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Lars Brownworth on Lex Fridman: How longships outran armies

At 70 to 120 miles a day, Viking longships outpaced any land army; monasteries, despite monks vows of poverty, held the richest stores of gold in Europe.

Lars BrownworthguestLex Fridmanhost
Apr 9, 20262h 3mWatch on YouTube ↗

EVERY SPOKEN WORD

  1. 0:001:17

    Episode highlight

    1. LB

      The Viking longships could average 70 to 120 miles a day. They could hit a place, raid it, drag off whoever they wanted, and get away before you could get your army there. Uh, it's just absolutely terrifying.

    2. LF

      What do you think it felt like for Alcuin and the monks to see the Viking ships on the horizon?

    3. LB

      Honestly, I think it's the end of the world, and I don't think they were wrong to think that. The Anglo-Saxon Chronicle says the night before Lindisfarne, the monks saw sheets of lightning in the sky in the shape of dragons, and this obviously meant to foreshadow the dragon ships coming up. But if you were brave, then you got taken to the house of the dead, which was Valhalla. Every day you would fight, and whatever wounds you got would be magically healed that night, and the next morning you'd get up and do it again. So you're essentially practicing for Ragnarok-

    4. LF

      Mm-hmm

    5. LB

      ... the, uh, the final battle. You know, there's this poem by Tennyson, uh, "Ulysses," my favorite poem. Uh, I think it captures the Viking spirit. The, the, the last line of it is to strive to seek to find and not to yield. I think that's very much like the Viking. You know, "My purpose holds to sail beyond the bass of all the Western stars until I die." We may die, but I'm gonna do this, and I'm not gonna yield.

  2. 1:172:37

    Introduction

    1. LF

      The following is a conversation with Lars Brownworth, a historian and author of many excellent history books, including "The Sea Wolves: A History of the Vikings," and "The Normans: From Raiders to Kings." He's also the host of two history podcast series, the first called "12 Byzantine Rulers: The History of the Byzantine Empire," is one of the first, if not the first ever history podcast, launched over 20 years ago in June 2005. His second series, "Norman Centuries," explores the remarkable rise of the Normans from Viking raiders to the rulers of kingdoms stretching from England to Sicily. In this conversation, we focus primarily on the Vikings, the seafaring Norse warriors and explorers who, over a period of just 300 years, reshaped the medieval world and the trajectory of Western civilization as we know it. This is the Lex Fridman Podcast. To support it, please check out our sponsors in the description, where you can also find links to contact me, ask questions, give feedback, and so on. And now, dear friends, here's Lars Brownworth.

  3. 2:3712:30

    The start of the Viking Age

    1. LF

      Your writing and podcasts take us from the Vikings to the Normans to Crusades to, uh, the collapse of the East Roman Empire, also known as the Byzantine Empire. There's a thread, I think, that connects the Vikings through all of it, so let's start at the beginning. Let's start with the, with the Vikings. So the age of the Vikings was, uh, intense and violent, as you write about, often dated from 793 AD to 1066 AD. It lasted less than three centuries. So, uh, the start is often dated to June 8th, 793. What happened on June 8th, 793?

    2. LB

      In June of 793, a group of Vikings, probably originating from Norway, arrived at the holy island of Lindisfarne, which was a monastic community, and they essentially slaughtered everyone, uh, burned a couple of buildings, and grabbed everything that had any value, uh, and left. And that was the first Viking raid that came in force. And I, I do think Lindisfarne is a good, a good beginning date because the terror that it brought really signified what was to come for the next two to three centuries.

    3. LF

      So the word of it has spread. Like there's a, there's a bunch of accounts, like the monk Alcuin wrote about this event in a letter to King Aethelred of, uh, Northumbria, quote, "It is nearly 350 years that we and our fathers have inhabited this most lovely land, and never before has such terror appeared in Britain as we have now suffered from a pagan race, nor was it thought that such an inroad from the sea could be made." What made this, uh, race so psychologically devastating to this monk and to many of the monks on the island and then to all of Britain?

    4. LB

      That's a great quote. Um, Alcuin was not just a, a regular scholar. He was Charlemagne's favorite scholar, uh, and he's largely responsible, as much as one person can be, for the Carolingian Renaissance that had done so much to elevate the early medieval world. Uh, in fact, the spaces we have, the punctuation we have, spaces between words are likely a result of Alcuin's work. He was an extremely literate man, and you can, you can hear the terror creeping into that.

    5. LF

      Mm-hmm.

    6. LB

      Um, and part of that has to do with monastic communities, the church, uh, and the, what they thought a monastic community was. So the church was viewed as a sacred place. Everyone in Europe, everyone in quotes, is nominally Christian, and the church is an area of safety. It's a literal ark from the troubles of the world that you can flee to. I believe there are even rules in England, for example, that if you had killed someone, you could flee to a church, uh, and the civil authorities were not allowed to enter for up to 40 days, so you could have sanctuary there. And to violate this would have been the worst possible offense you could have given, which is why, you know, Thomas à Becket's murder is so, so horrible in England. And the monks had dedicated themselves to a life of studying the Bible, to copying scriptures, to, uh, to prayer, to removing themselves literally from the temptations of the world. And so they would seek monasteries that were remote, and the most remote locations you could find were islands in the North Atlantic because it's just so difficult to get there.Um, so the ocean was considered a place of safety, not sailing on the ocean, but these, these islands were, were literal havens of peace and security and closeness to God. Uh, and so the fact that the Vikings hit this place of all places you could hit was the worst, the most terrifying kind of offense, uh, against medieval sensibilities.

    7. LF

      So there's a kind of line that you understand you don't cross, like everybody agrees.

    8. LB

      That's right.

    9. LF

      There's a kind of thing that there's a social contract that most societies, most civilizations sign. There's a line that we don't cross. Let the scholars do their scholarly work. That's one line. The other line is more kind of from a military perspective, from a, a mobility perspective, you just assume the sea is not a place from which a threat could come.

    10. LB

      Yeah, exactly right.

    11. LF

      Especially the north.

    12. LB

      Yeah.

    13. LF

      Sort of your conception of the world is shattered by, one, the brutality that can come, two, that the sea can bring a threat, and three, that you don't give a damn about any of the lines that we as a society, as a Christian society have established.

    14. LB

      That's exactly right. I mean, even Alcuin, I think he writes a little later on that the dead were left as dung in the streets. So he's describing dead monks as literal dung in the streets, and who would do this to men of God? Um, inhuman monsters.

    15. LF

      So who were they, uh, the Vikings coming from the north? How did they think, uh, of the violence that they were doing?

    16. LB

      Now that's a very good question because-- and it, it brings up a central problem of, of looking at the Vikings, which is the story is almost always told from somebody else's perspective, um, largely from the pens of those they're attacking. So they're not gonna come across well. Um, they're often portrayed as demonic and, and inhuman. The Vikings themselves, though, as much as we can piece together, um, from archeology, from the stories they wrote later, um, but that was another problem. Their written alphabet, the runes, it was mostly used for spells, name your sword, things like that, curse someone, but it wasn't really useful for writing long poetry or literature. Um, so the only Norse literature we have comes at the end of the age when they had adopted the Lat- the Latin alphabet. So it's, you can almost never see the Vikings in their own words as they saw themselves. Um, but we can piece certain things together. Most importantly, Viking was not their day job. Um, they were, they were mostly merchants and farmers, mostly farmers, uh, who lived in little bays called viks in Old Norse, which is probably where we get the word viking, Viking from. Um, one other note about how hard it is to, to tease apart what's happening here is the, the English and the Frankish and the Irish writers all call them Danes no matter where they came from. They didn't stop to ask, "Now, excuse me, are you from Norway or are you from..." So they're all called Danes or pagans, heathen or Northmen. Um, so this is not very helpful in figuring out where they came from.

    17. LF

      Mm-hmm.

    18. LB

      Um, the language was interchangeable. You know, Old Norse was spoken in all three of those Scandinavian countries. But living in the north so far up near the Arctic Circle is, that's at the very limit of where technology of the time could allow humans to survive, and that kind of, that kind of harsh climate bred, I think, very hard people. Mercy was not a quality they seemed to favor, value. Um, there's a very famous story of a Swedish Viking putting a sword in the crib of his newborn son and saying, "May you have nothing in this life but what you can gain with this." I mean, I can't imagine, [chuckles] I can't imagine doing that, um, you know, to any of my children, you know, putting a gun in the crib or-

    19. LF

      Mm-hmm.

    20. LB

      ... you know, I'd be carted away. Um, but the, I think that kind of underscores the kind of violent life that was-- you could expect as a Viking. I mean, strength was valued more than anything else.

    21. LF

      So an understanding of the world is harsh, and that strength is the way you, you must face that world. So when you have those people, especially the ones that self-select to get on a boat to face the ocean with all the uncertainty, that results in the kind of brutality that we got to see.

    22. LB

      I think so. I mean, the way they would build their ships, they were clinker-built, so they were overlaid, like planks overlaying. So they were undecked as well, and so they'd have tents. So can you imagine crossing the Atlantic, the northern Atlantic, you know, with these huge waves splashing over, um, with an inch of oak between you and the ocean? I mean, the, the amount of bravery that must have taken to, to undergo is astounding. Plus, they didn't have a compass. They, they navigated by where's the sun, where are the stars, what are-- are there birds in the sky? Do I see different color of water? Do I see leaves floating? I mean, it's terrible. For traveling two thousand miles, it's, uh, that's not great. So there's kind of an intrepidness to them, uh, that I think is part of the reason why they're so fascinating to us in our sanitized, more or less sanitized world, that this, this incredible courage to, to do this, and some horror at what they did on the other end when they arrived. But, you know, we'll talk a little bit more about their religion, but they, they do not view the Christian God in particularly flattering terms. I mean, to them, He's a weak God who won't protect His adherents, and they can just come in and plunder as they-- I mean, they'll-- One Viking famously says, "On land, I'm a Christian. When I'm on the sea, I worship Thor." It was very much the kind of pragmatic take that the Vikings had.

    23. LF

      Yeah, there are gods, and they have many, but Odin and Thor are pretty hardcore gods. So every- everything, just their whole philosophy on life is pretty, pretty hardcore. Probably some of the toughest humans to have ever lived.

    24. LB

      I think so, yeah. I mean, their gods are horrifying. They're, they're polytheistic. There was no universally accepted, um, head god.

    25. LF

      Mm-hmm.

    26. LB

      I think Marvel has also led people astray in this.

    27. LF

      Well,

  4. 12:3026:13

    Viking military strategy, tactics & technology

    1. LF

      we'll talk more about, um, religion, but since you mentioned the boats, what, what do we understand about the technology that we're using? Can you just speak a little bit more to this one inch of oak idea? So these were these long ships that, uh, were also able to travel on rivers, so they're not... Like, what, what is structurally do we know about the boats that allow them to be so flexible in terms of where they can travel?

    2. LB

      Yeah. I mean, and this was the Vikings' great secret, and I think it's underappreciated. They built different types of ships, obviously for different purposes, but the thing that blows my mind is that they built these ships that could cross an ocean, cross the Atlantic Ocean, and at the same time, when they had a draft of less than two feet, so they could sail up rivers that were two feet deep. And if they came to an, you know, a block or something, uh, twenty men could pick up the ship and port it around. They were incredibly portable, uh, and, and their speed. The speed was the most frightening thing about the Vikings.

    3. LF

      So the, these are the same kind of ship that they sailed the ocean on.

    4. LB

      Yeah. I mean, it's, it's insane.

    5. LF

      So they're pretty, pretty-- sufficiently robust to handle the ocean and sufficiently mobile to travel, uh, on rivers and do so really fast. So-

    6. LB

      Yeah

    7. LF

      ... you mentioned speed. That seems to be, from a military perspective, the great advantage of the-

    8. LB

      Right

    9. LF

      ... Vikings, because they can move much faster than the land armies can. Uh, so, and not just the element of surprise, which they often had, but the element of speed was the thing that gave them a s- extreme advantage against the British armies.

    10. LB

      That was the big one. So an English army, if it had access to a good Roman road that was well-maintained, which frankly, there weren't tons of them, but they could average something like ten to fifteen miles per day-

    11. LF

      Mm-hmm

    12. LB

      ... on a good day if they didn't have a, a large baggage train to slow them down. If you had a cavalry unit that didn't have to travel with the army, they could average about twenty miles a day. The Viking longships could average seventy to a hundred and twenty miles a day. So they're just moving in super fast motion. They could hit a place, raid it, drag off whoever they wanted, and get away before you could get your army there. Uh, it's just absolutely terrifying.

    13. LF

      What do you think it felt like for Alcuin and the monks to see the Viking ships on the horizon? Do you ever think about trying to put yourself in the mind of those folks and imagining in that time, you don't have a full map of the world, right? And the oceans are not mapped, and you have a hazy conception of the world. And so out of the darkness from the ocean where you thought nothing can come, comes this terrifying, this brutal force. What do you think that felt like?

    14. LB

      Honestly, I think it's the end of the world. And, and I don't think that's-- I don't think they were wrong to think that. The Anglo-Saxon Chronicle says the night before Lindisfarne, the monks saw sheets of lightning in the sky in the shape of dragons, and this obviously meant to, you know, foreshadow the dragon ships coming up. I can't imagine the horror. I would-- It would shake my faith, I'm sure, to have these, these giant men jumping out of their ships with swords raised, and you're, "What do you have?" You know, cross.

    15. LF

      Were the Vikings aware of the fear that they had caused? So did they use fear as a kind of weapon, or was this just a side consequence of their actions? Or did they understand and use it? Like the Mongols, Genghis Khan and the Mongols used the fear and the terror on purpose-

    16. LB

      Yeah

    17. LF

      ... to increase the chance that they wouldn't have to f- avoid fights, basically.

    18. LB

      Yeah. Yeah. The Vikings absolutely used terror. It was a, a main weapon in their arsenal. They would, um, they would attack specifically on high holy days like Easter, Christmas, because they knew there'd be higher value targets there with richer clothing, richer offerings, and there'd be a lot of money available. So they were rather sophisticated, which I think is something also that they don't get much credit for. It's like they were just dumb brutes attacking and just destroying. Uh, but they were-- it was very sophisticated. They would show up. That's what I mean when I say Viking wasn't their, their day jobs. They would be traders in a, say, an English port, kind of looking around. They'd get everyone's schedule, then they would sail away and come back as Vikings, and they knew exactly where to go. They knew where all the money was held. They knew where all the, you know, the churches were, when to attack. They knew the entire Christian calendar. They knew when someone's baptism was, when someone's confirmation. I mean, they, they were aware of all of this. Uh, and they would, they would definitely attack to increase terror.

    19. LF

      One of the signs of the intelligence of the Vikings is, is that the Viking Age is so short. So what happens is these explorers a- and these, uh, uh, rough men who do the raids, they very quickly are good at conquering and then start state building or conquering and then establishing trade routes and stop being the, quote-unquote, "Vikings." So basically, they just, they conquer, and then they start doing the usual institute-- build the institutions, start a state, and now they're normal kind of nation, civilization kind of thing. So this kind of force that is the conquering, raid, violent, intense explorers is like a short-lasting thing, a couple of generations at most.

    20. LB

      Yeah, that's right. I mean, the, the Vikings were ultimately a pragmatic people who, if it worked, they would keep it.

    21. LF

      Mm-hmm.

    22. LB

      Which is frustrating because they, they disappear so quickly, uh, because of that.

    23. LF

      With very little trace in the records.

    24. LB

      With very little trace. That's right.

    25. LF

      With, uh, very little writing.

    26. LB

      That's right.

    27. LF

      There, [laughs]

    28. LB

      Yeah.

    29. LF

      No time for writing it down.

    30. LB

      No. Yes. We're not doing that.

  5. 26:1335:40

    Ragnar Lothbrok

    1. LF

      Uh, you mentioned Ragnar Lothbrok. Uh, who was Ragnar Lothbrok? Did he actually exist? Uh, some people believe he's a composite from several real ninth century Viking leaders versus an actual singular human.

    2. LB

      Yeah. I'm, I'm a romantic. I would like to believe he existed.

    3. LF

      [laughs]

    4. LB

      Um, I think probably he's a, he's a compilation of, of a lot, of different... There probably is a seed of truth there. There probably was someone named Ragnar. Um, the last name is a little suspicious. Lothbrok means, uh, hairy breaches.

    5. LF

      Mm-hmm.

    6. LB

      He supposedly had magic pants that would prevent him from being poisoned by dragons or snakes. It's maybe a clue we're dealing with myth here. Um, but he is really the template for, for Vikings. You wanna figure out, like, what the Vikings wanted, who's their success story? It's Ragnar Lothbrok. He's born, um, Norway, Denmark, countries argue over that. Um, maybe Sweden. Some, some sagas say he's in Uppsala. Anyway, he is, you know, penniless, and when he is in his late teens or early 20s, he decides to invade, sail up the Seine. Uh, there is a well-known city on the Seine, uh, and he raids it. Supposedly, he takes the hinge of one of the gates from Paris to prove that he's been there. Uh, the, the Frankish king, I love the Frankish kings because they, their citizens give them names based on how much they hate them.

    7. LF

      [laughs]

    8. LB

      So, you have, you have Charles the Great, right? Charles the Great, Charlemagne.

    9. LF

      Yeah.

    10. LB

      He's followed by Louis the Pious. That's probably the best one.

    11. LF

      Uh-huh.

    12. LB

      And Louis Pious is followed by Charles, uh, the Fat-

    13. LF

      Uh-huh

    14. LB

      ... who's followed by Charles the Bald-

    15. LF

      Yep

    16. LB

      ... who's followed by Charles the Simple or Stupid.

    17. LF

      Nice. So, you can trust the names-

    18. LB

      You can trust

    19. LF

      ... to, to give you the TLDR of how good of a ruler they were.

    20. LB

      Yeah. Yeah. Exactly.

    21. LF

      Okay.

    22. LB

      Exactly.

    23. LF

      So, Charles the Great widely acknowledged as sort of, uh, o- o- one of the great leaders of the Frankish Empire-

    24. LB

      Yeah

    25. LF

      ... AKA Charlemagne.

    26. LB

      Yeah.

    27. LF

      Uh, so what, what else do we know about him? So there's, um, going to Perplexity, "Ragnar is portrayed as a Scandinavian warlord, often called a Danish or Swedish king," like you were mentioning, uh, "active in the ninth century during the height of the Viking raids." And then descriptions of the raids and the exploits. "Medieval traditions link Ragnar to famous raids in the Frankish realms, especially the attack on Paris in 845, where he repeatedly sails up the Seine and extorts a huge ransom from King Charles the Bald. [laughs] He's also associated with repeated attacks on Anglo-Saxon England, embodying the archetypal Viking chieftain, charismatic, brutal, and focused on wealth, fame, and honor in battle." So that, those are the ideals of the, of the Vikings, charisma, brutality-

    28. LB

      Mm-hmm

    29. LF

      ... and focusing on wealth, fame, and honor, especially honor in battle.

    30. LB

      Then also, what does he do with it, right? What does he do with it? So this, he gets about 7,000 pounds of silver from Charles the Bald, which destroys, essentially destroys Charles the Bald's kingship. But he goes back home to, to Denmark, and the Danish king doesn't want him around because he's too powerful, he's too rich. He's a ring giver. You know, think Beowulf here, right? He's, he's got this large personal army which wants to join him for, it can do, you know, they'll follow him, and he is a threat, and so he is, he kind of is encouraged to go elsewhere. He ends up raiding England for something like 15 years. And then there's a, probably the most famous bit of the story is he, he's shipwrecked and King Ælla of Northumberland captures him and decides to kill him by throwing him into a pit with vipers.

  6. 35:4040:23

    The Great Heathen Army

    1. LF

      uh, who, who was the, what was this great heathen army that invaded England in 865? What can we say about that?

    2. LB

      Well, there's this famous scene in the Viking siege of Paris in 845, which is really the Europeans' introduction, or Europe as a whole, to a Viking army, not just a raid, uh, and then what it could do. And the king, the Emperor Charles, said, you know, "Let's find out what they want, and how much do I have to pay to get them to leave?" And so his ambassador went to a Viking and said, "Who is your king?" And the Viking looked at him and didn't understand, and he, he said, "We have no king. We are all kings." So they're very, like, decentralized, tough. They only valued leaders who could prove that they had, they had won, you know, could give out the rings.

    3. LF

      So flat organization, very meritocratic.

    4. LB

      Yes.

    5. LF

      If you're good at what you do, you demonstrate that skill in battle-That means you get to have, uh, maybe a leadership position.

    6. LB

      That's right.

    7. LF

      And the moment you're no longer effective, you don't get to have this leadership position. We're all kings. That's gangster. Throughout history, the Mongols, Genghis Khan was famous for this, meritocracy.

    8. LB

      That's right. Yeah.

    9. LF

      That's one of the components of an extremely effective military force is meritocracy. It is, uh, prized. Same is true for who gets to rule. How do you determine the succession? If you're just giving it to your oldest son, that's gonna be a problem.

    10. LB

      Yeah. Yeah, I could not agree more. Uh, there are some problems with, with meritocracy and civil war, uh, because it tends to... The only way you can find out, like Alexander the Great, right? Who does your empire belong to? To the strongest.

    11. LF

      Yeah.

    12. LB

      What kind of guarantees the civil war. At least with giving it to your older son, you know who's gonna be... There's an element of stability there, um, although you may end up with a Caligula. Uh, more likely than not, you're gonna end up with a Caligula, I would say, human nature being what it is. Um.

    13. LF

      [laughs] Yeah. It's a-

    14. LB

      Yeah.

    15. LF

      It's a [laughs] yeah, yeah, it always converges to the asshole, and the asshole holds power. The crazy asshole.

    16. LB

      Yeah.

    17. LF

      Uh, so yeah, Great Heathen Army, 865.

    18. LB

      So the Great Heathen Army, they were war bands that each followed this guy and this guy, and I'm gonna sit you down in this room, I'm gonna tell you my plan. You're gonna listen, you're gonna push back, I'm gonna push back, and we'll just have this kind of creative discussion and come up with a plan we all agree on.

    19. LF

      So it used to be relatively small Viking groups that are doing raids.

    20. LB

      Right.

    21. LF

      And then the Great Heathen Army is this large coalition of Viking groups-

    22. LB

      That's right

    23. LF

      ... without a real leader that was able to somehow stabilize enough to have something like governance.

    24. LB

      Yeah.

    25. LF

      Basically, there seems to be a very rapid evolution of a Viking in every part of the world they touch. You go explorer-

    26. LB

      Mm-hmm

    27. LF

      ... uh, raid, conquer, establish state.

    28. LB

      Yeah.

    29. LF

      Uh, and trade routes, and always maintaining an, a grand ambition, but no longer doing the violence, and always being sufficiently programmatic and flexible where you can accept, accept, uh, conversion to Christianity, for example, if it's useful.

    30. LB

      That's right.

  7. 40:2350:34

    Rollo and Normandy

    1. LF

      So you have a book, you have a podcast series on, uh, the Normans. So let's talk about Rollo. Who was Rollo, uh, the famous Viking war leader who became the first ruler of Normandy in northern France?

    2. LB

      Well, first, I should say, as someone of Norwegian descent, I'm gonna fall down on the Norwegian side of the argument here, because-

    3. LF

      [laughs]

    4. LB

      ... Norway and Denmark almost came to blows over which was the birthplace of Rollo.

    5. LF

      Yeah.

    6. LB

      But the consensus seems to be Norway.

    7. LF

      Mm-hmm.

    8. LB

      Not just biased.

    9. LF

      Yeah.

    10. LB

      Um, so he was-- The only thing we-- The only glimpse we get of Rollo as a young man is he was very tall, so he was called Hrolf Walker, Hrolf Granger, because he was so tall he couldn't ride the little Viking ponies. Uh, so he had to walk everywhere.

    11. LF

      Mm-hmm.

    12. LB

      Um, but kinda poor, uh, probably raised on stories of Ragnar and, and the other Viking lords, and he goes. Uh, he may have participated in some of the earlier, like the 860 raids that they, they, the Vikings did on Paris or the Seine, you know? And then he eventually ends up plundering the, what will become the Norman coast. And in the, in the year 911, he makes a treaty, the Treaty of Saint-Clair-sur-Epte, with, uh, the Frankish king, Charles the Simple, uh, which is not stupid. It's, it's more like straightforward. There's no guile in how he talks.

    13. LF

      Mm-hmm.

    14. LB

      Uh, and Charles makes a really interesting deal with Rollo, which is, um, "Why don't you settle here, integrate into the local aristocracy, and defend the Norm- the French coast against the Vikings?" Which [laughs] I don't know, it's like putting a burglar in charge of your security or so- I don't know, but it works.

    15. LF

      Mm-hmm.

    16. LB

      It works. Um, and Rollo, by the time he makes that deal, he's probably in his mid-50s to mid-60s. It's, it's unclear when he was born, but the point is, he's lived the Viking life. Um, he's, he's got something like 20 or 30, if you add up all the sagas, they say they gave him this many coins or whatever. He has probably 20 or 30-Tons of silver that he has acquired and then probably given out to whatever. So-

    17. LF

      So yeah, so he's done the full, the raid

    18. LB

      He's done the thing, yeah

    19. LF

      ... and then the conquering, and then-

    20. LB

      And then the king says, "Can you settle here?"

    21. LF

      Yeah.

    22. LB

      "Can I give you legitimacy?"

    23. LF

      So he does the diplomacy of a treaty.

    24. LB

      Yeah.

    25. LF

      Then he does the, the good statecraft and state building and then becomes, I mean, European.

    26. LB

      Yeah. Yeah.

    27. LF

      In one life, you go through the full journey.

    28. LB

      It's... Yeah. Yeah.

    29. LF

      And then his son, William Longsword-

    30. LB

      William Longsword

  8. 50:341:01:06

    Viking religion and Valhalla

    1. LF

      Yeah. So rewinding back, what was the religion, the religious beliefs, the gods that the Vikings believed, that we've mentioned a little bit of, Thor and Odin? How did they see this, this world and the universe?

    2. LB

      So the, the Viking gods are, are... I mean, they've been sanitized, but they're, they're, they're quite terrifying. But at, at the ba- their basic conception of the universe is an eternal struggle between chaos and order, which chaos will eventually win. So I think the best view of cosmology is of concentric circles, with Utgard is the outer realm, and that's where the chaos is, and those are the-- that's where the frost giants are, all the monsters that seek to destroy. The gods represent order and stability, and the monsters represent chaos, and it's a, it's an eternal war between the two of them. Um, so there are different categories of gods, depending on which circle you come from. The gods don't all like each other. They d- [chuckles] they're not... Sometimes they engage in wars. Um, some of the most famous gods, the Norse gods, you know, Loki or Freyja, come from outside the Æsir, the main gods. So it was kind of a fluid, it was kind of a fluid thing.

    3. LF

      It's more a way to understand the world.

    4. LB

      I think so, yeah. The thunder is Thor fighting the, uh, ice giants, and, and that's what that is.

    5. LF

      Uh, going to perplexity. Vikings followed a polytheistic, ritual-heavy religion centered on a pantheon of gods and spirits with no single holy book or unified church, and practices varied a lot by region and family. And so the major gods was Odin and Thor and Freyja. Odin was, his domain was war, kingship, wisdom, death. Thor was protection, thunder, fertility. Freyja was love, magic, battle dead. Um, typical worshipers for Odin were chieftains and elite warriors and poets. Typical, uh, worshipers for Thor were farmers and, quote, "ordinary people." And typical worshipers of Freyja were women, magic practitioners, and lovers. [chuckles]

    6. LB

      Yeah. Yeah. I mean, I've heard it... I think you can break it down saying, like, Odin was the elite. Uh, he's kind of more aristocratic, right?

    7. LF

      Yes.

    8. LB

      He, he's the god of poetry. You need to read, et cetera. Only the elite would know how to do that. A farmer wouldn't really care about that. When Thor is a more earthy god-

    9. LF

      Mm-hmm

    10. LB

      ... you know, you want the waves to be less, you know, pray to Thor. Um, I find Odin, I think, most disturbing. He's the god of madness and the god of poetry, which I guess those are related.

    11. LF

      Yeah.

    12. LB

      Um, but in battle, I mean, the berserkers, probably the most famous type of Viking warriors, were considered to be Odin's chosen warriors. They would show no pain, and they would just run at the enemy and attack with their nails and their teeth.

    13. LF

      Mm-hmm.

    14. LB

      Even they could have their arms hacked off, they would still keep going. Like, uh, they would-- and they would attack other Vikings. They would just... They were berserk. That's where we get the word from.

    15. LF

      Uh, what do we understand the mindset that leads to that? I mean, it wasn't, it wasn't religious in nature. There's not a, this kinda ideology. It's just a way of life and, and then a pr- prized honor and intensity in battle.

    16. LB

      Yeah. I mean, one of Odin's names is the Raven Feeder. I mean, you were-- by creating corpses, which ravens feed on, you are, you're doing the work of Odin. And, you know, the, the, the Viking view of the afterlife was unique. There weren't really punishments, not really, for doing bad things. Uh, unless you did something really bad, uh, then you ended up as basically a, an evil spirit, uh, haunting your grave. Uh, but if you were brave, then you got taken to the house of the dead, which was Valhalla, uh, to... and you were resurrected. Every day, you would fight, and whatever wounds you got would be magically healed that night, and the next morning, you'd get up and do it again. So you're essentially practicing for Ragnarok-

    17. LF

      Mm-hmm

    18. LB

      ... the, uh, the final battle, uh, which you would lose. So I'm not sure. [chuckles] It seems it's rather pessimistic.

    19. LF

      The battle is what-- I mean, it sounds like losing is not a-... thing. The battle itself is what matters. So Valhalla is a place where you fight a battle every day.

    20. LB

      Every day.

    21. LF

      Unlimited food. There's like a boar or whatever.

    22. LB

      Yeah. That's right.

    23. LF

      There's, and there's unlimited wine.

    24. LB

      Yep.

    25. LF

      And you can die as much as you want.

    26. LB

      As much as you want.

    27. LF

      You're reborn again.

    28. LB

      Yeah. It's like a video game.

    29. LF

      And this is the idea of the, this is the idea of the highest-- This, I guess if there's such a thing as heaven in this kinds of construction of the universe, this is heaven.

    30. LB

      It's heaven, yeah.

  9. 1:01:061:06:13

    Viking explorers

    1. LF

      I have to ask about Vikings as explorers. They were truly one of the greatest explorers in history.

    2. LB

      Mm.

    3. LF

      What can you say to what is it in their spirit that motivated them? I mean, they sailed, they reached North America five hundred years before Columbus. They sailed, uh, obviously to England, Spain, Italy, Russia, North Africa, the Middle East, Paris. And, and I'm just showing here a map of the ocean routes and the river systems that they connected to and sailed. What do you think drove them to explore the unknown?

    4. LB

      This boggles my mind. This, like, this map here just-- that messes with me because they, they didn't have a compass.

    5. LF

      Mm-hmm.

    6. LB

      I mean, can you imagine shoving off from some fjord in Norway west? That's your only... West.

    7. LF

      Mm-hmm.

    8. LB

      And there was a Viking named Naddodd. He's actually the first Norseman to reach Iceland, though it was a total accident. But here's the, here's the mind-blowing part. He decides to land and explore, and he gets off, and he sees two humans. They're monks from Ireland.

    9. LF

      Mm-hmm.

    10. LB

      They got there in a canoe.

    11. LF

      [laughs]

    12. LB

      Now look at Ireland and look at Iceland. That's even more impressive.

    13. LF

      [laughs]

    14. LB

      They got in a canoe, a skin boat-

    15. LF

      Yeah

    16. LB

      ... and they just went north because they were trying to get away from the world.

    17. LF

      Yeah.

    18. LB

      And they found Iceland, and in a very excellent move on their part, they ran away as soon as the Vikings arrived, which is, you know, pretty smart.

    19. LF

      I don't know if you know, there's this, uh, video of the deranged penguin with a Werner Herzog documentary where Werner Herzog is like, uh, overdubbing, explaining the thinking of the penguin, but the penguin leaves the tribe, and he just goes out into the mountains. I have to show you this video. This is my favorite video of all time. There's this low-key, uh, documentary where they're talking about penguins, and then there's one penguin that leaves-

    20. LB

      I'm out

    21. LF

      ... [chuckles] leaves the tribe and just goes towards the mountains and, as Werner Herzog says, towards certain death. It always reminds me of this kind of Viking spirit or the m- or the monk spirit.

    22. LB

      Mm-hmm.

    23. LF

      There's something, one human or a small group of humans just decide to go.

    24. LB

      Just go. Yeah.

    25. LF

      And not look back.

    26. LB

      Are there sea monsters out there? Maybe.

    27. LF

      Maybe.

    28. LB

      Is there any land? Are we gonna fall off the edge of the earth? Maybe. I-

    29. LF

      And just as Werner Herzog says, you know, there's certain death. Now, he doesn't romanticize it. He says the penguin is just deranged and crazy. But look, the penguin did look back briefly.

    30. LB

      Right.

  10. 1:06:131:19:35

    Vikings in North America

    1. LF

      All right, we're back. Let's talk about this incredible fact of the Vikings, that Leif Erikson, who was a Viking explorer, was the first European to reach North America around the year 1000, five centuries before Columbus reached North America. Um, te-tell the story of his journey. What do we know about him?

    2. LB

      So let's begin with his dad. Uh, his dad's name is Erik the Red, who was forced to flee Norway when he was probably ten years old because his dad had killed some people. It's kind of hilarious. In the, in the saga, it says, "For a few killings."

    3. LF

      Mm-hmm.

    4. LB

      Okay, I guess that's a thing.

    5. LF

      [laughs]

    6. LB

      Um, so he went to Iceland, and he got a farm in Iceland, uh, which was already starting to become overpopulated. They had cut down all the trees. There were some-Climate problems of deforestation and farms just blowing away. So the population was essentially beginning to crash in Iceland, and he got into a fight with his neighbor, uh, and ended up killing his neighbor. And so he was exiled from Iceland. So he was exiled from the place his father had been exiled from.

    7. LF

      So it runs in the family, this whole outlaw thing.

    8. LB

      What also ran in the family, apparently, was this streak, this courageous streak. Uh, and he had heard that there had been people-- So the, the Norwegian Vikings, they were aiming for England, and they hit the Hebrides, which are these kind of treeless islands above Scotland, and they found they were good for refueling, because they'd get, pick up water or whatever, and then on your way to Scotland to raid. Uh, and then a Viking had missed the Hebrides and discovered Iceland, and then another Viking had aimed for Iceland, missed, and hit Greenland. And a little fun fact about Greenland, it is both north, south, east, and west of Iceland. So it's [chuckles] any direction, you're gonna hit Greenland.

    9. LF

      So Greenland is, uh, hard to miss.

    10. LB

      It's hard to miss, which is not to take away anything from the extraordinary danger, the certain death of going further west. But there was this, by this time, there was this idea that, you know, enough people had become famous by sailing west into the unknown and discovering things, that I think there was a general idea of there's more out there to the west. Uh, and so he had talked to someone who had seen Greenland and reported that there was this good land further west. Uh, and so he hired the ship's crew of that Viking. So it's kind of the deck was loaded, and he went to Greenland, where he was able to settle, uh, two different colonies. One was called the Western Settlement in the west, and one was called the Eastern Settlement in essentially the extreme south. And that was essentially the edges of where Viking technology could be. A cool factoid is that the Vikings practiced husbandry, raised animals, and obviously this is not an option in Greenland, although they couldn't have known it at the time. But they brought plants with them. So, and then they were able to trade with the, the native Inuit for walrus blubber and things like that, and they, they made a go of it. But what's obvious, you know, anyone who's seen Greenland, there's, there are no trees. It's almost impossible to survive by practicing husbandry. It is impossible to survive, as it turns out, just practicing husbandry. And by this point, I think this extraordinary Viking pragmatism is beginning to be played out, um, because one of the reasons the Greenland experiment fails ultimately in three hundred years, uh, is they fail to adapt. Um, it's clearly they should, they should focus more on fishing, on other sources, um, than, than just raising pigs and cows. But-

    11. LF

      Oh, so we hit the, the limit of the, the Viking adaptability, which they have demonstrated throughout the world, actually.

    12. LB

      Yeah. Yeah.

    13. LF

      Interesting.

    14. LB

      So Erik the Red is this, he makes his name by exploring, and he does, in fact, once he discovers Greenland, he calls it green. He says there's so many salmon in the rivers of, in the fjords that you can just scoop them out with your hands. You don't even have to fish.

    15. LF

      Was this real?

    16. LB

      Is a lie.

    17. LF

      Okay.

    18. LB

      That's not true at all. [laughs]

    19. LF

      So he, so he's doing propaganda.

    20. LB

      He's doing propaganda.

    21. LF

      So is that, is this story true that he called it green just so he can attract-

    22. LB

      It is.

    23. LF

      So-

    24. LB

      The greatest real estate scam in history.

    25. LF

      [laughs]

    26. LB

      Yeah.

    27. LF

      Uh.

    28. LB

      Yeah.

    29. LF

      Okay. Genius. Um-

    30. LB

      Yeah.

  11. 1:19:351:39:14

    Vikings in the East

    1. LF

      Uh, so like we mentioned, the Vikings really went all over, and one of the directions they went that ended up touching the Byzantine Empire and Constantinople is they went east. What can we say about the eighth century journey east in the river networks that, uh, the Vikings did, the Swedish Vikings, the Varangians, as they began to explore the river systems of Russia?

    2. LB

      So this was the most surprising part for me when I was first thinking about writing the book and, you know, discovering where the, the Vikings went. I never, in a million years, it would have never occurred to me that the Vikings went east. Um, but a, a good way to think of this is the Vikings launched themselves in whatever direction their country is facing. So Sweden goes to the east, Denmark goes down toward Germany, and Norway goes England and the New World. So there's a Viking named Rurik who goes east and manages to set up an encampment on this lake called Staraya Ladoga.

    3. LF

      Which is a launchpad to both the Volga River and the Dnieper River.

    4. LB

      Yeah, and these are major river systems in the east that take you all the way down to the Black Sea and the Caspian Sea. Because the Vikings, you know, such seaborne people, they can sail up rivers. This allows them access to the caliphates in the east, uh, and to the Byzantine Empire, where they, being Vikings, immediately decide to attack the city. The Byzantines essentially set the Sea of Marmara outside of Constantinople on fire-

    5. LF

      Mm-hmm

    6. LB

      ... and burn up all the Viking ships. So then the Vikings decide, "Okay, we can't, we can't take Constantinople, so we might as well join them if we can't beat them." And they end up as probably the most famous guard in Byzantine history, the Varangian Guard. Varangian means the men of the oath.

    7. LF

      Mm-hmm.

    8. LB

      The men who swore, sworn an oath. This is kind of an analog of the Praetorian Guard in ancient Rome. Uh, they were famously loyal to the throne, but not necessarily to the person sitting on the throne. Um, they're major power players. The last of the great Byzantine emperors, Basil the Bulgar Slayer, um, forms them in the late 900s, uh, and they're, they're there with the history all the way up until the end of it. In fact, many of our famous Vikings, Harald Hardrada, uh, serve in the Varangian Guard. If you go to Constantinople today, inside the Church of the Hagia Sophia, on the second floor, there's a marble balcony, and on the railings, you can s- find Norse runes that are carved in by Varangian Guards who were bored during a particularly long sermon in a language they didn't understand, but they had to stand there.

    9. LF

      So, so that's a fascinating thing, which is the Varangian Guard guarding the emperor of the East Roman Empire is made up initially for quite a bit of time of Vikings.

    10. LB

      Yeah. Yeah.

    11. LF

      [laughs] I mean, I mean, like, uh, speaking of pragmatic, they just integrate into everything.

    12. LB

      Yeah.

    13. LF

      Now, eventually, the Varangian Guard, um, became less and less Viking over time.

    14. LB

      Yeah.

    15. LF

      But this whole, you fast-forwarded the story, we should mention that, uh, Staraya Ladoga in 753 AD is when it was established, opening the connection to the two rivers, and they began trading on the rivers and establishing more stable states along the rivers, including the Kievan Rus in 862, 882, where the Varangians, so it's the Swedish Vikings, they took Novgorod, they took Kiev, and they established the Kievan Rus there. And that is what led to the connection to the Byzantine Empire, where they started to, again, the Vikings went from being Vikings, they go through this process of trading and then establishing a state. Now they're doing treaties of different kinds, and they're also waging, uh, or trying to, to wage war, and going all the way to Constantinople and having a deep admiration for Constantinople, uh, enough to then begin to dream of sacking Constantinople.

    16. LB

      Yeah, I mean, once they're alerted to the, the wealth that's there, you know, Vikings being Vikings, they, uh, they show up.

    17. LF

      Can you speak to the Greek fire? So this was 941 and 944 when they tried, and then Greek fire was this technology developed by the Romans.

    18. LB

      We don't really know what it was, Greek fire. It was a form of napalm, obviously. Uh, we have the ingredients, what made it up, naphtha and oil and things like that, but it was this very flammable material that, uh, would ignite on contact. So, uh, the Byzantines would fill it into clay pots and then throw the clay pots. As soon as it's exposed to oxygen, it would start burning. They also had siphons. They would carry, like, flamethrowers on their back, and they would just spray it at, uh, enemies. And the, the real devious thing about it is that if you launched this clay pot at a ship and the material, you know, pooled across the wood and then dripped off into the water, being oil, it would float on top of the water and continue to burn, so that if you were a sailor and you jumped off the ship because it's on fire and jumped into this oil patch that's on fire, you'd be coated with it, and you'd, you'd burn underneath the water.Uh, it was a horrible way to go. So this was a state secret, closely guarded secret. So closely guarded, it remains a mystery to this day of what exactly it was.

    19. LF

      Which is incredible, right?

    20. LB

      Yeah. But it, in, in the, the nine forty-four attack on Constantinople, I mean, the Vikings are coming on their ships. They brought these ships from Sweden. I mean, that's crazy. They're in the Black Sea. They've sailed, and they kind of swarm at the Byzantines. The Byzantines launch a bunch of decrepit old ships toward them that have Greek fire on them, and, and that turns the tide. But the Byzantine emperor so appreciates the strength of these horrifying Vikings that he forms a bodyguard of them.

    21. LF

      And hence we get just a few years later, again, tried to sack Constantinople and then join them.

    22. LB

      And join them, yep.

    23. LF

      The, the Varangian Guards in nine eighty-eight with Basil II and Vladimir. They make Varangian Guard into an institution, and then the word of mouth spreads that this is a real career path for the, uh, for the Viking, is to join the Guard.

    24. LB

      Yeah, that's right. 'Cause not only do you, do you get paid very-- you get compensated very well, obviously, for defending the emperor, particularly if you do a good job, but you also have opportunities 'cause the emperor sends you, "Let's go attack, you know, this tribe," and you get to keep whatever you take. So there's tremendous amounts of war profiteering you can accomplish. And the other great river system, the Volga, that brings you to the, the great enemy of the Byzantines, the Abbasid Caliphate. Uh, and they had a lot of trading links with the north. Um, so you get things like fur and amber, um, lots of slaves from the, uh, from the Islamic world going up. You even have, in a Swedish coin hoard, there is a Buddha that's been found. I mean, [laughs] in Sweden.

    25. LF

      Yeah. So these networks of trade, I mean, so how incredible are they with geography, right? You can transform your understanding of land from the geography of the land to the geography of the river networks, because the way they raid and then invade and then conquer England is through the rivers. It's an incredibly different way of seeing the world.

    26. LB

      Yeah. And if you look at the kingdoms the Vikings created, and I'm thinking particularly of, like, Eric Bloodaxe, uh, in, you know, in York. Th- he's controlling parts of Ireland, uh, parts of Scotland, Wales, England. Like, there's no-- That doesn't make sense unless, unless you're a Viking, you know? Th- he's-- That also added tremendously to the terror that the Vikings brought because, I mean, you should probably be a little careful with absolute statements here, but I can't think of a major European city that's not on a river.

    27. LF

      Mm-hmm.

    28. LB

      Uh, which meant now with the Vikings, 'cause they could travel up, you know, rivers that's, uh, shallow rivers and then carry their boats whenever they would. Everything was on the table now, even-

    29. LF

      Mm-hmm

    30. LB

      ... hundreds of miles inland-

  12. 1:39:141:47:57

    Byzantine Empire

    1. LF

      And the Byzantine Empire is an interesting one. I don't understand maybe, uh... And, and then you articulated this well, but it doesn't get like the love that it maybe deserves in history. I think the, the framing of the book you wrote, uh, on the topic is the reason we have Western civilization as we know, or European-based Western civilization, in a sense because you have-- they-- Let's see. Maybe you can articulate the different ways they, they connected the thread, but one of them is they preserved the knowledge when the, when the West was, uh, w-when, uh, Europe was going through a dark period. They protected Europe in all those ways.

    2. LB

      And then eventually they, they jumpstart the Renaissance because people are-- Constantinople is going to fall. It's inevitable. It's surrounded by hostile powers, and so they start migrating, uh, to Italy.

    3. LF

      Mm-hmm.

    4. LB

      Um, just at the moment, Italy is receptive to its Greco-Roman past. Uh, Greek had died out in the, in the West, actually as early as, uh, the time of Justinian in the, uh, five hundreds, five sixties. They needed-- If you wanted to travel between the Eastern and Western parts of the empire, you needed, you know, guidebooks with helpful Latin or Greek phrases. Uh, so Latin had died out in the East and Greek had died out in the West by the fourteenth century, so you needed Byzantine teachers to be able to read Plato and Aristotle.

    5. LF

      The book also emphasizes, and as we've mentioned, a kind of great man view of history, so celebrating people like Constantine, Justinian. Or Justinian, who would be your number one top emperor in the history of the East Roman Empire, Byzantine Empire?

    6. LB

      That's a good question. I mean, romantically, it's got to be Justinian. Uh, he dreams big. He dreams big. He doesn't always get there, but he dreams big.

    7. LF

      He, he dreamed and tried to reconquer the Western Roman Empire. I mean, he was, uh, a lot of wars of conquest-

    8. LB

      Yeah

    9. LF

      ... and built, uh-

    10. LB

      Built the Hagia Sophia. I mean, I think this is-- You know, we, we're interested in the Egyptians because they built the pyramids. We're not interested in the pyramids because they were built by the Egyptians, right? It's like, what is the great thing that your society has created? I think the Hagia Sophia is that for the Byzantine Empire. I mean, to go in it today is still the closest you can come to the fifth century.

    11. LF

      Mm-hmm.

    12. LB

      You know, and peel back the imperial splendor of what it must have been like. You know, you can still see it, you can smell it, you can feel it like it's there.

    13. LF

      There's actually a really nice video on YouTube of you going from, I think, fifty to sixty years ago. I don't know. That's [laughs]

    14. LB

      Seems like that. It does seem like that, yeah. We actually were kicked out.

    15. LF

      Oh, what'd you do?

    16. LB

      My brother and I went-

    17. LF

      What would you do? [laughs]

    18. LB

      Well, you know, they-- As you know, they're very strict, uh, as to guides. They want to promote the local economy, so you have to have a, a local guide. You can't go in there and look like you're being a tour guide if-- without a license. You have fifteen different organizations. So we went there early, the, the hour it opened, and we had the entire cathedral to ourselves, and so we went around, and my brother's holding this camera, and I'm, you know, goofily pointing things out. Uh, and one of the guards noticed us, and, you know, we had to remove ourselves from the building.

    19. LF

      And so one of the things, I mean, Justinian was a, a critical person in this too. He overhauled the Roman law. I mean, the, the, the legal system, the law, first of all, the Roman Empire in general, the East Roman Empire propagated it. They believed in the law. They held on to the law.

    20. LB

      That's right.

    21. LF

      And that's many of the legal ideas we take for granted is grounded in everything developed in the Roman Empire and stabilizing the Roman Empire. So they, they carried that flag forward.

    22. LB

      Yeah. I mean, outside of Great Britain, all European legal systems are based on, ultimately based on the Code of Justinian. And then weirdly, because of the French connections, the state of Louisiana, you actually, if you want to be a lawyer, you have to, you have to pass a different bar in Louisiana than in everywhere else in the US.

    23. LF

      Uh, why do you think the, the Western Roman Empire and then the Eastern Roman Empire collapsed? Just looking at the grand picture of the history of the Roman Empire, it's twenty-two hundred years starting from the kingdom to the republic, to the imperial period, to the East Roman Empire period. Why do societies rise and fall?

    24. LB

      That's a really interesting question, and there are probably as many answers as there are different kingdoms. Um, but just the, the Roman Empire, my take on it is that the collapse really starts at the end of the reign of Basil II. So the year is 1025. Uh, Basil is the last monarch of the Macedonian dynasty, which had seen the empire become the most powerful, uh, state in the Mediterranean, much more powerful and advanced than its Muslim or Christian neighbors. Um, he had expanded the empire essentially as large as it was going to be after Justinian. It was wealthy, it was glittering, it was educated. I mean, courtiers had to memorize the works of Plato by heart. The emperor, one of his favorite activities was to go and he would s- begin a quote, and you would have to finish it, but you didn't know where he would begin or what he was thinking that day. Uh, this is kind of what amused him. So they're incredibly literate. I mean, inside Constantinople itself, the literacy rate was close to a hundred, which is-

    25. LF

      Mm-hmm

    26. LB

      ... crazy. But when he died, the court, which had been this magnificent court, this bureaucracy which had been running the empire, and which is vital to the workings of the empire, they convinced themselves that they could run the empire, they didn't actually need the emperor. And so they specifically selected weak rulers, and then that led directly to the disastrous Battle of Manzikert in 1071, where the Turks enter the story, uh, defeat, destroy the Roman army under Romanos Diogenes, who's attempting to break free of the bure- bureaucratic constraints. And then Anatolia gets flooded by these nomadic warriors, and the Byzantine gets pushed out of them. So once they've lost the heartland, they've lost their source of troops, they've lost their source of taxation, they've so- lost their source of food. At this point, it's impossible to recover. And the Crusades are an attempt, the First Crusade anyway, is an attempt by the Eastern Emperor Alexius to recover Asia Minor. More than Jerusalem, he wants to recover A- Asia Minor, and obviously it doesn't work out. Uh, so I think at that point, it's on a trajectory that can only end in collapse. And I think that's-- you can see that same kind of thing in the Viking world that we talked about, this stultifying, bureaucratic, this inflexibility.

    27. LF

      Combined with the growing threats from all directions.

    28. LB

      Growing threats in all directions. Maybe your own success is beginning to be a problem.

    29. LF

      Mm-hmm.

    30. LB

      And you can't adapt as quickly. You're not as lean and mean anymore. There's too many traditions, too many-- too much-- the weight of history breaks you.

  13. 1:47:572:03:19

    History and human nature

    1. LF

      Uh, on the topic of, uh, great men in history, so where do you land on this great debate? How important are individual humans versus systems? So what do you think turns the tides of history? Can individuals, r- rulers or individual warriors or individual humans have the power to change the course of history?

    2. LB

      Yeah, that's the question, isn't it? I-- The short answer is I, I, I subscribe to the great man or great woman theory. Um, I think there's moments, I, I can't imagine the Protestant Reform- I don't think you can just swap out Martin Luther and have a Protestant Reformation. I don't think you can swap out Augustus and have the Roman Empire. I mean, there-- I don't think you can swap out Con, and so on and so forth. I think ultimately, these impersonal forces are insufficient for explaining because we are people, we are humans. We are, you know, we-- everything is kind of a relational thing. Uh, and, but at the same time, you know, the moment needs the man, but the man also needs the moment.

    3. LF

      Some of it is timing, some of it is the sys- the, the, the environment, the system around it.

    4. LB

      Yeah.

    5. LF

      But yeah, I've just seen so many incredible humans that, uh, persevere through things that would break basically everybody, and they, the, the power of the b- belief they have. We were talking offline about Napoleon. Here's a guy who was a student of all the great military generals of the past.Extremely competent in being able to micromanage every aspect of military affairs of a nation, but also extremely confident in his vision of the world and ability to conquer anyone. And you have the same thing with Genghis Khan. Th-this, this boy, they came from nothing. Like, everything was taken away. Uh, united all of Mongolia and then conquered most of the known world to them, including eventually China. And it's like, well, can you possibly have the gr- the great Mongol Empire without Genghis Khan?

    6. LB

      No.

    7. LF

      Yeah.

    8. LB

      Yeah.

    9. LF

      And it's, and the same, and we as Americans ask ourselves that question about the founders. I mean, George Washington, not to romanticize it, but to give away power symbolically is a s- is a really powerful statement, like we mentioned with Augustus. Th-there's, when somebody's given power, and s- in some sense, absolute power, what they do with that power can reverberate through generations, and that's in the hands of an individual.

    10. LB

      Yeah. Yeah, that's exactly right. It's well put. You know, Cincinnatus in ancient Rome, same thing.

    11. LF

      What lessons from-- This is a big, ridiculous question.

    12. LB

      [laughs]

    13. LF

      What lessons from-

    14. LB

      Have at it

    15. LF

      ... all the things we've talked about, the exploration of the Vikings, what lessons do you learn from Vikings?

    16. LB

      Lessons, [laughs] lessons to learn from the Viking Age.

    17. LF

      By the way, I should mention one thing. It's a very practical lesson, uh, that we didn't talk about th-that you taught me, is the, the Vikings were, like, groomed themselves.

    18. LB

      Oh, yeah. Yeah.

    19. LF

      They were, like, clean.

    20. LB

      Yeah.

    21. LF

      This is, uh, very surprising to me.

    22. LB

      Yeah.

    23. LF

      That they, like, washed themselves, and then both the men and the women-

    24. LB

      Yeah

    25. LF

      ... really took care of themselves.

    26. LB

      Yeah.

    27. LF

      You don't often think about that.

    28. LB

      There was this whole... Like, the Vikings, everyone at this, everyone has this very clear picture of what a Viking looked like.

    29. LF

      Mm-hmm.

    30. LB

      And also has no idea what a Viking looked like, somehow at the same time. Like, almost everything about them is wrong-

Episode duration: 2:03:23

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