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Modern WisdomModern Wisdom

The Dark Side Of Feminism's "Liberation" - Mary Harrington

Mary Harrington is a contributing editor at UnHerd and an author. Women have been subject to a lot of changes over the past 200 years.

Mary HarringtonguestChris Williamsonhost
Mar 1, 20231h 44mWatch on YouTube

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At a glance

WHAT IT’S REALLY ABOUT

Mary Harrington Challenges Feminism, Freedom, and the Cyborg Future

  1. Mary Harrington argues that modern feminism is less a linear story of moral progress and more a reaction to changing material and technological conditions, from the Industrial Revolution to the pill and the internet.
  2. She contrasts a “feminism of freedom” that prioritizes individual autonomy with a “feminism of care” that centers dependence, motherhood, and relational bonds, claiming the former has decisively won and left serious human costs.
  3. Harrington critiques the sexual revolution, hormonal birth control, commodified online dating, porn, and OnlyFans as creating adversarial, transactional relations between the sexes and undermining trust, intimacy, and family formation.
  4. She warns of a coming “cyborg theocracy” and transhumanist market in bodies and reproduction, and calls for a post-romantic, solidarity-based model of marriage, limits on technological “freedom,” and a renewed respect for female embodiment and dependence.

IDEAS WORTH REMEMBERING

5 ideas

Reframe feminism as historical adaptation, not automatic progress.

Harrington urges listeners to see feminism as women’s strategic response to technological and economic upheavals (e.g., work leaving the home, the pill), rather than as a simple moral arc toward ever-greater freedom; this allows a more honest audit of gains and losses.

Recognize the trade‑offs of the “feminism of freedom.”

Prioritizing autonomy, paid work, and detachment from dependency has delivered real benefits, but has also devalued motherhood, care work, and interdependence, leaving many women lonely, ambivalent about pregnancy, and structurally set against their own bodies.

Treat hormonal birth control as a powerful psychoactive technology with social costs.

Harrington and others report that the pill alters libido, attraction, and mood, and enabled hookup culture by decoupling sex from consequences; she argues a feminist “pushback” on routine pill use could reduce degrading sexual encounters and re-raise the bar for intimacy.

Interrogate how markets colonize sex, bodies, and relationships.

From Playboy to online dating to OnlyFans and surrogacy, once sex and reproduction are treated as private and consequence‑free, they quickly become sites of trade; Harrington warns that commodification tends to benefit elites while exploiting poorer women’s bodies and fertility.

Resist the slide into transhumanist treatment of bodies as modular parts.

She connects gender medicine, organ-for-sentence-reduction schemes, and commercial surrogacy to a broader “cyborg theocracy” that sees human bodies as Lego-like resources, arguing this will create class‑based markets in organs, wombs, and gametes unless politically resisted.

WORDS WORTH SAVING

5 quotes

Pregnancy doesn’t just create a baby; it also creates a mother.

— Mary Harrington

Feminism isn’t about moral progress; it’s a response to material conditions.

— Mary Harrington

We’ve finished industrializing the world, so now we’re colonizing the human body and soul.

— Mary Harrington

Choosing one person is by definition settling, because everybody annoys their partner after a while.

— Mary Harrington

We need an Occupy Ourselves movement.

— Mary Harrington

Read the available transcript
Feminism as a reaction to industrialization and technological change rather than pure moral progressThe tension between the “feminism of care” vs. the “feminism of freedom”Impact of the pill, abortion, and the sexual revolution on relationships, motherhood, and female embodimentMarketization and commodification of sex, dating, and the self (porn, online dating, OnlyFans)Transhumanism, “cyborg theocracy,” and the emerging market in human bodies and reproductive capacitiesThe mating crisis, Big Romance, and the shift to self-expressive, highly optional marriagesMale formation, single-sex spaces, and the need to “let men be men” for social stability

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