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Ronald Sullivan: The Ideal of Justice in the Face of Controversy and Evil | Lex Fridman Podcast #170

Ronald Sullivan is a law professor at Harvard and previously a lawyer for Harvey Weinstein and Aaron Hernandez. Please support this podcast by checking out our sponsors: - Brooklinen: https://brooklinen.com and use code LEX to get $25 off + free shipping - Wine Access: https://wineaccess.com/lex to get 20% off first order - Munk Pack: https://munkpack.com and use code LEX to get 20% off - Blinkist: https://blinkist.com/lex and use code LEX to get 25% off premium EPISODE LINKS: Ronald's Twitter: https://twitter.com/profronsullivan Ronald's Website: https://hls.harvard.edu/faculty/directory/10870/Sullivan Ronald's Wikipedia: https://en.wikipedia.org/wiki/Ronald_S._Sullivan_Jr. Ronald's NY Times Article: https://www.nytimes.com/2019/06/24/opinion/harvard-ronald-sullivan.html PODCAST INFO: Podcast website: https://lexfridman.com/podcast Apple Podcasts: https://apple.co/2lwqZIr Spotify: https://spoti.fi/2nEwCF8 RSS: https://lexfridman.com/feed/podcast/ Full episodes playlist: https://www.youtube.com/playlist?list=PLrAXtmErZgOdP_8GztsuKi9nrraNbKKp4 Clips playlist: https://www.youtube.com/playlist?list=PLrAXtmErZgOeciFP3CBCIEElOJeitOr41 OUTLINE: 0:00 - Introduction 2:13 - Harvey Weinstein 8:18 - Harvard succumbs to pressure 19:33 - Safe spaces 25:51 - Cancel culture 28:48 - Evil 32:58 - Hitler 37:34 - Criminal justice system 41:35 - Innocence 44:04 - Racism in the judicial system 56:06 - George Floyd 58:31 - The trial of Derek Chauvin 1:12:20 - O. J. Simpson 1:16:54 - Aaron Hernandez 1:28:35 - Book recommendations 1:36:10 - Advice for young people 1:38:18 - Death 1:40:24 - Meaning of life SOCIAL: - Twitter: https://twitter.com/lexfridman - LinkedIn: https://www.linkedin.com/in/lexfridman - Facebook: https://www.facebook.com/lexfridman - Instagram: https://www.instagram.com/lexfridman - Medium: https://medium.com/@lexfridman - Reddit: https://reddit.com/r/lexfridman - Support on Patreon: https://www.patreon.com/lexfridman

Lex FridmanhostRonald Sullivanguest
Mar 22, 20211h 43mWatch on YouTube ↗

EVERY SPOKEN WORD

  1. 0:002:13

    Introduction

    1. LF

      The following is a conversation with Ronald Sullivan, a professor at Harvard Law School known for taking on difficult and controversial cases. He was on the head legal defense team for the Patriots football player, Aaron Hernandez, in his double murder case. He represented one of the Jena Six defendants and never lost a case during his years in Washington, DC's Public Defender Services office. In 2019, Ronald joined the legal defense team of Harvey Weinstein, a film producer facing multiple charges of rape and other sexual assault. This decision met with criticism from Harvard University students, including an online petitioner by students seeking his removal as faculty dean of Winthrop House. Then, a letter supporting him signed by 52 Harvard Law School professors appeared in the Boston Globe on March 8th, 2019. Following this, the Harvard Administration succumbed to the pressure of a few Harvard students and announced that they will not be renewing Ronald Sullivan's dean position. This created a major backlash in the public discourse over the necessary role of universities in upholding the principles of law and freedom at the very foundation of the United States. This conversation is brought to you by Brooklyn in Sheets, Wine Access online wine store, Munk Pack low carb snacks, and Blinkist app that summarizes books. Click their links to support this podcast. As a side note, let me say that the free exchange of difficult ideas is the only mechanism through which we can make progress. Truth is not a safe space. Truth is humbling, and being humbled can hurt, but this is the role of education not just in the university, but in business and in life. Freedom and compassion can co-exist, but it requires work and patience. It requires listening to the voices and to the experiences unlike our own. Listening, not silencing. This is the Lex Fridman Podcast, and here is my conversation with Ronald Sullivan.

  2. 2:138:18

    Harvey Weinstein

    1. LF

      You were one of the lawyers who represented the Hollywood producer, Harvey Weinstein, in advance of his sexual assault trial. For this, Harvard forced you to step down as faculty deans, uh, you and your wife of Winthrop House. Can you tell the story of this saga from our first deciding to represent Harvey Weinstein to the interesting complicated events that followed?

    2. RS

      Yeah, sure. So, I got a call one morning from a colleague at the Harvard Law School who, uh, asked if, uh, I would consent to taking a call from, from Harvey. Uh, he wanted to meet me and, um, and chat with me about representing him. I said, "Yes," and, um, one thing led to another, uh, I, uh, drove out to Connecticut, uh, where he was staying and met with him and some of his advisors, and then, uh, a day or two later, I decided to, to take the case. This would have been back in, uh, January of 2019, uh, I, I believe. So, the sort of cases I, I have a very small practice. Most of my time is, is teaching and, and writing, uh, but, uh, I tend to take cases that most, uh, deem to be, uh, impossible. Uh, uh, I take the challenging sorts of cases and, and this was, um, uh, fit the bill. It was quite challenging (laughs) in a sense that, uh, everyone had, uh, pre-judged the case. When I say everyone, I just mean the general sentiment in the public, uh, uh, had the case pre-judged. Uh, even though the specific allegations did not regard, uh, the, any of the people in the, um, in the New Yorker. That's the New Yorker article that sort of, uh, um, exposed, uh, everything that was going on, um, allegedly with, with Harvey. So, I decided to, uh, to take the case and, uh, I did.

    3. LF

      Is there a philosophy behind you taking on these very difficult cases? Like, is it a set of principles? Is it just your love of the law or is it... Or is there like set of principles why you take on the cases?

    4. RS

      Yeah, I, I do like to take on... I like to take on hard cases and I like to take on the cases th- uh, that, uh, are with unpopular, uh, defendants, unpopular clients. Um, and with respect to the latter, that's where Harvey Weinstein fell.

    5. LF

      Mm-hmm. Yes.

    6. RS

      Uh, it's because, uh, we need lawyers and good lawyers to take the unpopular cases, uh, because that... Those sorts of cases determine what sort of criminal justice system we have. Um, if we don't protect the rights and the liberties of those whom the society deems to be the least and the last, the unpopular client, then that's the, the camel's nose under the tent. If we let the camel's nose under the tent, the entire tent is gonna collapse. That is to say, if we short circuit the rights of a client like Harvey Weinstein, then the next thing you know, someone will be at your door knocking it down and violating your rights. There's a, there's a certain creep there with respect to, um, the way in which the, the state will respect the civil rights and civil liberties of people and, and these are the sorts of cases that, that, that test it. So-You know, for example, um, there's a, there, there was a young man many, many years ago named Ernesto Miranda. Um, by all accounts he was not a likable guy. He was a, you know, three-time, uh, knife thief, and n- not a likable guy. But lawyers stepped up and took his case, and because of that we now have the Miranda, uh, warnings, "You have the right to remain silent," th- those, those warnings that, um, officers are, are, are forced to give to people.

    7. LF

      Mm-hmm.

    8. RS

      So, it is through these cases that we express oftentimes the best values in our criminal justice system, so I, I, I proudly take on these sorts of cases in order to vindicate not only the individual rights of the person whom I'm representing, but the rights of citizens, uh, writ large, uh, who, um, most of whom do not experience the criminal justice system. And it's partly because of lawyers who take on these sorts of cases and establish rules that protect us, um, average, everyday, ordinary, concrete citizens.

    9. LF

      As... From a psychological perspective, just you as a human, is there f- is there fear? Is there stress from all the pressure? 'Cause if you're facing... I mean, the whole point, a difficult case, especially in the latter that you mentioned of the going against popular opinion, you have the eyes of millions potentially looking at you with anger, uh, as you try to defend, uh, you know, this, the set of laws that this country is built on.

    10. RS

      No, it doesn't stress me out particularly.

    11. LF

      (laughs) Okay.

    12. RS

      It, uh, you know, it, it sort of comes with the, the territory. I try not to get, uh, too excited in either direction, so a big part of my practice is, uh, wrongful convictions, and I, um, I've gotten, uh, over 6,000 people out of prison who've been wrongfully incarcerated and s- a subset of those people have been convicted and, you know, there are people who've been in jail 20, 30, uh, years who have gotten out, and those are the sorts of cases where people, uh, praise you and, and that sort of thing. And so look, I, I, I do, uh, the work that I do, I'm proud of the work that I do, and in that sense I'm, um, sort of a part-time Daoist. You know, the expression, "Reversal was the movement of the Dao."

    13. LF

      Yeah. Yeah.

    14. RS

      Uh, so I don't get too high, I don't get too low, uh, I just try to do my work and, and represent people to the best of my

  3. 8:1819:33

    Harvard succumbs to pressure

    1. RS

      ability.

    2. LF

      So, one of the hardest cases of recent history would be the Harvey Weinstein in terms of popular opinion or unpopular opinion. So, what w- if you continue on that line, uh, what was the... Where does that story take you of taking on this case?

    3. RS

      Yeah, so I, I, I took on the case and then there was some, uh, some, uh, a few students at the college. So, let me back up.

    4. LF

      Yeah.

    5. RS

      I had an administrative post at Harvard College, which is a separate entity from the Harvard Law School. Harvard College is the undergraduate portion of Harvard University and the law school is obviously the law school, and I, um, w- uh, initially was appointed as master of one of the houses. We did a name change five or six years into it and, and were called faculty deans.

    6. LF

      Mm-hmm.

    7. RS

      Uh, but the houses at Harvard are based on the college system of Oxford and, and, and Cambridge, so when, uh, students go to Harvard after their first year, they're assigned to a particular house, uh, or college, and that's where they live and eat and so forth.

    8. LF

      And these are undergraduate students?

    9. RS

      These are undergraduate students, so I was responsible for one of the (laughs) the, the houses as, as its faculty dean.

    10. LF

      Mm-hmm.

    11. RS

      Uh, so it's an administrative appointment at the college and some students who didn't, clearly didn't like Harvey Weinstein began to, uh, protest, uh, about the, uh, representation, and from there it, um, just mushroomed into one of the most craven, cowardly, uh, acts by, uh, any university in modern history. It's a c- just a complete and utter repudiation of, uh, academic freedom, uh, and it is a decision that, uh, Harvard certainly will live to regret. It's... Frankly it's an embarrassment. Uh, we expect students to do what students do, and, uh, and I have encouraged students to have their voices heard and to protest. Uh, I mean, that's what students do. Uh, what is vexing are the adults, um, uh, the Dean of the Faculty of Arts and Sciences, uh, Claudine Gay, uh, absolutely craven and cowardly. The Dean of the College, same thing, Rakesh Khurana, craven and cowardly. Um, they, um, capitulated to the loudest voice in the room and ran around afraid of 19-year-olds, "Oh, n- 19-year-olds are upset that I, I, I need to, I need to do something."

    12. LF

      Yeah.

    13. RS

      And, uh, it appeared to me that they so, so desired the approval, uh, of students that they were afraid to make, uh, the tough decision and the right decision. It really could've been an important teaching-

    14. LF

      Exactly.

    15. RS

      ... moment at Harvard.

    16. LF

      A teaching moment, yeah.

    17. RS

      Very important teaching moment.

    18. LF

      So they, they forced you to step down from that, uh, faculty dean position at the house?

    19. RS

      It, um... I would push back on the description a little bit.

    20. LF

      Oh, ƒ (00:06:55) .

    21. RS

      So, so, so, so I, so I, I don't write the, the, uh, y- y- you know, the references to the op-ed I did in the New York Time-

    22. LF

      Yeah.

    23. RS

      ... "Harvard made a mistake by making me step down," or-

    24. LF

      Well, yeah.

    25. RS

      ... or something like that, so I, I don't write those things. Uh, I did not step down and, and refuse to step down. Uh, Harvard declined to renew my, my, my, my contract.

    26. LF

      Okay.

    27. RS

      And, you know, and I made it clear that I, I was not, uh, going to resign as a matter of, of, of principle and, and force them to, um, do the, the cowardly act that they in fact, uh, did. And you know the, the, the, the worst thing about this, um, they did, um, the college, uh, uh, Dean Gay and Dean Khurana, uh, commissioned this survey. They've never done this before, a survey from the students, you know, "How do you feel at Winthrop house?"

    28. LF

      Yeah.

    29. RS

      And the funny thing about the survey is they never released the results.

    30. LF

      Uh-huh.

  4. 19:3325:51

    Safe spaces

    1. LF

      So the terminology that you mentioned is weaponized as sort of safe spaces, or that certain conversations make people feel unsafe. What do you think about this kind of idea? You know, is it, is, is there some things that are unsafe to talk about in the university setting? Is there lines to be drawn somewhere? And, uh, just like you said, on the flip side with a slippery slope, is it too easy for the lines to be drawn everywhere?

    2. RS

      Yeah. I... That's a great question. So this idea of unsafe space, uh, at least the vocabulary derives from some research, uh, academic research about feeling psychologically, uh, unsafe. And so the notion here is that there is, uh, there are forms of, uh, uh, psychological disquiet that impedes people from, uh, experiencing the educational environment to the greatest degree, uh, possible. And that's the, uh, argument. Uh, I... And, and assuming for a moment that, uh, people do have these feelings of, of, of disquiet, um, at elite universities like MIT and like Harvard, that's probably the safest space people are gonna be in for their, their, their lives, because when they get out into the, the quote unquote "real world," uh, they won't have the, um, the sorts of, uh, nets that these schools provide, safety nets that these schools provide. Uh, so to the extent that research is descriptive of a psychological feeling, I think that the duty of the universities are, are to challenge people. It seems to me that it's a shame to go to a place like Harvard or a place like MIT, Yale, any of these, uh, great institutions, and come out the same person that you were when you went in. Uh, that seems to be a horrible waste of 4 years and, and, and money and, and, and resources. Rather, uh, we ought to challenge our students that they grow, um, uh, challenge some of the, uh, their most deeply held assumptions. Um, they, they may continue to hold them, but the point of an education is to rigorously interrogate, um, these fundamental assumptions that have guided you, uh, thus far, and to do it, uh, fairly and, and civilly, so that to the extent that there are lines that should be drawn, uh, there's a long tradition in the university of civil discourse, so you should, uh, draw a line s- somewhere between civil discourse and uncivil discourse. The purpose of a university is to talk difficult conversations, tough issues, uh, talk directly and frankly, uh, but do it civilly. And, you know, so to, um, yell and cuss at somebody, uh, and that sort of thing, well, you know, do that on your own space, but observe the, the norms of civil discourse at, at, at the university. Uh, so l- look, I think that the presumption ought to be that, uh, the most difficult topics are appropriate to talk about at-

    3. LF

      Yeah.

    4. RS

      ...a univer- that, that ought to be the presumption. Now, you know, uh, should, uh, um, MIT, for example, give its prom- im- impromoter to someone who is espousing, uh, the flat earth theory, you know, the earth is flat, right? So there... I- if, if certain ideas, uh, are, are so, uh, contrary to scientific, uh, and, and, and cultural thinking of the, of, of the moment, yeah, there, there's space there to draw a line and say, "We're not gonna, uh, give you this platform to, uh, tell our students that the earth is, is, is flat." Uh, but, you know, it's a topic that's controversial, but contestatory.

    5. LF

      Mm-hmm.

    6. RS

      Th- that's what universities are, are for. If you don't like the idea, present better ideas. And articulate them.

    7. LF

      And I, I, I think there needs to be a mechanism outside of the space of ideas of humbling. Like I... I've done martial arts for a long time. I got my ass kicked a lot. I think that's really important. I mean, the... In the space of ideas, I, I mean, even just in engineering, just all the math classes, my memories of math, which I love, is, is kind of pain, (laughs) is basically coming face-to-face with the f- with the idea that I'm not special, that I am much dumber than I thought I was, and that anything... Accomplishing anything in this world requires really hard work. That's really humbling.... that makes you, that, that puts you... 'Cause I remember when I was 18 and 19 and I thought o-, I was gonna be the smartest, the best fighter, this, the Nobel Prize winning, uh, you know, all those kinds of things. And then you come with, face-to-face with reality and it hurts. And it feels like there needs to be efficient mechanisms from the best universities in the world to, without abusing you, it's a very difficult line to, to walk, without like, uh, mentally or physically abusing you, be able to humble you. And that's what I felt was missing in these very difficult, very important conversations, is the 19-year-olds, when they spoke up, the mechanism for humbling them with ideas was missing. Uh, it got, kind of got bro-, broken down because, as you say, there does... Like, I sensed fear. Every- everything was permeated with fear, and fear is, uh, paralyzing, fear is destructive, especially in a place that's supposed to be all about freedom of ideas.

    8. RS

      Right.

    9. LF

      And

  5. 25:5128:48

    Cancel culture

    1. LF

      I, I mean, I don't know if you have anything, um, any thoughts to say on this whole idea of cancel culture, where people, um... A l- a lot of people use it as become political, so s- staying maybe outside of the world of politics. I- is, is this, uh, uh, do you have, do you have thoughts about it? Does it bother you that people are sort of put in this bin and, uh, labeled as something and then, uh, thereby you can ignore everything they say? I mean, Steven Pinker, there's a lot of Harvard folks that are fighting against, against these set of ideas, but d- do you have, do you have thoughts?

    2. RS

      I think that we as a culture are way, way, way too quick to cancel, uh, people. And it, it, it's become almost reflexive now. Uh, you know, someone, uh, says something or makes an, an, an offhand comment, uh, even a mistake, uh, yet there's, there's a move to simply, uh, uh, cancel, uh, folks. So I, I think that this, uh, quote unquote cancel culture, um, has really gotten out of control at, at, at, at this point. It, it's forcing people to be robotic, uh, in many ways. Uh-

    3. LF

      No offense-

    4. RS

      Yeah. (laughs)

    5. LF

      ... to robots.

    6. RS

      I was gonna say, now, now I know I'm venturing into your, um, intellectual domain.

    7. LF

      (laughs) For future robots watching this, no offense. (laughs)

    8. RS

      (laughs) And there are many... And it's discouraging a lot of good people from, um, getting into public life in any sort of way, because, you know, who needs the, who needs the stress, uh, of it?

    9. LF

      Well, th- uh, in some sense, you're an inspiration that you're able to withstand the, the pressure, the pressure of the masses. But it is, is, it's a sad, it's a sad aspect of human nature that we kind of get into these crowds and we get, we start chanting and it's fun for some reason, and then you forget yourself and then you sort of wake up the next day not, m- not having, uh, anticipated the consequences of all the chanting.

    10. RS

      Yeah.

    11. LF

      And we get ourselves in trouble in that. I mean, there's some responsibility on the, uh, on social networks and the mechanisms by which they make it more frictionless to do the chanting, to do the canceling, to do the outrage, and all that kind of stuff. So I actually, on the technology side, have a hope that that's fixable. But yeah, it, it does seem to be, um... W- you know, it almost like, uh, the internet showed to us that we have a lot of broken ways about which we communicate with each other, and we're trying to figure that out. Same with the university. The, this mistake by Harvard showed that we need to reinvent what the university is. And, I, I mean, all of this is, it's almost like we're finding our baby deer legs-

    12. RS

      Mm-hmm.

    13. LF

      ... and trying to, uh, strengthen the institutions that have been very successful for, for, for a

  6. 28:4832:58

    Evil

    1. LF

      long time. You know, the really interesting thing about Harvey Weinstein, and you choosing these exceptionally difficult cases, is also thinking about what it means to defend evil people, wha- what it means to defend these, w- we could say unpopular, and you might push back against the wo-, the word evil, but bad people in society. Um, first of all, do you think there's such a thing as evil, or do you think all people are good and it's just circumstances that create evil? And also, is there somebody too evil for the law to defend?

    2. RS

      Uh, so that's a, so the first question, that's a deep, uh, philosophical question, whether the category of evil, uh, does any work, uh, for me.

    3. LF

      (laughs)

    4. RS

      Uh, it, it does for me. I, I do think that, uh, I do subscribe to that category that there is, uh, evil, uh, in the world as conventionally, uh, understood. So, uh, so there are many who will say, "Yeah, that just doesn't, doesn't do any work for me." Uh, but, uh, the category evil, in fact, does intellectual work for me, and I, I understand it as, as, as something that, uh, that, uh, exists. Um-

    5. LF

      Is it genetic or is it the circumstance? Like wha- what kind of work does it do for you intellectually?

    6. RS

      I think that it's, uh, it's highly contingent, that is to say that the conditions in which one grows up and so forth, uh, uh, uh, begins to create this category that we may think of as evil. Now, there are, um, studies and, and whatnot that show that, uh, certain, um, uh, brain abnormalities and so forth are, are more prevalent in, say, serial killers, so there may be a biological predisposition....to certain forms of conduct, but, um, uh, I don't, uh, I don't have the, uh, biological evidence to make a statement that someone is born evil and, and, you know, I- I- I'm not a determinist thinker in that way. So you come out the womb evil and you're destined to be that way, um, to the extent there may be biological, uh, determinants, uh, that still require some, um, uh, nurture, uh, as well, um, so-

    7. LF

      But do you still put responsibility for the- on the individual?

    8. RS

      Of course, yeah. We all make choices and so some responsibility, uh, on the individual indeed. (smacks lips) We live in a culture, unfortunately, where a lot of people have a constellation of bad choices in front of them.

    9. LF

      Mm-hmm.

    10. RS

      And that makes me very sad.

    11. LF

      Yeah.

    12. RS

      Um, that, that people grow up with, with predominantly bad choices in, in front of them and that's unfair and that's, that, that's on all of us. Uh, but yes, I do think we make, we make choices.

    13. LF

      Wow, that's so powerful, s- the constellation of bad choices. I... That's such a powerful way to think about sort of equality, which is the s- the set of trajectories before you that you could take if you just rolled the dice. There's a... You know, life is, is a kind of optimization problem, sorry to take us into math, over a set of trajectories under imperfect information. Uh, so you're gonna do a lot of stupid shit, (laughs) to put it, uh, in technical terms.

    14. RS

      (laughs)

    15. LF

      Uh, but, uh, the, the, the fraction of the trajectories that take you into, into bad places or to good places is really important and that's ultimately what we're talking about. And evil might be just a little bit of a predisposition biologically, but the rest is just trajectories that you can take.

  7. 32:5837:34

    Hitler

    1. LF

      I've been studying Hitler a lot-

    2. RS

      Mm.

    3. LF

      ...recently. I've been reading, uh, probably way too much and it's, it's interesting to think about all the possible trajectories-

    4. RS

      Right.

    5. LF

      ...uh, that, uh, could have avoided the, this ind- particular individual developing the hate that he did, the following that he did, the, the actual final... Uh, there, there's a few turns in him psychologically where he went from being a leader that just wants to conquer and to al- uh, somebody who al- allowed his anger and emotion to take over, to where he started making mistakes for, uh, in terms of militarily speaking-

    6. RS

      Mm-hmm.

    7. LF

      ...but also started doing, you know, evil things.

    8. RS

      Mm-hmm.

    9. LF

      And, uh, all the possible trajectories that could have avoided that are fascinating, including he wasn't that bad at painting, at, at drawing-

    10. RS

      Right, right. (laughs) That's, that's true. That is true.

    11. LF

      (laughs) From the very beginning. And, uh, and his time in Vienna. Just all these possible things to, to think about. And of course there's millions of others like him that never came to power and all those kinds of things. Uh, so but that goes to the second question on the, on the side of evil. Do you think... Uh, and, and Hitler's often brought up as, like, an example of somebody who is, like, the epitome of evil. Do you think you would, if you got that same phone call after World War II and Hitler survived. Uh, during war- you know, uh, at the trial for war crimes, would you take the case defending, uh, Adolf Hitler? If you don't want to answer that one, is there a line to draw for evil for who to not to defend?

    12. RS

      No, I think, I think everyone... I'll do the second one first. Everyone has a right to a defense if you're charged criminally in, in the United States of, of America. So, uh, no, I, I do not think that there's someone so evil that they do not deserve a, um, defense. Uh, process matters. Um, process helps us get to results, um, more accurately than we would otherwise. So it is important and it's vitally important and indeed more important for, uh, someone deemed to be evil to receive the same quantum of process and the same substance of process that anyone else would. It's vitally important to the health of our criminal justice system for that to, uh, happen. So yes, uh, everybody, uh, Hitler included, um, were, uh, he charged in the United States for a crime that occurred in the United States, um, uh, yes, um. Um, whether I would do it-

    13. LF

      (laughs)

    14. RS

      ...if I were a public defender and assigned a case, uh, yes, I started my career as a public defender. I represent anyone who was, uh, assigned to me. Uh, I think that is our, uh, our duty. Uh, in private, um, (smacks lips) uh, practice, uh, I have choices, uh, and I, I likely, based on the hypo you gave me, and I would tweak it a bit because it would have to be a, a, a US crime-

    15. LF

      United States, yeah, yeah.

    16. RS

      ...and, and so... But, but I get the broader point and don't want to bog down in technicalities. I'd, I'd likely, uh, pass, uh, right, right now as I, I see it, unless, um, you know, it was a case where no- nobody else would, would, would represent him. Um, y- you know, then, uh, I, I would, I would think that I have some sort of duty and, and, and obligation, uh, to, to, to do it. Uh, but yes, everyone, uh, absolutely deserves a, a right to competent counsel.

    17. LF

      That is a beautiful ideal. It's difficult to think about it in the face of public pressure. It's just... I mean, um-It's kinda terrifying to watch the masses during this past year of 2020, to watch the power of the masses, to make a decision before, uh, any of the data is out, if the data is ever out, any of the details, any of the processes and I... And there's an anger to the justice system. There's a lot of people that feel like even though the ideal you describe is a beautiful one, it does not always operate, uh, justly. (laughs) It does not operate to the best of its ideals. It operates unfairly.

  8. 37:3441:35

    Criminal justice system

    1. LF

      Can we go to the big picture of the criminal justice system? What do you, given the ideal, works about our criminal justice system and what is broken?

    2. RS

      Well, there's a lot broken, uh-

    3. LF

      (laughs)

    4. RS

      ... (laughs) right, right now and I usually focus on, on that. Uh, but, uh, in truth, a lot, uh, works about our criminal justice system. So there's a, there's an old joke, uh, and it, uh, it, it, it's funny but it carries a lot of truth to it. And the joke is that, um, in the United States we have the worst criminal justice system in the world except for every place else.

    5. LF

      Yeah.

    6. RS

      And, um, and yes, we certainly have a number of problems, um, and a lot of problems based on race and class and economic station, uh, but we have a process that privileges liberty and that's a good feature of the criminal justice system. So here's how it works, the idea of the relationship between the individual and the state is such that in the United States, uh, we privilege, uh, liberty over and above very many values so much so that a statement by increase Mather not, you know, terribly far from where we're sitting right now has gained traction over all these years and it's that better 10 guilty go free than one innocent person convicted. Now that is an expression of the way in which, uh, we understand liberty to operate in our collective consciousness. We would rather a bunch of guilty people go free than to, than to, um, impact the liberty interest of any, uh, individual person. So that's a guiding principle in our criminal justice system. Uh, liberty. Um, so we set, uh, a process that makes it difficult to convict people. We have rules of procedure that are cumbersome and that slow down the process and that, um, exclude otherwise reliable evidence and this is all because we place a value on, uh, liberty. And I think these are good things and it, uh, and it says a lot about our criminal justice system. Some of the bad features have to do with the way in which, uh, uh, this country sees color as a proxy for criminality and, and treats, uh, people of color in radically different ways in the, in the criminal justice system, uh, from, uh, arrests to, uh, charging decisions to sentencing. Uh, people of color are disproportionately, uh, impacted, uh, on all sorts of registers. Um, uh, one example and it's a popular one, uh, that, uh, although there appears to be no, uh, distinguishable difference between, uh, drug use by whites and blacks in the country, um, uh, blacks though only 12% of the population, represent 40% of the, uh, the drug charges in the, in the country. There's, there's some disequities along, uh, race and class in the criminal justice system that we really have to, have to, have to fix and they've grown to more than, than bugs in the system and have become features, unfortunately, of our system.

    7. LF

      Features, oh, to make it more efficient to make judgments so the racism makes it more efficient?

    8. RS

      It, uh, it, it, it efficiently, uh, moves people, uh, from society to the streets, uh, and that's, uh, um... And a lot of innocent people get caught up in that.

  9. 41:3544:04

    Innocence

    1. LF

      Well, let me ask in terms of the innocence. So you've gotten a lot of people who are innocent. Uh, you def- uh, I gue- I guess (laughs) revealed their innocence, demonstrated their innocence. What's that process like? What's it like emotionally, psychologically, what's it like legally to fight the system in, uh, through the process of revealing sort of, uh, the innocence of a human being?

    2. RS

      Yeah, emotionally and psychologically it can be taxing. Uh, I follow a model of, uh, what's called empathic representation and that is I get to know my clients and their family, I get to know their strivings, their aspirations, their fears, their sorrows. Uh, so that, uh, certainly, uh, sometimes can do psychic injury, uh, on one, uh, if you, you know, you get really invested and really sad and, or happy and it, uh, it, it, it does become emotionally, uh, taxing about the idea of, uh, someone sitting in jail for 20 years completely innocent of a crime. Can you imagine sitting there every day for 20 years knowing that you factually did not do the thing that you were convicted of by a jury of your peers. It, it, it's got to be the most incredible thing in the world, um, what...... the, but the people who do it and the people who make it and come out on the other side as productive citizens are folks who say, uh, they've, they, they, they've come to an inner peace in their own minds.

    3. LF

      Mm-hmm.

    4. RS

      And they say, "These bars aren't gonna define me. Uh, that my, my humanity is, uh, i- i- is there and it's, it's immutable." And they, uh, are not bitter, which is amazing.

    5. LF

      Yeah.

    6. RS

      I w- I, I, I would tend to think that I'm not that good of a person.

    7. LF

      (laughs)

    8. RS

      I would be bitter for every day-

    9. LF

      Yeah.

    10. RS

      ... of 20 years (laughs) -

    11. LF

      Yeah.

    12. RS

      ... if I were in, in jail for something. But, you know, but, but people tell me that, you know, that they can't survive, like, that one cannot survive like that.

    13. LF

      Yeah.

    14. RS

      And you have to come to terms with it and, uh, and, uh, the, the people whom I've exonerated, I mean, they, they come out, uh, most of them, uh, come out and, and they just, uh, really just take on life with a vim and, and, and vigor without, uh, bitterness. And it's, it's a beautiful thing to see.

  10. 44:0456:06

    Racism in the judicial system

    1. RS

    2. LF

      Do you think it's possible to eradicate racism from the judicial system?

    3. RS

      I do. I think as, uh, I think that race insinuates itself in all aspects of our lives and the judici- ju- the judicial system is not immune from that. So, to the extent we begin to eradicate, uh, dangerous and deleterious race thinking from society generally, then it will, uh, be e- eradicated from the, uh, criminal justice system. I think we got a lot of work to do and I think it'll be a while, but, uh, but I think it's, it's doable. I mean, you know, um, the country... So historians will look back 300 years from now and take note of the incredible journey of, uh, diasporic Africans in the, in, in, in the US. An incredible j- journey from, uh, you know, slavery, uh, to the, the heights of politics and business and the judiciary and the academy and so forth. It not a lot of time.

    4. LF

      Mm-hmm.

    5. RS

      It actually not a lot of time. And if we can have that sort of movement historically, uh, let's think about what the next 175 years will look like. I'm not saying it's gonna be short, um, but I'm saying that if we keep at it, uh, keep getting to know each other, uh, a little better, uh, keep enforcing laws, uh, that prohibit, uh, the, the sort of race-based discrimination that people have experienced and provide, uh, as a society, opportunities, uh, for people to thrive in this world, then I think we can, we can see a better world. And if we see a better world, we'll see a better judicial system.

    6. LF

      So, I think it's kind of fascinating if you look throughout history, and race is just part of that, is, uh, we create the other and, uh, treat the other with disdain through the legal system, but just through human nature. I tend to believe, we mentioned offline that I work with, uh, robots. It sounds absurd to say, especially to you, especially 'cause we're talking about racism and it's so prevalent today. I do believe that there will be almost like a civil rights movement for robots because, uh, with the... I think there's a huge value to society of having artificial intelligence systems, uh, that are, uh, that interact with humans and are, and are human-like.

    7. RS

      Mm-hmm.

    8. LF

      And the more they become human-like, you will s- they will start th- th- they will start to ask very fundamentally human questions about freedom, about suffering, about justice. And they will, will have to come face-to-face, like look in the mirror and asking the question, "Just because we're biologically based, just because we're sort of, uh, well, just because we're human, does that mean we're the only ones that deserve the rights?" Again, giving, forming another other group, which is robots. And I'm sure there could be, along that path, different versions of other that we form. So racism, race is certainly a big other that we've made, uh, as you said, a lot of progress on throughout the history of this country. But it does feel like we always create, as we make progress, create new other groups. And of course the other pe- the other group that, uh, perhaps is outside the legal system that people talk about is the essential... Now, I eat a lot of meat, but the torture of animals, you know, the people talk about when we look back from, you know, a couple centuries from now, look back at the kind of things we're doing to animals, we might regret that. We might see that in a very different light. And it's kind of interesting to see the future trajectory of what we wake up to about the injustice in our, uh, i- i- in our ways. Um, but the robot one is the one I'm especially focused on 'cause, uh, but at this moment in time, it seems ridiculous, but I'm sure most civil rights movements throughout history seemed ridiculous at first.

    9. RS

      Well, it's interesting. Uh, sort of out- outside of my, uh, int- intellectual, uh, bailiwick, uh, robots, as, as I understand the development of, um, artificial intelligence, uh, though the, um, the aspect that, uh... still is missing is this notion of, of consciousness, uh, and that it's co- it's consciousness that is the, the thing that, uh, will, uh, will move f-...um, if it were to exist, and I'm not saying that it can or will, but if it were to exist, would move robots from, uh, machines to, um, something, uh, different, uh, that ex- something that experienced the world in a way analogous to what, how we experience it. Um, and also as I understand the science, there's a, um, unlike what you see on, on television, that we're not, we're not, uh, there yet in terms of, uh, this notion of, uh, the machines having, uh, a consciousness. Um, uh, and-

    10. LF

      Or, or a great general intelligence, all those kinds of things.

    11. RS

      Yeah, yeah.

    12. LF

      A huge amount of progress has been made, and there is... it's fascinating to watch, so I'm, I'm on both minds. As a person who's building them, I'm realizing how sort of "dumb" they are. (laughs) But also looking at human history and how poor we are predicting the progress of innovation and technology, it's obviously that we have to be humble by our ability to predict, coupled with the fact that we keep, uh, to, to use terminology carefully here, we keep discriminating against the intelligence of, uh, artificial systems. The smarter they get, the more ways we find to dismiss the, their intelligence. Uh, so this, this has just been going on throughout, where I... (laughs) it's almost as if we're threatened in the most primitive human way-

    13. RS

      Mm-hmm.

    14. LF

      ...uh, animalistic way, we're threatened by the power of other creatures, and we want to lessen, dismiss them. So consciousness is a really important one, but the one I think about a lot in terms of consciousness, the very engineering question, is whether the display of consciousness is the same as the possession of consciousness. So if a robot tells you they are conscious, if a robot looks like they're suffering when you torture them, if a robot is afraid of death and says they're afraid of death, and are legitimately afraid... Like, for, in terms of just, uh, everything we as humans use to determine the ability of somebody to be their own entity, they're the one that loves, one that fears-

    15. RS

      Mm-hmm.

    16. LF

      ...one that hopes, one that can suffer, i- if, if the robot, like, in the dumbest of ways, is able to display that, we... it, it change, it starts changing things very quickly. Uh, I'm not sure what it is, but it does seem that there's a huge component to consciousness that is a social creation.

    17. RS

      Mm-hmm.

    18. LF

      Like, we together create our-

    19. RS

      Mm-hmm.

    20. LF

      ...consciousness. Like, we believe our common humanity together. Alone, we wouldn't be aware of our humanity, and the law, as it protects our freedoms, seems to be a construct of the social construct, and when you add other creatures into it, it's not obvious to me that, like, you have to build... There will be a moment when you say, "This thing is now conscious." Uh, I think there's going to be a lot of "Fake it until you make it," and there'll be a very gray area between "Fake" and "Make"-

    21. RS

      Mm-hmm.

    22. LF

      ...that, uh, is going to force us to contend w- with what it means to be an entity that deserves rights-

    23. RS

      Mm-hmm.

    24. LF

      ...where a- all men are created equal. The, the "men" part might have to expand in ways that we s- are not yet anticipating. It's very interesting. I mean, my favorite... The fundamental thing I love about artificial intelligence is it gets smarter and smarter. It challenges to think of, uh, what is right, the questions of justice, questions of freedom. It basically challenges us to, uh, to understand our own mind, to understand, uh, what, uh, like... almost from an engineering first principles perspective, to understand what it is that makes us human that is at the core of all the rights that we talk about and all the documents we write.

    25. RS

      Mm-hmm.

    26. LF

      So even if we don't give rights to artificial intelligence systems, we may be able to construct f- more fair legal systems to protect us humans.

    27. RS

      Mm-hmm. Well, I mean, interesting ontological question, uh, between the, the performance of consciousness and, and, and actual consciousness to the extent that it's, um, that actual consciousness is anything beyond some contingent reality, uh, but you've posed a number of, of, of interesting philosophical questions. And then there's also, it strikes me that, uh, that, um, philosophers of religion would pose another set of questions, uh, as well when you, um, deal with, uh, uh, issues of, uh, of structure versus soul, body versus soul, and, and, uh, it, it would be a, it, it will be a complicated mix, and I suspect I'll be, uh, dust by the time those questions get, get worked out.

    28. LF

      And, uh, so yeah, the soul, the soul is a fun one. There's no soul. I'm, I'm not sure, maybe you can correct me, but there's very few discussion of soul in our legal system, right?

    29. RS

      Right, correct. None.

    30. LF

      So, so, (laughs) so, uh-

  11. 56:0658:31

    George Floyd

    1. RS

    2. LF

      So if we can dive into, uh... (laughs) We've already been doing it, but if we can dive into more difficult territory. So, uh, 2020 had the tragic case of George Floyd. When you reflect on the protests, on the racial tensions over the death of George Floyd, how do you make sense of it all? Uh, what do you take away from these events?

    3. RS

      Look, the George Floyd moment occert- occurred at, at, at an historical, um, moment where people were, uh, in, um, quarantine for COVID, um, and people, um, have these, uh, cell phones to a degree greater than we've ever had them before, and this was a... sort of the straw that broke the camel's back. After a number of these sorts of cell phone videos, uh, surfaced, people were fed up. Uh, they... There was unimpeachable, uh, evidence of, um, a form of, of mistreatment, whether it constitutes murder or manslaughter. They're... The trial is going on now and jurors will figure that out, but, but there was widespread appreciation that, uh, a fellow human being was, was mistreated, that, uh... We were just talking about humanity, that there was, um, not a sufficient recognition of this person's, uh, humanity.

    4. LF

      The common humanity of this person, yeah.

    5. RS

      The common humanity of this person, well, well said. And people were fed up. So we were already in this COVID space where we, uh, were exercising care for one another, uh, and it... uh, there was just an explosion the likes of which this country hasn't seen since the, you know, civil rights, um, uh, protests of the 1950s and 1960s. And people, uh, simply said, "Enough. Enough, enough, enough. This has to stop. We cannot treat, uh, fellow citizens in, in this way and we can't do it with impunity." And the young people said, "We're just, we're just... We're not gonna stand for it anymore," and they took to the streets.

    6. LF

      But

  12. 58:311:12:20

    The trial of Derek Chauvin

    1. LF

      with the millions of people protesting, there is, nevertheless, taking us back to the most difficult of trials. You have the trial, like you mentioned, that's going on now of Derek Chauvin, of one of the police officers involved. Uh, what are your (laughs) thoughts? What are your predictions on this trial where the law, the process of the law is trying to proceed in the face of so much racial tension?

    2. RS

      Yeah. It's... Uh, it's gonna be an interesting trial. I've, I've been keeping an eye on it. They're in jury selection now, today as we're, we're talking. Uh, so a lot's gonna depend on what sort of jury gets selected. Uh-

    3. LF

      Yeah, how the... uh, sorry to take a-

    4. RS

      Yeah.

    5. LF

      Sorry to interrupt, but... Uh, so one of the interesting qualities of this trial, maybe you can correct me if I'm wrong, but, uh, the cameras are allowed in the courtroom, at least during the jury selection. So, uh, so you get to watch some of this stuff and, uh, the other part is the jury selection, again, I'm very inexperienced, but it seems like selecting a... what is it? Unbiased jury (laughs) is really difficult for this trial. It's... It almost, like... I mean, I... I don't know. Uh, me as a listener, like, lis- you know, listening to people that are trying to talk their way into the jury kind of thing, trying to decide, "Is this person really unbiased or are they just trying to hold on to their, like, deeply held emotions-"

    6. RS

      Mm-hmm.

    7. LF

      "...and trying to get onto the jury?" I mean, it's incredibly difficult process. I don't know if you can comment on a case so difficult, like the ones you've mentioned before, how do you select a jury that represents the people and doesn't... and, and carries the, sort of the ideal of the law?

    8. RS

      Yeah. So a couple things. So first, yes, it is televised and it will be televised, as they say, gavel to gavel. So the entire trial.

    9. LF

      The whole thing.

    10. RS

      So the whole thing is gonna be televised. So, uh, people are getting, uh, a view of how, uh, laborious jury selection can be. Uh, I think as of yesterday, they had picked six jurors and it's, it's taken a week and they have to get to 14. Uh, so, uh, they've got, you know, uh, probably another week or, or more to, to, to do. I've been in jury trials where it took a month to choose a, a jury. So that, that's the most important part. You have to... You have to choose the right, uh, sort of jury. So unbiased in the criminal justice system has a particular meaning. It, it means that, um, that, uh... Uh, let me tell you what it doesn't mean. It doesn't mean that a person, uh, is not aware-...of the case. Uh, it also does not mean that a person hasn't formed an opinion about the case. Those are two popular misconceptions. Um, what it does mean is that notwithstanding whether, uh, an individual has formed an opinion, notwithstanding whether an individual knows about the case, uh, that individual can set aside any prior opinions, can set aside any notions that they've developed about the case and listen to the evidence presented at trial in conjunction with the judge's instructions on how to, uh, understand and view that evidence. So if a person can do that, then they're considered unbiased. Um, so, you know, as a longtime, uh, defense attorney, uh, I... You know, I would be hesitant in a big case like this to pick a juror who's never heard of the case or anything going around 'cause I'm thinking, "Well who is this person and what, what, what in the world do they do?" Uh, uh, so, uh... Or, or are they lying to me? I mean, how can you not have heard about, uh, this case? Um, so they may bring other pro- (laughs) problems. So I... You know, I don't mind so much people who've heard about the case or folks who've formed initial op- o- opinions. Uh, but you, you... What you don't want is p- people who, um, have tethered themselves to that opinion, uh, in a way that, um, you know, they can't be convinced, uh, otherwise. So, um... But you also have people who, uh, as you suggested, who just lie because they wanna get on the jury or lie because they wanna get off the jury.

    11. LF

      (laughs)

    12. RS

      So sometimes people come and say-

    13. LF

      Ah.

    14. RS

      ...you know, the most-

    15. LF

      Yeah.

    16. RS

      ...ridiculous, outrageous, offensive things, uh, to know... Because they know that they'll get excused-

    17. LF

      Yeah.

    18. RS

      ...for cause. And others who, um, you can tell, uh, really badly wanna get on the jury.

    19. LF

      Yeah.

    20. RS

      So they're, you know... They're just... They pretend to be the, the, the most, uh, neutral, unbiased person in the world, uh, what the law calls the reasonable person. We have in law the reasonable person standard.

    21. LF

      Yeah.

    22. RS

      And I would, uh, tell my class the, uh... You know, the, the reasonable person in, in real life is the person that you would be least likely to wanna have a drink with.

    23. LF

      (laughs)

    24. RS

      They're the most boring, uh, neutral, not interesting (laughs) sort of-

    25. LF

      Yeah.

    26. RS

      ...person in the world. And so a lot of jurors, uh, e- engage in the performative act of presenting themselves as the most sort of even keeled, rational, reasonable person 'cause they really wanna get on the jury.

    27. LF

      Yeah, there's an interesting, uh, question. I apologize that I haven't watched it a lot 'cause it is very long.

    28. RS

      (laughs)

    29. LF

      I- I've watched (laughs) ... Uh, you know, the- there's, there are certain questions you've asked in the jury s- uh, you ask in the jury selection. It... I remember, uh, I think one jumped out at me, which is, uh, you know, something like, uh, "Does the fact that this person is a police officer make you f- feel any kind of way about them?" So trying to get at that... You know, I- I don't know what that is. I guess that's bias.

    30. RS

      Mm-hmm.

  13. 1:12:201:16:54

    O. J. Simpson

    1. RS

      life and you mentioned OJ Simpson before, you know, "If the glove doesn't fit, uh, you must acquit," is gonna be, you know, just in, in our lexicon for probably a long time now.

    2. LF

      Yeah.

    3. RS

      So, so it, it, it happens, but that's not, uh, and, and it shouldn't be, uh, foremost on your mind.

    4. LF

      Right. What, what do you make, uh, what do you make of the OJ Simpson trial? Do you m- do you have thoughts about it? He's, uh, he's out and about and on social media now.

    5. RS

      (laughs)

    6. LF

      He's a public figure. Is there, uh, lessons to be drawn from that whole saga?

    7. RS

      Well, you know, that was an interesting case. I was a young public defender, I wanna say in my first year-

    8. LF

      Mm-hmm.

    9. RS

      ... uh, as a public defender when that verdict came out. So, that case was important in so many ways. One, um, it was the first DNA case, um, major, uh, DNA case, and there were significant lessons learned from that. One, um, mistake that the prosecution made was, uh, that they didn't present the science in a way that a lay jury could understand it.

    10. LF

      Mm-hmm.

    11. RS

      Um, and, uh, what Johnny Cochran did was he understood the science and was able to, uh-... uh, translate that into a w- uh, into a vocabulary that he bet that that jury, uh, un- understood. Uh, so he, uh, so Cochrane was dismissive of a lot of DNA. They said, you know, he said something like, "Oh, you know, they say they found, you know, uh, such and such amount of DNA, that's just like me, you know, wiping my finger against my nose and, and, and, and just that little bit of DNA." And, uh, that was effective because the prosecution hadn't done a good job of establishing that, yes, it's microscopic.

    12. LF

      (laughs)

    13. RS

      You don't need that much.

    14. LF

      Yeah.

    15. RS

      You're not just swiping your hand on your nose and touching something. You can transfer a lot of DNA and that gives you good information.

    16. LF

      Yeah.

    17. RS

      But, you know, it was the first time that the public generally and that jury maybe since high school science had heard, you know, you know, nucleotide.

    18. LF

      Yeah.

    19. RS

      I mean, it was just all these terms getting thrown at them and, and but it was not weaved into a, a, a narrative. So, uh, Cochrane taught us, um, that no matter what type of case it is, no matter what science is involved, it's still about storytelling.

    20. LF

      Mm-hmm.

    21. RS

      It's still about a narrative and he was, uh, and he was great, uh, at that, at that, uh, at that narrative and was consistent, uh, with his narrative all the way out. Um, another, uh, lesson that, uh, was relearned, uh, is that, you know, you never ask a question to which you don't know the answer. That's like, um, trial advocacy 101.

    22. LF

      Yes.

    23. RS

      And so when they gave, uh, OJ Simpson the glove and it wouldn't fit, you know, you don't, you, you don't do things where you just don't know how it's gonna turn out. It was way, way too risky. And then, and, and I think that's what acquitted him.

    24. LF

      Mm-hmm.

    25. RS

      'Cause that glove-

    26. LF

      The glove.

    27. RS

      ... the glove just wouldn't fit and he got to do this and ham in front of camera and, and all of that and, uh, and it was big.

    28. LF

      Do, do you think about, do you think about representation as storytelling? Like you, yourself in your role?

    29. RS

      Absolutely, absolutely. We tell stories. It is fundamental. We, uh, since time immemorial, we have told stories to help us make sense of the world around us. So, um, as a scientist, you tell a different type of story, uh, but we as, uh, a public have told stories, um, uh, from time immemorial to, to, to help us make sense of the physical and the natural, uh, world. And, uh, we are still a, a, a, a, a species that is moved by storytelling, so that, that's first and, and last in trial work. You have to tell a good story. Um, and you know, the basic introductory books about trial work, uh, teach young students, young students and young lawyers to, to start in opening with, "This case is about ... This case is about ..." and then you fill in the blank. And, you know, that's your narrative. That's the narrative you're gonna, you're gonna tell.

    30. LF

      And of course-

  14. 1:16:541:28:35

    Aaron Hernandez

    1. LF

      Speaking of other really powerful stories that you were involved with is the Aaron Hernandez trial and the whole story, the whole legal case. Can you maybe overview the big picture, uh, story and legal case of Aaron Hernandez?

    2. RS

      Yeah, so Aaron, whom I miss a, a, a lot, um, so he was charged with, uh, a double murder in, in, in the case that I tried, and this was a unique case and one of those impossible cases, uh, in part because Aaron had already been, uh, convicted of a murder. And so we had a client who was on trial for a double murder after having already been convicted of, uh, a separate murder. And we had a jury pool, uh, just about all of whom, uh, knew that he had been convicted of, (laughs) of a murder because he was a very popular football player in Boston, uh, which is a big football town, with the, with the Patriots. Uh, so, you know, and so everyone knew that he was a convicted murderer and here we are, uh, defending for, uh, in a double murder case. Um, so that was the, that was the context. It was an odd case in the sense that the, this murder had gone, gone unsolved for a couple of years and then a nightclub bouncer, uh, said something to a cop who was working at a club, uh, that, uh, Aaron Hernandez was somehow involved in that, in that murder that happened in the theater district. That's the district where all the clubs are in Boston and where the, the homicide occurred. And once the police heard Aaron Hernandez's name, then it was, you know, they went, uh, all out in order to, to, to, to do this, so they found a guy named Alexander Bradley, uh, who, uh, was a, a, a very significant, uh, uh, uh, uh, drug dealer in the, uh, sort of, uh, Connecticut area. Uh, very, very significant, very powerful, um, and, uh, he essentially in exchange for a deal, uh, pointed to Aaron, said, "Yeah, I was with Aaron and, um, and Aaron, uh, was the, um, was the murderer." Uh, so that's how the case came, came to court.

    3. LF

      Okay, so that, that sets the context. What was your involvement in this case, like legally, intellectually, psychologically?...uh, when this particular, uh, s- second, uh, charge of murder.

    4. RS

      So a f- a friend, uh, called me, uh, Jose Baez, uh, who is a defense attorney and he, uh, comes to, uh, a class that I teach every year at Harvard, the Trial Advocacy Workshop, uh, as one of my, um, uh, teaching faculty members. Uh, it's a class where we teach students how to try cases. Uh, so, uh, Jose called me and said, "Hey, uh, I got a call from Massachusetts, (laughs) Aaron Hernandez, uh, you wanna go and, and talk to him, uh, with me?" And that's when I said, "Sure." So we went up to the, to the prison and, um, uh, and met, uh, Aaron and, uh, spoke with him for two or three hours that first time and before we left he said he, he wanted to, uh, retain us. Uh, he wanted to work with us and, and that started the representation.

    5. LF

      What was he like? Uh, what w- i- in that time, what... Was he worn down by the whole process? Was there still-

    6. RS

      He, he was-

    7. LF

      ...a light in that-

    8. RS

      He, he, he was not. He, he had, I mean, more than just a light, he was luminous almost. Uh, he had um, a radiant million-dollar smile, uh, whenever you walked in. Um, my first impression, I distinctly remember was, "Wow, this is what a professional athlete looks like." When he walked in and he's just, just bigger and more fit than, you know-

    9. LF

      (laughs)

    10. RS

      ...than anyone-

    11. LF

      Yeah.

    12. RS

      ...you know, a- anywhere and it's like, "Wow, this..." And, you know, when you saw him on television he looked kind of little and I was like, so... I was... remember thinking, "Well, what, what do those other guys look like (laughs) in person?" Um, and, um, and he's extraordinarily polite, uh, uh, young, uh, uh, it was... I, I was surprised by how young, uh, he, he was.

    13. LF

      Both in mind and, uh, and body? (laughs)

    14. RS

      Well, chro- chronologically I was, you know, thinking he was in his, you know, in his early 20s I believe. Uh, he was, uh-

    15. LF

      But there seemed to be like an innocence to him, uh, in terms of just the way he saw the world. Uh-

    16. RS

      I think that's right.

    17. LF

      Did I pick that up from the, from the documentary, just taking that in?

    18. RS

      I, I think that's right. Yeah. Yeah.

    19. LF

      Uh, so, there is a Netflix documentary titled Killer Inside: The Mind of Aaron Hernandez. What are your thoughts on this documentary? I don't know if you got a chance to see-

    20. RS

      I, I, I did not... I have not seen it. I, I did not participate in it. I know I was in it because of, uh, there was news footage, uh, there but I did not participate in it. I had not talked to Aaron about, uh, about, uh, press or anything, uh, before he, he died. Uh, my strong view is that the attorney-client privilege survives death and so I was not inclined to talk about anything that Aaron and I talked about, so I just didn't, uh, participate and, and, and have never watched it.

    21. LF

      Not even watch, huh?

    22. RS

      Yeah.

    23. LF

      So the... Do you... Is that... Does that apply to most of your work? Do you try to stay away from the way the press perceives stuff?

    24. RS

      Um, during, uh, yes, I try to stay away from it. I, I will view it afterwards.

    25. LF

      Yeah.

    26. RS

      Uh, I just hadn't gotten around to watching, uh, Aaron 'cause it's kind of, it's kind of sad, uh-

    27. LF

      Yeah.

    28. RS

      ...so I just hav- haven't watched it, but I definitely stay away from the press during trial. Uh, and, you know, there are some lawyers who watch it religiously to see what's going on but, you know, I'm, I'm confident in my years of training and so forth that... and that I can, uh, actively sense what's going on in the courtroom and, and that I, I really don't need advice from joe476@gmail, uh, you know, some random-

    29. LF

      Right.

    30. RS

      ...guy on the internet telling me how to try cases, so-

  15. 1:28:351:36:10

    Book recommendations

    1. RS

    2. LF

      People love it when I ask about books. I don't know if, uh, whether technical like legal or fiction, non-fiction books throughout your life have had an impact on you, if there's something you could recommend or something you could speak to about something that inspired ideas, insights about this world, complicated world of ours.

    3. RS

      Oh, wow. Uh, yeah. So, uh, I'll, I'll give you a, a couple. Uh, so one is, uh, Contingency, Irony and Solidarity by Richard Rorty. He's, uh... He's passed away now, but was a, uh, philosopher at some of our major institutions, Princeton, uh, Harvard, um, Stanford. Um, Contingency, Irony and Solidarity, at least that's a book that really helped me work through, um, a series of thoughts. So it, it stands for the proposition that, uh, that our most deeply held beliefs, uh, are contingent, that there, there's nothing, uh, beyond history or prior to socialization that's definatory of the, the, of the human being. That's Rorty. Um, and he says that, uh, our most deeply held beliefs are received wisdom and highly contingent along, uh, a number of registers. And he does that, uh, but then goes on to say that, uh, he nonetheless, uh, can hold strongly held beliefs, recognizing their contingency, but still believes them to be true and accurate, and he helps you to work through, um, what could be an intellectual tension-

    4. LF

      Mm-hmm.

    5. RS

      ...uh, of the world. So, so you don't delve into... One doesn't delve into relativism, "Oh, everything is okay," but it gives you a vocabulary to think about, uh, uh, how to negotiate these, these, these realities, uh-

    6. LF

      Do you share this tension? I mean, there, there is a real tension that it seems like even like the law, the legal system is all just a construct of our human ideas, and yet, it seems to be, uh... Almost feels fundamental to what a, uh-

    7. RS

      Right.

    8. LF

      ...what a-

    9. RS

      You know-

    10. LF

      ...just society is.

    11. RS

      Yeah, I, I definitely share, share the tension and, and, and love the, the, uh, his, his vocabulary and the way he's helped me resolve the, the, the tension, so... Right? I mean, yeah, yeah, so like, you know, uh, infanticide, for example, perhaps it's, uh, socially contingent, perhaps it's received wisdom, perhaps it's anthropological, uh, you know, we need to propagate the species, and I still think it's wrong. (laughs)

    12. LF

      Yeah.

    13. RS

      And, uh, and, and, and, and Rorty, uh, has, has helped me develop the category to say, to, to, to say that-...know I can't provide any, in Rorty's words, non-circular theoretical backup-

    14. LF

      Mm-hmm.

    15. RS

      ...for this proposition. At some point, it's gonna run me into s- into a circularity problem. But that's okay. I'm, I, I, I, I hold this nonetheless, in full recognition of its contingency. But what it does is, is, is, is makes you humble.

    16. LF

      Mm-hmm.

    17. RS

      And, and when you're humble, that's good because, you know, this notion that ideas are always already in progress, never fully formed, uh, I think is, is, is the sort of intellectual I strive to be. And if I have a, a, a sufficient degree of humility that I don't have the final answer, capital A, then that's gonna help me to get to better answers, lowercase A. And, and, and Rorty does that and, and he talks about, uh, uh, in, in the solidarity part of the book, he has this concept of imaginative i- uh, uh, the imaginative ability to see other different people as we instead of they.

    18. LF

      Mm-hmm.

    19. RS

      And I just think it's a beautiful concept, but he talks about this imaginative ability and it's this active process. So I mean, so that's a book that's done a lot of work, uh, (sighs) uh, for me, uh, over the, the, the years. Um, uh, The Souls of Black Folk by W. E. B. Du Bois, uh, was absolutely pivotal, pivotal in my intellectual development, um, uh, one of the, uh, premier, uh, set of essays in the, uh, Western literary tradition, and it's a, a deep and profound sociological, uh, philosophical, uh, and historical analysis of the, uh, predicament of Blacks in America from, um, one of our country's greatest polymaths. Uh, it, uh, it's just a, it's, it's a beautiful text and, uh, and I go to it, uh, yearly, um-

    20. LF

      So, for somebody like me, so growing up in the Soviet Union, the struggle, the civil rights movement, the struggle of race and all those kinds of things, uh, that, that is, you know, it's universal, but it's also very much a, a journey of the United States. It was kind of a foreign thing that I stepped into.

    21. RS

      Mm-hmm.

    22. LF

      Um, is that something you would recommend somebody like me to read or is there other, uh, things about race that are good to connect be- 'Cause my, my, my flavor of suffering injustice... I'm a Jew as well.

    23. RS

      Mm-hmm.

    24. LF

      My flavor has to do with World War II and the studies of that, you know?

    25. RS

      Right.

    26. LF

      All the injustices there.

    27. RS

      Yeah.

    28. LF

      So I'm now stepping into a new set of injustices-

    29. RS

      (laughs)

    30. LF

      ...and trying to learn the, (laughs) the landscape.

Episode duration: 1:43:36

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