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How Do You Redesign Civilisation? | Jordan Hall

Jordan Hall is the Co Founder of Neurohacker Collective, the Co Founder of DivX and a writer. What is the game that our civilisation has been playing for the last era? And where has that brought us to? Today we take a birds' eye view of society and civilisation as a whole as we work out whether we can play a better game than this. Extra Stuff: Follow Jordan on Medium - https://medium.com/@jordangreenhall/ Jordan's Company Neurohacker Collective - https://neurohacker.com A Glitch In The Matrix Documentary - https://youtu.be/zQCTeGKHsVc - Listen to all episodes online. Search "Modern Wisdom" on any Podcast App or click here: iTunes: https://itunes.apple.com/gb/podcast/modern-wisdom/id1347973549 Spotify: https://open.spotify.com/show/0XrOqvxlqQI6bmdYHuIVnr?si=iUpczE97SJqe1kNdYBipnw Stitcher: https://www.stitcher.com/podcast/modern-wisdom - I want to hear from you!! Get in touch in the comments below or head to... Twitter: https://www.twitter.com/chriswillx Instagram: https://www.instagram.com/chriswillx Email: modernwisdompodcast@gmail.com

Chris WilliamsonhostJordan Hallguest
Mar 7, 201946mWatch on YouTube ↗

CHAPTERS

  1. 0:00 – 1:21

    Name update, HD webcam banter, and what Jordan’s been up to

    Chris and Jordan clear up Jordan Hall vs. Greenhall, then riff on Chris’s new HD setup. Jordan tees up his long-term project: understanding the deep structure of “Game A” and why it appears to be reaching its end-state.

  2. 1:21 – 4:36

    Following crises down to first principles: why Game A is ending

    Jordan explains how pulling on threads like the 2008 financial crisis leads to a deeper diagnosis: agricultural civilization’s core operating logic. He argues that Game A has built-in dynamics that repeatedly destabilize and that today’s context makes rebooting increasingly unlikely.

  3. 4:36 – 6:26

    A compact definition of Game A: society via formal institutions

    Pressed to summarize, Jordan defines Game A as humans living together “peaceably” through formal institutional mediation. This anchors the rest of the conversation: the central issue is how institutions coordinate behavior—and why that coordination now fails under modern conditions.

  4. 6:26 – 8:21

    The inevitability claim: rivalrous (win/lose) logic at the core

    Jordan argues Game A is fundamentally rivalrous: conflicts resolve in win/lose terms, with violence as the final arbiter. Even when long periods of cooperation emerge, rivalrous incentives eventually reassert themselves and unravel the peace.

  5. 8:21 – 11:18

    World War II to nuclear weapons: the first true civilizational endgame

    Using WWII and the advent of nuclear weapons, Jordan illustrates how technological progress makes the ‘last move’ catastrophic. Once humanity can end civilization outright, Game A’s traditional reset mechanism (rebuilding after war) becomes far less viable.

  6. 11:18 – 16:29

    From nuclear proliferation to generalized destructive capacity

    Jordan broadens the issue beyond nukes: as technology spreads, catastrophic capability becomes more distributed. Parallel to this, civilization becomes more interdependent and fragile, so smaller disruptions can cascade into systemic failure.

  7. 16:29 – 19:52

    Multipolar rivalry accelerates innovation in ‘ways to kill everybody’

    Jordan connects distributed destructive power with geopolitics: multipolar competition forces escalating innovation cycles. The arms race becomes an innovation race, ensuring ever-more powerful tools are developed and diffused—while the underlying win/lose logic remains unchanged.

  8. 19:52 – 21:48

    Game B begins with ownership: humility, responsibility, and dropping ‘false responsibility’

    Jordan pivots to solutions: the first move is collective recognition that we’re playing Game A. He emphasizes personal responsibility over performative activism, arguing that Game B starts by changing how we make sense of problems rather than reacting with Game A tools.

  9. 21:48 – 23:40

    Memetic dynamics and the ‘arms-folded’ minority that shifts the crowd

    Jordan explains why switching games is socially hard: humans are highly mimetic and cue off each other’s signals. Change can begin when a coherent minority signals a different orientation strongly enough to give others permission and a model for ‘right action.’

  10. 23:40 – 25:21

    Tribalism vs. Game A: formal structures as the accelerator

    Chris questions whether Game A is simply human nature; Jordan distinguishes pre-agricultural tribal life from institutional society. Game A arises when formal abstractions (law, money, bureaucracy) amplify coordination power—and lock it into rivalrous dynamics.

  11. 25:21 – 29:50

    Dominance vs. prestige: the evolutionary ‘good news’ about humans

    Jordan argues humans have an additional social operating mode beyond dominance hierarchy: prestige-based learning. This capability—learning by mutual attention, trust, and imitation—made humans uniquely able to accumulate culture and coordinate without constant violence.

  12. 29:50 – 32:15

    The ‘Japanese puzzle’ of human evolution: multiple innovations snapping together

    Building on prestige, Jordan lists interacting evolutionary innovations that had to co-emerge for modern humanity: grandmothering, fatherhood investment, anticipation of needs, stable bonds, and expanded communication capacity. Together they enabled cumulative culture and deeper cooperation.

  13. 32:15 – 37:36

    Game A as prestige enslaved to dominance—and the WWII ‘button’ era

    Jordan reframes Game A as the harnessing of prestige/learning in service of dominance competition. He uses WWII and the post-1950 period to illustrate a new regime: leaders seek to maintain dominance while outsourcing innovation to prestige producers (scientists/engineers).

  14. 37:36 – 46:43

    A four-step program to Game B: humility → sovereignty → right relationship → coherence

    Jordan offers a practical, personal-to-collective pathway: deep humility and surrender; reclaiming sovereignty (responsibility for better choices); cultivating right relationship (starting with loved ones and extending outward); and finally coherence—collective sovereignty that can scale carefully.

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