At a glance
WHAT IT’S REALLY ABOUT
Are We NPCs in God’s Video Game? Simulation, UFOs, Consciousness
- Rizwan Virk, a computer scientist, game developer, and simulation theory researcher, argues that reality is best understood as an information-based simulation, more like a massively multiplayer online role‑playing game than a fixed physical universe.
- Drawing on quantum physics, video game design, religious mysticism, and near‑death experiences, he distinguishes between humans as mere AI ‘NPCs’ versus players controlling avatars from outside the simulation, and explores how time, memory, and even past events may be mutable within such a system.
- He applies this framework to phenomena like UFOs/UAPs, the Mandela Effect, and spiritual concepts such as karma and reincarnation, suggesting that many “paranormal” or religious ideas can be reinterpreted as features of a larger computational reality.
- Virk also discusses the personal and ethical implications of living as if life is a designed game with quests, challenges, and a recorded “life review,” arguing that this perspective can make suffering more meaningful and guide behavior toward growth and compassion.
IDEAS WORTH REMEMBERING
5 ideasThink of yourself as a player, not just an NPC.
Virk distinguishes between a purely materialist ‘NPC’ model (we’re just code) and an ‘RPG’ model where a conscious self exists outside the game controlling an avatar; living as if you’re a player encourages you to seek purpose, pay attention to intuition, and treat life’s events as chosen challenges rather than meaningless accidents.
Reality behaves more like rendered information than solid matter.
From quantum superposition and the observer effect to John Wheeler’s “it from bit,” Virk argues that at the smallest scales we don’t find solid stuff, just informational states that ‘collapse’ when observed—analogous to how video games only render what the player sees to save resources.
Our memories and history might not be as fixed as we assume.
Delayed-choice experiments and multiverse interpretations suggest that past events can remain indeterminate until measured; Virk links this to the Mandela Effect and Philip K. Dick’s idea that simulations can be rerun with altered variables, implying multiple candidate pasts instead of a single immutable timeline.
Treat life events as quests with meaningful difficulty, not pure misfortune.
Using game design principles (“easy to play, hard to master”) and stories of karma and reincarnation, he frames suffering, illness, and setbacks as high-difficulty quests or pre‑planned experiences that can catalyze growth, especially when viewed alongside near‑death ‘life review’ accounts where every action and its impact on others is re‑experienced.
Religious and mystical traditions may be early metaphors for a simulation.
Concepts like Hindu/Buddhist ‘Maya’ (illusion), the soul putting on and taking off bodies like clothes, Islamic ‘Scroll of Deeds,’ and Yogananda’s movie‑projector metaphor all map naturally onto a simulation/RPG framework, suggesting ancient seers were gesturing toward a non‑physical, information‑based reality using the best metaphors of their time.
WORDS WORTH SAVING
5 quotesIf we can build a Matrix‑level simulation, there’s a good chance we’re already in one.
— Rizwan Virk
The core of it is that the world is not physical. At the bottom, all we find is information.
— Rizwan Virk
What if all of this is being recorded and you’re going to have to review it afterwards?
— Rizwan Virk
You’re here one way or the other. What are you going to do? How are you going to deal with it?
— Joe Rogan
I think there’s something in the middle too: people can be players, but they go into NPC mode.
— Rizwan Virk
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