used to bring people from different walks of life together, um, you know, churches, service organizations, like, you know, the Elks, the Rotary Club and so on are, are declining. So we tend to hang out more with people like ourselves.

    18. JR

      Well, even in universities, which used to be a place where people on the left and people on the right could debate. Y- I mean, in high schools even, like I remember when I was in high school, Barney Frank-

    19. SP

      Oh, yeah.

    20. JR

      ... uh, debated someone from the Moral Majority, and, uh, I remember, um, watching it. I think I was 16, and we went and sat and watched this debate and watched Barney Frank trounce this guy-

    21. SP

      (laughs)

    22. JR

      ... and, and mock him, and it was pretty fun. Uh, but it was l- it was interesting 'cause we got to s- to hear two very different perspectives, but one, at the, at the time, Barney Frank, who's just better at it and had better points, was, uh, more articulate and had a better argument. And we walked away from that having heard both sides and but having heard one side argued more effectively, and you don't get that anymore. Instead now, you get one side, and when someone tries to bring someone in that is of a differing opinion to debate this person, that person gets silenced, they try pulling alarms in buildings, and they shout and blow blow horns and call everyone a Nazi. And it's unfortunate because you, you miss the opportunity like I got to see when I was 16, where I got to see a more articulate person with better points of view, better perspectives argue more effectively that their perspective was m- w- was more rational.

    23. SP

      Yeah. No, I think that, that, that's vital. Now, y- y- there is, uh, (clears throat) some evidence that people who are, have really hardcore beliefs can't be talked out of them with any amount of evidence.

    24. JR

      Some people.

    25. SP

      Just... Yeah, some people, but exactly.

    26. JR

      Right.

    27. SP

      So, you know, people ask me... Uh, it's a question I get asked a lot in, in, uh, when I talk about r- rationality. They say, "Well, how do you, you know, convince a real QAnon believer that there isn't a cabal of, of, uh, Satan-worshipping, cannibalistic pedophiles-"

    28. JR

      (laughs)

    29. SP

      "... in the, in the, the Democratic Party and, and Hollywood?"

    30. JR

      In the basement of a pizza house.

  4. 45:001:00:00

    (laughs) …

    1. SP

      committed most of them are. I, I take, took an example from another cognitive psychologist, uh, Hugo Mercier, who noted that one reaction of a Pizzagate believer was to leave a one-star Google review to the Comet Ping Pong pizzeria. (laughs)

    2. JR

      (laughs)

    3. SP

      He said, "The pizza was c- incredibly underbaked, and there were some men looking suspiciously at my, my son." (laughs) Now, that's not the kind of thing you would do if you literally thought that children were being raped in the basement. You know, you'd call the police. (laughs) You know, he, and you know, there was one guy, Edgar Welch, who did, you know, come into the pizzeria with his guns blazing in a heroic attempt to, to rescue the children.

    4. JR

      Yeah.

    5. SP

      You know, at least he really did believe it. Uh, he then, you know, recanted. He realized that he had been, been duped. But the most people who say they believe it, they believe it in a kind of different sense than we believe that there's, you know, coffee in that cup, or, or, or that it's gonna rain today. It's a whole different mindset of belief. It's belief for the purpose of expressing the right moral values.

    6. JR

      Yes.

    7. SP

      And you know, did it happen, did it not happen? Eh, what, you know, no one knows.

    8. JR

      Expressing the beliefs of the tribe.

    9. SP

      Yeah.

    10. JR

      Yeah.

    11. SP

      Espressing the, and exp- and expressing the moral values of the tribe.

    12. JR

      Yeah. And that, that tribe in particular is, uh, it, it's extremely exciting to a lot of the people that are a part of it. And one of the things that you see in the documentary is like, people got their families involved. Like, their, one, one couple, their, their child was like, chanting like, "Build that wall."

    13. SP

      (laughs)

    14. JR

      Like, they, they had this, uh, idea that what they were doing was the right thing, and that what they were doing was, you know, really gonna save the world, and it was very exciting. It's the same thing that I always say about UFOs and Bigfoot. It's that like, the belief that it's real is so interesting. It's so fun. It's so fun to believe-

    15. SP

      Absolutely.

    16. JR

      ... that it's real.

    17. SP

      Yeah.

    18. JR

      And what you said about QAnon is that it's kind of an online game, and I think that was part of the fun of it. It's like, if Q really had information, well, fuckin' say it, man.

    19. SP

      (laughs)

    20. JR

      Tell, tell us what's going on. Why, why are you, what's with these cryptic drops?

    21. SP

      Well, it's just like the, that those Hollywood movies where you've got the serial killer who deliberately leaves tantalizing clues to the police, like little mysteries.

    22. JR

      But what about a real killer? The Zodiac Killer did that for real.

    23. SP

      Well, I guess then that's one of the-

    24. JR

      And they never caught him.

    25. SP

      That's true, but, uh, but you know, mo- most of them don't deliberately-

    26. JR

      Right.

    27. SP

      ... leave little clues, you know, and-

    28. JR

      Quite a few of them do. Quite a few serial killers do deliberately-

    29. SP

      Deliberately leave misleading clues-

    30. JR

      Yeah.

  5. 1:00:001:15:00

    Uh, you know, the…

    1. JR

    2. SP

      Uh, you know, the number of people that would have to be, to maintain like the equivalent of a nondisclosure agreement-

    3. JR

      (laughs)

    4. SP

      ... you know, for decades-

    5. JR

      Yeah.

    6. SP

      ... with no one leaking it, uh, and everyone being perfectly silent, perfectly coordinated. You know, that's, that kind of defies common sense.

    7. JR

      Well, there's also a lack of understanding of eyewitness accounts of things too. Like, people say, "Eyewitness people said that they saw this and heard that." The problem with any traumatic experience is eyewitness accounts are often highly inaccurate.

    8. SP

      Oh, tell me about it.

    9. JR

      Yeah.

    10. SP

      I mean, that's, that's one of the main findings in cognitive psychology from Elizabeth Loftus at, uh, UC Irvine, who, uh, who has shown in, in experiments that people confidently remember seeing things that never happened.

    11. JR

      Yes.

    12. SP

      And-

    13. JR

      Well, they're very easily convinced. Like, it's one of the problems with, uh, eyewitness, uh, testimony. It's, uh, one of the-

    14. SP

      That's her-

    15. JR

      Yeah.

    16. SP

      I mean, that is her discovery, absolutely.

    17. JR

      Yeah.

    18. SP

      That a lot of innocent people have been convicted based on eyewitness testimony, especially not only when they're coached, but especially after the fact. The more often they're asked to affirm what they saw, the more confident they get whether it was true or not.

    19. JR

      Yeah.

    20. SP

      And the, the fact that we de-... I, you know, distinctly remember this, I saw it with my own eyes, means nothing in terms of whether it really happened, because we can confidently remember things that, that never took place.

    21. JR

      That's the thing too, the coaching. The coaching aspect of it is very disturbing because you can plant memories in a person's head that were not real.

    22. SP

      Oh, easily. Yes.

    23. JR

      It's so... The f- the mind is so fucked. Like, I, I've talked to people about this before. I've said, like, "How much of your childhood do you re- how good is your memory?" And people go, "Oh, my memory's great." I'm going, "Let, let me tell you something. You think your memory's great." I go, "My memory's pretty good. It's really good when it comes to, like, I can say things that I remember and quote things and remember numbers and stuff like that. But if you ask me..."... could I give you a detailed account of yesterday? Yesterday is a blurry slideshow to me.

    24. SP

      Mm-hmm.

    25. JR

      Like, I kinda, like, I've got a few images. I think I remember where I parked my car. I think I went in that door.

    26. SP

      Right. (laughs)

    27. JR

      I think my dog was there. I remember petting him, kinda. I remember a few things. But I don't have, like, a, like, an HD video that I can roll of my entire day-

    28. SP

      Oh, no way.

    29. JR

      ... and back it up to the. But some people like to pretend that they do.

    30. SP

      Right. And we know that they don't. And there, there are certain tricks that we know our memory plays on us, such as we tend to kind of retrospectively edit our memories to make a, a good story. Often that puts-

  6. 1:15:001:16:25

    Yeah. I mean, you…

    1. JR

    2. SP

      Yeah. I mean, you know, I think he could, uh, you know, he could al- if, if the father wrote a lot, like wrote a lot of correspondence, you know, we already have AI that can kind of fake, uh, new text in the style of existing text.

    3. JR

      That's weird, man.

    4. SP

      Um, but, uh, although, you know, I think it's pretty un- uh, unsatisfying, I, I would not, uh, consider that to be having a conversation with my dead father.

    5. JR

      No. If I had, I mean, I had-

    6. SP

      I wouldn't want to, for one thing. I wouldn't wanna be fooled in that way.

    7. JR

      No. I'd just, like ... I, I would find no comfort in that. Like, I have very good friends that have died, and if I had the ability to email a fake version of my very good friend that died and get, like, a response that's very similar to what they would say, that would mean nothing to me.

    8. SP

      Exactly. No, that's really right. See, that, it's another interesting part of our psychology. We have this sense of, you know, is, is something real or not? That sometimes, is it really connected to the person that we, you know, know and love? And it makes a big psychological difference, even if you can't tell the difference. Uh, it's like, there's lots of examples, and this is from, from, uh, my former collaborator, Paul Bloom. You know, someone paid a lot of money for John F. Kennedy's golf clubs. Now, if it turned out that they weren't John F. Kennedy's golf clubs, if they were just some other guy's golf clubs from the l- you know, late '50s and early '60s, it would be worth a fraction of the amount and it would be emotionally much less satisfying.

Episode duration: 2:40:30

Install uListen for AI-powered chat & search across the full episode — Get Full Transcript

Transcript of episode qVEwIx2uG1A

Get more out of YouTube videos.

High quality summaries for YouTube videos. Accurate transcripts to search & find moments. Powered by ChatGPT & Claude AI.

Add to Chrome