The Diary of a CEOHow a Buddhist monk breaks the addiction to your thoughts
How meditation changes your relationship with thoughts instead of emptying the mind; pain and self-loathing become the practice, not enemies to escape.
At a glance
WHAT IT’S REALLY ABOUT
Buddhist Monk Reveals Meditation Method To End Self-Hate And Fear
- Buddhist monk Gelong Thubten shares how extreme suffering, burnout, and unresolved childhood trauma led him to monastic life and a four‑year meditation retreat where he nearly broke down, then learned to transform self‑hatred into deep self‑compassion.
- He explains why modern life’s speed, technology, and consumerism have created unprecedented material comfort but emotional emptiness, driving anxiety, addiction, purposelessness, and rising suicide rates.
- Thubten reframes meditation as a practical ‘mind gym’ and deep medicine: not clearing thoughts, but changing our relationship to them, learning to become the ‘sky’ rather than the ‘clouds’ of emotion, and to generate happiness and freedom from within.
- He offers specific techniques for daily practice, micro‑moments of mindfulness, working with pain, grief, and forgiveness, and shows how this inner work can make people more effective, compassionate, and fearless in a fear‑driven world.
IDEAS WORTH REMEMBERING
5 ideasMeditation is not about emptying your mind; it’s about changing your relationship with thoughts.
Thubten dismantles the common misconception that success in meditation means having no thoughts. Real practice is a three‑step loop: focusing on the breath, noticing the mind has wandered, and gently returning. The ‘return’ is the workout; each return is you reclaiming your attention from mental addiction and training the ability to choose your focus instead of being hijacked by thoughts.
Happiness largely comes from freedom from wanting, not from getting what you want.
He explains how consumer culture trains us to believe happiness is always in the next achievement or purchase. Dopamine peaks in pursuit and drops just before attainment, so chasing becomes a habit that fuels more lack. The pleasure after getting something is actually the brief absence of wanting. Meditation balances this by cultivating inner freedom so career, wealth, and goals can matter, but aren’t your only source of satisfaction.
Pain, trauma, and grief can become objects of meditation rather than enemies to escape.
In his four‑year retreat, Thubten was overwhelmed by depression, panic, and old trauma until he hit rock bottom and literally tried to run away. The shift came when he stopped analyzing the past and instead meditated directly on the raw sensation of pain (e.g., a ‘knife in the heart’), feeling it in the body without story, and sending compassion into it. This ‘moving towards’ pain with love gradually dissolved the sharpness, turning suffering into strength.
Self‑compassion is a skill: learn to treat your inner pain like a frightened animal you’re caring for.
He uses the image of holding a terrified rabbit or a bird with a broken wing: instead of hating or rejecting the wounded part of you, you learn to cradle it with tenderness. Practically, you locate the physical feeling of distress, rest your attention there, and intentionally relate to it kindly. Over time, this replaces a lifelong ‘devil voice’ of self‑disgust with a fundamentally friendlier inner stance.
Micro‑moments of mindfulness in daily life rewire your responses to stress and fear.
Beyond formal 10‑minute sits, he recommends tiny practices in queues, traffic, or airports: feel your feet on the ground, notice your shoulders dropping, attend to your breathing for a few seconds. Doing this repeatedly in ‘stuck’ situations retrains your nervous system: instead of automatically reacting with impatience and anxiety, you build the habit of responding with presence and calm, making you more resilient and less fear‑driven.
WORDS WORTH SAVING
5 quotesWe are materially more comfortable than ever, and yet emotionally more uncomfortable, so something hasn’t added up.
— Gelong Thubten
The deepest addiction we all have is the addiction to our own thoughts.
— Gelong Thubten
If I am observing myself being unhappy, is the observer unhappy?
— Gelong Thubten
You can run to the end of the earth, and that thing that has been tormenting you is part of you, and until you learn to integrate that, it will always trip you up.
— Gelong Thubten
I’m still a mess, but I’m okay with being a mess. That is a huge difference.
— Gelong Thubten
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