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What Now? With Trevor NoahWhat Now? With Trevor Noah

Esther Perel – One of My Favorite People | What Now? with Trevor Noah Podcast

In another My Favorite People episode, I sit down with Esther Perel. This time around Eshter reflects on her early life experiences and how those experiences have shaped her life and career.

May 29, 20252h 6mWatch on YouTube

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Transcript

  1. 0:00 – 0:04

    Intro

    1. EP

      [upbeat music]

  2. 0:04 – 8:01

    Where Should We Begin? Inside Esther's Podcast

    1. EP

      You know, in New York, you ask people how you are, and they often tell you, "I'm behind."

    2. TN

      Yeah.

    3. EP

      [laughs] They're always-

    4. TN

      They tell you what they-

    5. EP

      They're behind. [laughs]

    6. TN

      They tell you what they're doing, I find. Yeah.

    7. EP

      That's the r-

    8. TN

      I find, I find that's the biggest change, is when I, when I'm in New York or when I'm in anywhere in the US, if I ask somebody ... And I notice it most glaringly when I come back from South Africa. If I ask somebody, "How are you?" or "How, how are you doing?"

    9. EP

      Busy.

    10. TN

      They'll often tell me how they, what they're doing. You know, say, "Oh, I'm, I'm really busy." And that's even how they'll, people will ask me questions. "So what are you, what are you up to? What are you up to these days?"

    11. EP

      What are you doing?

    12. TN

      "What are you doing? What are you, uh, what are you, what are you..." It's all about that. And as I say, when I go back to South Africa, it's all, "How are you?"

    13. EP

      In fact, if I go home and I start to talk too much about what I do, people don't like it.

    14. TN

      [laughs]

    15. EP

      It's like you're not there to talk about yourself and, so much, and put, uh, and put yourself in the center. You're there to participate in a, in a collective experience, in what we are creating together, the afternoon, the lunch, the walk. And you're really n- th- there's a clear distinction between talking about work and talking about life, and life is not work. [paper rustles]

    16. TN

      Welcome to What Now? In today's episode, I'm gonna be having a conversation with one of my favorite people in the world, Esther Perel. Now, you probably know Esther as a psychotherapist, as a bestselling author whose work has changed the way millions of people think about relationships, sex, romance, and intimacy all over the world. But for today's episode, I wanted to do something different. I wanted to chat to the person behind the name. I wanted to hopefully give you an insight into why she is one of my favorite people. And so today we talk less about Esther's work and more about Esther's life and how she got to the place that she got to. And I really love this conversation because it really shows you how the stories we tell ourselves about ourselves aren't always true, and how the path that we choose to get us where we're gonna get to isn't often how we end up where we end up in life. I know you'll enjoy it. Esther is one of the most profound people I know, so you'll definitely learn something from it. Oh, and by the way, if you want to learn more about Esther's work or what she's doing right now, one of my favorite ways to engage in it is her podcast called Where Should We Begin? It's a fascinating look into couples therapy and what couples are going through in real time, so you're in the therapy session with them. That's Where Should We Begin? Check it out. [upbeat music] This is What Now? With Trevor Noah. [upbeat music] Why, why did you call it that?

    17. EP

      Because it's often the first sentence that I ask when I meet a couple. Like, "Where should we begin? Where do I find you today? What's on your mind? Uh, maybe it's what you wrote to me, maybe it's completely different."

    18. TN

      Mm-hmm.

    19. EP

      "But where should we begin?" Because every relationship is a story.

    20. TN

      Hmm.

    21. EP

      Relationships are stories. We are both storytellers in some way.

    22. TN

      Yeah.

    23. EP

      But, you know, we're sitting here in m- in the studio. The first years until the pandemic, we recorded every session in my office. So people came in, like every patient would have come in, except that they come for the podcast, so they are not patients and never will be. Um, they sit in the waiting room, they walk into my office, and it's the same office in which I see people throughout the day for my practice.

    24. TN

      Right.

    25. EP

      And then I see-

    26. TN

      So you're in the same, like-

    27. EP

      I'm in the same-

    28. TN

      In the same mental space as well

    29. EP

      ... Yes.

    30. TN

      Yeah.

  3. 8:01 – 10:31

    Moving for Love and Being Local in Many Places

    1. TN

      I feel like these days, and maybe it's, uh, maybe it's because of social media, I feel like these days people are sort of trying to win at relationships the same way people are trying to, like, win at therapy and y- y- you know?

    2. EP

      Maximize.

    3. TN

      Yeah, yeah.

    4. EP

      Optimize.

    5. TN

      Like, like you... I was, I was talking to a friend the other night, and I was saying, "Do you remember..." It was actually, uh, Simon Sinek.

    6. EP

      Mm-hmm.

    7. TN

      You know Simon?

    8. EP

      Yeah, yeah.

    9. TN

      And Simon and I were literally walking through the street, and I said to Simon, "Do you remember a time when people used to move for love?" I'm sure some people still do it, but it's less prevalent now. It's less an idea. It's even almost shunned on. You know, when people go, "Oh, I moved here for a boy. Oh, I moved here for a girl," people go like, "Oh, you should never do that. You can't just move your..." But I-

    10. EP

      That's my story.

    11. TN

      What, what do you mean that's your story?

    12. EP

      I'm here because [laughs] of my husband.

    13. TN

      That's how you got to New York?

    14. EP

      That, that's how I came... Well, I came to America to study for one year.

    15. TN

      Yeah.

    16. EP

      I then thought I would stay a second year and kind of get more training, and then, um, I basically never used my return ticket.

    17. TN

      Wow.

    18. EP

      [laughs] So I am that story.

    19. TN

      What was it about him that made you stay? Like, what was... 'Cause staying in ano- it's one thing to visit another country. It's another thing to stay in another country. 'Cause where were you living then? Was that France or Belgium?

    20. EP

      No, I actually came from Jerusalem.

    21. TN

      Wow.

    22. EP

      I came from Jerusalem.

    23. TN

      You've lived everywhere.

    24. EP

      [laughs] I've lived in a few places. I came from Jerusalem to Boston.

    25. TN

      Yeah, wait, wait, let's, let's list them. Where, where have you lived?

    26. EP

      I've lived in Belgium-

    27. TN

      Yeah

    28. EP

      ... in Antwerp, where I grew up.

    29. TN

      Mm-hmm.

    30. EP

      Um, it's not where I was born, but it's where I grew up. I lived in Jerusalem, I lived in Boston, and I lived in New York. It's not that many.

  4. 10:31 – 14:53

    The French Lens on Love: Frisson, Flirting and American Pragmatism

    1. TN

      You're, you're a little softer than the Paris I know, but maybe that's just how I see you. Like, I find, I find Parisians to be very blasé about-

    2. EP

      Yeah

    3. TN

      ... most things, or they appear blasé. But you, you have a little more, like, your eyes open a little more when you notice things or when you see things.

    4. EP

      But I am very much not French. [laughs] I mean, I have a French accent. I know that. I'm, I'm educated in Flemish. I mean, what you call Afrikaans, you know. My entire 12 years of schooling was in Flemish. I am from a Flemish city. I'm from Antwerp.

    5. TN

      Yeah.

    6. EP

      I have, uh, we spoke five languages at home. I mean, I, French is a big part of mine, of me, but it's, it's not, um, it's not the only one. [laughs]

    7. TN

      I've always... I don't know why I've always thought it was more you. I think it's because of how you'll, you'll talk about love and seeing love through, like, a French lens-

    8. EP

      Yes

    9. TN

      ... sometimes, you know?

    10. EP

      That is true. [laughs] That is true.

    11. TN

      Like, like, I, I think what I've always loved about French and the French and love is, is, is how differently you get to see something, you know? I mean, we have this in, in Zulu, you know, in, in South African languages. I always feel like our greetings are, are, are more warm. Our greetings say more than just, like, "Hello."

    12. EP

      Don't you have a beautiful expression, sawubona?

    13. TN

      Yeah, sawubona means I still see you.

    14. EP

      Yes. It's beautiful.

    15. TN

      You know? That, and that's what I mean, and I feel like French is like that for love, love, relationships. Like, um, what's the word you, you, you spoke about? You, I, I remember you saying it to me once. Was it frisson?

    16. EP

      Yeah.

    17. TN

      Frisson, whi-

    18. EP

      Yes

    19. TN

      ... which is like the-

    20. EP

      It doesn't exist in English, a frisson. We use a French word.

    21. TN

      Like at all?

    22. EP

      I don't think, I've never seen an equivalent-

    23. TN

      I always think of it as friction, but I don't think it's, it's-

    24. EP

      No

    25. TN

      ... it's not, right?

    26. EP

      No, it's not friction. It's, a frisson is a shiver. It's, uh, the literal translation is a shiver, but it's a shiver with anticipation, with excitement, with a kind of a current that runs through your body. Um, [laughs] now I've mixed up. This is good.

    27. TN

      No, I mean, you've got me. You've got me.

    28. EP

      [laughs]

    29. TN

      This is, this is what I mean by frisson.

    30. EP

      This is the French-

  5. 14:53 – 27:11

    Hitchhiking America and Falling for the Culture of Possibility

    1. TN

      So what-

    2. EP

      I write, think, speak

    3. TN

      ... what do you love about America then? 'Cause you, you've lived here for how many years now?

    4. EP

      [laughs] Mm, 35.

    5. TN

      35 years-

    6. EP

      Close. Yeah

    7. TN

      ... you've lived here. You, you, you engage in it in a very honest way and, and not in an America bashing way, uh, I've never found. But I, I've always been intrigued by the paradox of like why you would... Like, why would you live here when it is that direct and that immediate, and it's all about the goal, and it's all about the obj- objective? And like, what about it made you fall in love, other than meeting somebody?

    8. EP

      I mean, I definitely l- fell in love with New York, and before I came to stay here, I had been here already. At first time I came to the United States was in 1976.

    9. TN

      Okay.

    10. EP

      Bicentennial. It was kind of the first time that we began to travel to the US. I came with a cargo airline. I hitchhiked around the corner. Uh-

    11. TN

      What does that mean, a cargo airline?

    12. EP

      It was one of these airlines that took old cargo-

    13. TN

      No, Esther, come on

    14. EP

      ... yeah, yeah, yeah, yeah.

    15. TN

      You came with like a DHL plane?

    16. EP

      Yes.

    17. TN

      That's not even a thing.

    18. EP

      [laughs]

    19. TN

      [laughs] That's not a thing.

    20. EP

      But it gets better. I spent almost seven weeks hitchhiking across the country. I saw America like one will never see it again. I stayed with all kinds of people from every, every walk of life, every race, every religion, every profession, every class, and, um, every culture. And really, I think that that was such a powerful experience. I was 18, not even, and at the time you could hitchhike. And-

    21. TN

      Yeah, those were the good old days

    22. EP

      ... I was totally received by the kindness of strangers. And really, um, I went to parts of the country that I never even thought I would go because it wasn't in my... I was originally gonna do an, a Greyhound tour-

    23. TN

      Mm-hmm, mm-hmm

    24. EP

      ... [laughs] on the bus. But people were so kind that, um, I ended up doing the entire trip hitchhiking. I'd go from New York to the West Coast. I'd do the whole loop of the West. Then I go-

    25. TN

      And this is, well, so what, this is all for fun?

    26. EP

      Yeah.

    27. TN

      Okay.

    28. EP

      I finished high school.

    29. TN

      So this is, yeah.

    30. EP

      This was before going to college, and I came with my boyfriend, and we decided to travel, but I didn't know it was gonna be a hitchhiking trip.

  6. 27:11 – 32:52

    Stability vs. Change: Europe, America and Belonging

    1. TN

      I agree. I agree with you. I think, I think in many ways in Europe what I felt, I... Africa might be different in some ways, but it, it, it definitely has elements of it. In Europe specifically, I know it's all about what was, and I find in the US it's all about what could be.

    2. EP

      That's right.

    3. TN

      That's constantly the dance. But then I find Europe comes with a certain measure of breathe into it because it is what was. As long as it matches it, then you can relax. So the way people treat their, their summers and their time off and their... There's a certain level of patience and calm that comes with it because they know what, that it always was that. In America, there's a certain edge of, uh, well, maybe I'll work on a Friday. You know what? I'm gonna work weekends. I'm gonna, I... You know what? No time off. I'm just gonna push a little bit more. And I, and I think both of them come with the, the pros and cons. You know, the one metastasizes you.

    4. EP

      Yes, yes, yes.

    5. TN

      The other one liberates you. But I think everything needs to bounce off something, right? Too much liberation is now just chaos, and then too much of a metastasized system is, is, is, uh, I guess it's just stuck in time. It doesn't, it doesn't move and it doesn't evolve. I, I'm always, I'm always trying to play with that balance just in life is you go, how many times do you wanna evolve, change, move, grow, move on to the next thing? And how many times do you just wanna sit and say, "Yeah, you know what? Tuesday will be like Friday will be like Saturday, and let's see."

    6. EP

      Every, I mean, this is something I teach, actually. You know, when I teach systems, I say every system, every relationship system, be it an individual or an, an organic system in nature, straddles stability and change. If you change too much too fast all the time, you disregulate and you go chaotic. If you don't change, you fossilize and you die.

    7. TN

      Hmm.

    8. EP

      So you need both. I think in the US you are often on the treadmill and you're moving very, very, very fast.

    9. TN

      Yeah.

    10. EP

      One thing I never lost was the idea that I leave for the summer, and I leave not for 10 days. I leave for six weeks, and people always would say, "Oh, you don't feel guilty?" [laughs] And I never understood why I should feel guilty. You take time off. And I maintained that notion of the breathing, the space in between, the time to do nothing-

    11. TN

      Yeah

    12. EP

      ... except dream.

    13. TN

      Yeah.

    14. EP

      Reimagine your life. Think what else you wanna do. And, and that form of reset was, I, I never stopped. And I traveled back home, you know, a dist- a few times a year, and that was the essence of, is like- You, you go there not to do necessarily, but to be.

    15. TN

      Yeah.

    16. EP

      To enjoy the company. You don't have to prove anything. You don't live to work.

    17. TN

      Mm-hmm.

    18. EP

      And that is still very much present, and I try to bring some of that back with me here. I try to, to have it as part of, of, of my life, and, um, it's a, it's a privilege really to be able to straddle both, really. I, I didn't think about it like that. At first when I was young, I would go home and I would think, "Ah, they all know where they belong, and I don't know where I belong."

    19. TN

      Wait, what do you mean by that?

    20. EP

      Like they, they, they never ... You know, there's, in my mind, there were two groups of people, those who never left-

    21. TN

      Yes

    22. EP

      ... and those who left once. Once you've left once, you know that there're more than one place, and you no longer have that sense of roots.

    23. TN

      Yeah.

    24. EP

      So I would look at my friends who stayed, and I would think they, they have such a clear sense of where they're going. Of course, it was linear, but I-

    25. TN

      Yeah

    26. EP

      ... I envied that piece of their ... And then but after a week, I thought, "Oh, now I'm, I'm restless. Now I wanna go back. I wanna go back, go back to my life." And I would get all busy. And so I, I ... At, for a long time, I'd wanted to f- to have the f- freedom of being in two places, but I wanted to still have the sense of rootedness and belonging that is part of belonging to one place.

    27. TN

      Hmm.

    28. EP

      And over time, decades maybe, huh? It's not ... I slowly began to actually appreciate that I was part of many places, even if I didn't necessarily belong to all these places. You know that distinction?

    29. TN

      No, I, I, I like that. I'm, I'm just trying to think of it. I'm trying to process it.

    30. EP

      Like it's a part of me.

  7. 32:52 – 35:08

    Individualism and the Marriage as a Social Welfare State of Two

    1. TN

      So I think, I think I've probably adopted that. Um, what else is it? Some, there's also some negative things that I think you adopt, and then you, you ... If I'm, if I'm aware enough, I can leave them behind, you know? So America will make me feel like I have to be actively engaged in everything all the time. There's a certain FOMO-ness to America as a, as a whole. It doesn't matter what it is. Business, are you missing out? Are you not doing the thing? Are you not engaged? News, have you kept up? Do you know what's happening? Has it broken? Is it breaking? Is it live? Is it hap- You know, that's, that's always going on. Um, it, it doesn't matter what, even, even small things like food. Have you tried that place? You've gotta try that place. Oh, my God, I can't believe you haven't tried that. Why haven't you tried that place? There's a, there's a certain, you know-

    2. EP

      Drive.

    3. TN

      Yeah, but a, but an urgency more than just a drive. There, there's, there's an urgency to be part of and to not miss out on that I don't experience when I'm back home. When I'm back in South Africa, it's different.

    4. EP

      Because when you live in a more collectivist culture, the culture drives you. You don't have to go and attempt everything and be part of everything in order to know that you exist because you are absorbed by a larger tradition. I think the, that is part of the individualism here, and part of the individualism is also, you know, once I had a family, I had a very different experience here because you have to do everything yourself. It's not just you have to go, you have to keep up with the news. You have to ... You also have to pay for your education.

    5. TN

      Yeah.

    6. EP

      You also have to pay for your health.

    7. TN

      Yeah.

    8. EP

      You have to ... You, you are in- responsible for everything. And when you come from a social welfare system, that is a very different experience. The idea with which people take it for granted that they have to, uh, put all the infrastructure in place. A marriage here is a social welfare state of two.

    9. TN

      Hmm.

    10. EP

      And versus, you know, there's a social welfare state that exists as part of the system, and within that you create a family. That puts an enormous burden on people, enormous. [upbeat music]

    11. TN

      We're gonna continue this conversation right after this short break. [upbeat music]

  8. 35:08 – 39:57

    Childhood Dreams, Necessity and the Family Clothing Store

    1. TN

      Did you always think you would do this?

    2. EP

      No. [laughs]

    3. TN

      The, what was, like, the idea be-

    4. EP

      [sighs]

    5. TN

      I, I find that there are almost, like, three different stages that people s- um, sort of project themselves in. One is when you're very young. What, what did you think you would be when you were, like, a young child? What'd you want to be?

    6. EP

      Oh, I think I, I, I had different ... I, I had three things.

    7. TN

      Yeah.

    8. EP

      I either was gonna be an interpreter, because my mom said, "You speak all these languages. You like to travel. Interpreter will give you tho- both."

    9. TN

      Yeah.

    10. EP

      A journalist.

    11. TN

      Okay.

    12. EP

      'Cause I was curious and, and, and a theater actress.

    13. TN

      Okay.

    14. EP

      I loved the theater. But I think- Honestly, for me, there's the people who've always known what they wanted to do.

    15. TN

      Yeah.

    16. EP

      The people who just stumbled upon something, and then the people who had an inclination, and then they matched it with what life put in front of them.

    17. TN

      Hmm.

    18. EP

      I think if, so much of what I did is because I arrived to the US, because of the opportunities that the US gave, because, and because of the-

    19. TN

      Yeah

    20. EP

      ... because of the obstacles. Because I w- I didn't have the right license, and I couldn't do what one would have done normally-

    21. TN

      Oh, I love that. I love that

    22. EP

      ... if I had studied here.

    23. TN

      So necessity became the mother of invention.

    24. EP

      So com- I had to hustle. I had to create myself. I had to find a way to do. And so it became a kind of a combo between what I bring and what life is putting in front of me-

    25. TN

      Mm-hmm

    26. EP

      ... and says, "Do this now."

    27. TN

      So the friction is the reason we have... Yeah. You see? This is what I mean.

    28. EP

      [laughs]

    29. TN

      No, it's, it's, it's amazing. Um, my producer, uh, loves, uh, a story. He was, he was telling me that there's a story you told, I guess that paints a picture of a little bit of a life that most people wouldn't associate you with at first glance. But I do think it explains a lot of, like, your style and how you see fashion and everything is like, how did you get into f- and not fashion the way people think of it, but what is your relationship with fashion?

    30. EP

      Uh, uh, I, my parents had a clothing store. They had clothing stores. I lived above one of the stores. I worked in the store pretty much since I could talk.

  9. 39:57 – 51:39

    From Mating in Captivity to Relational Intelligence

    1. TN

      And here you are. I could be wrong, but I, I feel like there was the Mating in Captivity Esther who came onto the scene and in many ways gave people their first look at an idea that went beyond the flat way they looked at-

    2. EP

      That's the title of my first book. We should probably explain.

    3. TN

      Oh, Mating in Captivity?

    4. EP

      It's a book. [laughs]

    5. TN

      Oh, for those who don't know, it's a book. Yeah, it's a book. And for those who, uh, don't know, if you-

    6. EP

      It has its 20th anniversary next year.

    7. TN

      Congratulations.

    8. EP

      [laughs]

    9. TN

      Wow. Um, yeah, but I think it, it, it, it was one of the first pieces of work that changed people's flat perceptions on not just relationships, but infidelity, the infidelity of the mind, how people, you know. And for a moment in time, that's sort of w- you know, how I think a lot of people thought of Esther, and that, that sort of was... Yeah, it, it, it really was your, your conquest at the time. It was the, the, the, the journey that you were on. Now I feel like you have this, this passion and this laser focus specifically around community, the village, reconnecting with people, finding people. I actually thought about you the other day because I walked past a laundromat.

    10. EP

      Mm-hmm.

    11. TN

      And I literally thought to myself, "I need to talk to Esther about this." I, I, I have this-

    12. EP

      What did you see?

    13. TN

      I have this theory in my head. I think we have neglected, or we have gotten away from two elements in life that have robbed us of intimacy, and we didn't realize it. It's a second system effect, and those are need and friction, right? And when I looked at the laundromat, I saw both, but in different ways. The main thing I saw was friction, and I thought, it's amazing how now we live in a world where if you live in a building, you want the building to have a laundry, you know, in, in-unit laundry, what- whatever it is, washer, dryer.

    14. EP

      Mm-hmm.

    15. TN

      And when I looked into the laundromat, I thought, ah, imagine how many love stories wouldn't have happened if people didn't have to come and wash their clothes. Imagine how many friendships would have never been sparked if people-

    16. EP

      Yeah

    17. TN

      ... didn't have to come and w- And it's friction. It's, it's, it doesn't seem like you, you, you know, the, the right ingredient to get there. But when I looked into that laundromat, I was like, "Oh, wow, what a, what a cool organic way to meet." Because you're stuck with somebody for three hours, and you might find you're with them every single week. At some point, you might just say hi. At some point, you m- "Nice to see you again. Hey, you left your... I put the, the, the, the coins in the dryer. I..." You know? And I, I literally thought of you, and I was like, "Wow, I wonder if this is, like, part of what Esther's fighting." Well, not laundromats obviously, but-

    18. EP

      Friction

    19. TN

      ... friction.

    20. EP

      Yes, the importance of friction. That is definitely a piece I, I talk about. But if you wanna go back for a moment, so I had been a couples therapist for quite a while when I wrote Mating in Captivity. I just had not focused on sexuality-

    21. TN

      Yeah

    22. EP

      ... and the cultural story that supports our expectations around sexuality, around desire, around, um, eroticism in long-term relationships. And I, I took a, I took a, a kind of a, a side road and that w- and I just thought, "Oh, I wanna, I wanna explore this," because I had been trained in certain ways to think about sexuality in relationships. And I just thought, "Is that really true? I mean, is that the way it works?" Because that's not what I see in my office, and I don't think it's what other colleagues see in their office.

    23. TN

      Wait, your- you're saying your training wasn't matching up with what you were seeing-

    24. EP

      That's right

    25. TN

      ... in the real world?

    26. EP

      That's right.

    27. TN

      Oh, I had always assumed it was your training-

    28. EP

      No

    29. TN

      ... that, that had informed you.

    30. EP

      No, not at all. That's part of why the book became so, uh, significant, because it actually questioned a whole set of, uh, uh, suppositions that were parading as truths when they were actually not.

  10. 51:39 – 1:02:36

    Friction, Obstacles and the Ice Cream Problem

    1. TN

      There's no story because there's no friction.

    2. EP

      But give me obstacles.

    3. TN

      Exactly.

    4. EP

      That's the same as the erotic formula, attraction plus obstacles equals excitement.

    5. TN

      Oh, wait. Hold on, hold on.

    6. EP

      [laughs]

    7. TN

      Attraction plus obstacle-

    8. EP

      Equals excitement

    9. TN

      ... equals excitement. Huh.

    10. EP

      It, it's the same in the l- in the rules of desire.

    11. TN

      You know what's funny? I remember-

    12. EP

      If there's no obstacle, if there's no friction, it's-

    13. TN

      It's so funny you say this

    14. EP

      ... we're going back to what we said. [laughs]

    15. TN

      I remember once having a conversation with a stripper who s- like, I ... It was the most random conversation. And I said to her, I said, "Why do you put your clothes back on?" And it was just a joke, right? Because like we, we, we ... all of us are in this club, and here we are for a bachelor party, and this person dresses and then undresses and then dresses and then undresses. And I just said as a joke, I said, "Why do you put your clothes back on? It would be more efficient to keep them off." And she said, "Yes, but you'll be surprised," I think, I, I, I won't articulate it as well as she said it, but she said, "You'll be surprised at how the men aren't turned on by us being naked. They're turned on by the idea of us becoming naked at some point." And she was like, "That's essentially what we're playing with." And now when you say it like that, I go, "Oh, yeah, it sounds like the same thing. It's the attraction, the obstacle is the clothing, and whether or not it will come off or when it will come off, and that creates the excitement."

    16. EP

      Correct. That's a good analogy. [laughs]

    17. TN

      Huh.

    18. EP

      Of course, whose bachelor party was this? [laughs]

    19. TN

      Oh, what do you mean? This is the most common thing.

    20. EP

      Of course.

    21. TN

      It's like, you know, people are like, "Bachelor party." Um, it's actually more common in the US. I, I don't think I ever got invited to a bachelor party at a strip club in South Africa.

    22. EP

      No. What do they do?

    23. TN

      I think it's more, it's more of a you have a what we call a braai, like a barbecue, and you, you hang out. But I, I don't think it's a ... It's funny, actually, now that you're asking me, it isn't seen as an ending of a life. Does that make sense?

    24. EP

      Yes. Yes.

    25. TN

      So I find, I find a lot of-

    26. EP

      Yes. Yes

    27. TN

      ... American bachelor parties are, "Well, this is the last time you get to explore sex and craziness and eroticism and all of it, so you better enjoy it."

    28. EP

      Yes.

    29. TN

      "One last ride."

    30. EP

      That's right. You're about to enter the marital cell.

  11. 1:02:36 – 1:16:33

    Esther's Parents, Courage and Living Life With a Vengeance

    1. TN

      What is the system that, that made you this way? Like, I've, I've always wondered, like, what was little Esther like when, you know, when, when your parents would talk about you? How were you with other kids, or how were you in the house? Was your world certain, or was it more uncertain or?

    2. EP

      My world was certain, but my parents' world was a world that was completely decimated, so predictions. So I, I think it's two different things. On the one hand, you know, one of the most important aspects of my, my background is that I am a child of two Holocaust survivors, and my parents were the sole survivors of their entire family.

    3. TN

      Jeez.

    4. EP

      So my mother was the, the youngest of seven. My father was the youngest of nine. Nobody, nobody, nobody survived but my parents. So they definitely dealt with uncertainty, and they dealt with the unknown, and they dealt with a, a world where you have no idea where kindness will come from and where order will be restored and where humanity will come back and all of that. So I have all of this in my background. They each spent four years in concentration camps, um, many camps. They were slaves, basically. I think that all of that is extremely important in how I look at the world, how I look at who is, who is good and who is not.

    5. TN

      Right.

    6. EP

      Who thinks of others, who doesn't, who can be kind, how much is our ideology defining who we are versus how much does our behavior and our actions actually define who we are, all of these big questions. But then I think, in addition, whenever I see dogma or groupthink or mass psychology or crowds, I tend to think, "There must be something else. There must be another way. Is this really so, or is this just so because that many people think like it?"

    7. TN

      Hmm.

    8. EP

      And I think it's the combination of those things. I, I, I act very fearlessly, but I am not, but I act fearlessly. [laughs]

    9. TN

      Well, so I guess you act courageously then.

    10. EP

      Yeah, that's interesting. I never, I never saw it like that, but yeah, potentially.

    11. TN

      Yeah, 'cause that's, 'cause that's what courage is, right, acting in spite of the fear.

    12. EP

      I think to, I think of myself as, as counter-phobic. Do you know that term?

    13. TN

      No. [laughs]

    14. EP

      So you can be phobic. You can be fearful, and counter-phobic is when you actually do the things that frighten you the most. [laughs]

    15. TN

      How do you find the balance between that and living life with a reckless abandon that causes danger to you and others? 'Cause some things scare you for the right reasons, don't they?

    16. EP

      Yes, of course.

    17. TN

      Like, like when you were hitchhiking, you didn't go with that one person because something scared you in some way.

    18. EP

      Yeah. Yeah, yeah, yeah. I mean, you always want to keep judgment. You have a healthy dose of skepticism. You don't believe what everybody tells you.

    19. TN

      People will say this in different ways. They'll be like, "Go, go to the thing that scares you." And then I, like, I mean, you know, and I've been public about this, but I always think to myself, I go, "I wish my mom was a little more scared of domestic abuse."

    20. EP

      Yeah.

    21. TN

      Because then I, I wonder what it would've changed in my family, and I talked to her about this, you know? And I, I'm glad I spoke about it publicly, 'cause people have even spoke about it publicly as well now with me. They go, "Yeah, I..." When do you allow the fear to control you or to inform your decision, and how do you know when it's a good fear, when it's a bad fear, like?

    22. EP

      This is, you don't always know. I mean, you, you have a sense. You look around. You ask other people for a reality check.

    23. TN

      Yeah.

    24. EP

      When I am very worried about things, I ask for a reality check. I w- I also know that in my stomach lives a real long history of, of, of fear and, and, uh, and that I can have very strong reactions, you know, to, to situations. But I also know that the, that- The legacy of this is, is, precedes me, and then what do I do with it is a different thing. But I think when do you know if your fear is valid? It's a fear. So what helps you with fears is grounding yourself in reality. How do you trust reality? Generally, it helps to have other people around you to help you. You know, am I s- is what I'm seeing what you're seeing too?

    25. TN

      Mm. Okay.

    26. EP

      I mean, is, is a check.

    27. TN

      Right.

    28. EP

      And the check is not al- uh, is not always done alone. You're not always the best person to actually know, or at least for yourself. You can be perfectly perceptive for others. But for yourself, you don't necessarily know because you have all k- you sense a lot of things.

    29. TN

      In football, we say, "Man on."

    30. EP

      What is that?

  12. 1:16:33 – 1:39:23

    Expansion, Contraction and the Burdens of Freedom

    1. TN

      When you look at, um, I, I don't wanna say the way we are today 'cause I've, 'cause I, I learn the more I travel, the more you realize that there's no myopic lens on what the world is feeling, but there's, there's no denying in Europe especially, in, in the United States, there's a lot less thinking of what could be-

    2. EP

      Mm-hmm

    3. TN

      ... and really, really sitting back into the like, "This is the way it was. This is, this is the how." As somebody who thinks about systems, where do you think we are in that journey? Because it seems like that journey has, you know, a sort of natural curve that it follows in history.

    4. EP

      If you look at the history of cultures and societies, it's, when you do this-

    5. TN

      Mm-hmm

    6. EP

      ... I would say it's periods of c- expansion and periods of contraction.

    7. TN

      Yeah.

    8. EP

      That is the movement I see, and I think that we lived for a long time in a system that was more contracted. I'm gonna give it to you from the point of view of relationships.

    9. TN

      Okay.

    10. EP

      For a long time, people lived in tribes, communities, villages, but re- relation- and they still do in the majority of the world, mind you, and the relationships are organized around duty and obligation, around loyalty and community, and there's a lot of clarity. I mean, there's been polarization always. There's, peo- churches fought each other. Tribes fought each other. It's not like we haven't been polarized, but it was slightly different because every one of these hierarchical structures, communities, and religions provided people with a good sense of clarity and certainty. What you didn't have is personal freedom or personal expression.

    11. TN

      Hmm.

    12. EP

      We moved with the modern era and with, to a system of relationships where for the first time we began to switch from duty and obligation. We moved to choice and option. And from, and, and, and basically at the center now of relationships is the individual in search of a community, not an individual in a community in search of personal freedom and expression.

    13. TN

      Hmm.

    14. EP

      And you have more freedom than you've ever had, but you're more alone than you've ever been. And you are crippled with uncertainty and with self-doubt because you have a tremendous amount of decisions to make when you have freedom. You can decide so many aspects of your life today that were never available, talking in the West primarily. And with that, the burdens of the self have never been heavier, and it's all ruled by the rule of authenticity, meaning being true to myself. Now, how do I know what is true to myself with such absolute certainty? That is really exhausting.

    15. TN

      [laughs]

    16. EP

      It's difficult. So you add to that the speed with which technology is transforming us. This is the, one of the biggest revolutions that we're gonna go through, and people are dizzy, and they are anxious, and they are uncertain, and we know that, uh, anxiety and trauma constricts our imagination, and so we go into a contraction again.

    17. TN

      Yeah.

    18. EP

      And that we are looking for people to give us some relief and some certainty, and autocracy comes with that. And that's the motion that we are in now. So we become less welcoming. We become less tolerant. We start to see other people as threat, what they take away rather than what they bring, and this is not the first time by far. I mean, it's really important at this moment to listen to historians as well-

    19. TN

      Yeah

    20. EP

      ... so that we get a sense that... But it hasn't happened with that kind of speed and that kind of intensity maybe ever or at least, you know, where we were-

    21. TN

      Yeah, yeah, yeah, yeah

    22. EP

      ... we had the industrial one. We had the agrarian one before. But I think that that's what we are in, and I went to, to Sotheby last week, and I did a conversation with, uh, with the futurist Amy Webb. And, you know, she was giving the f- predictions of the future, and, and it, half the slides, not half the slide, but many, was like, "This is happening, and you don't need people anymore, and this is happening, and you don't need people anymore," and I'm, and everybody's clapping.

    23. TN

      [laughs]

    24. EP

      And I'm thinking, "These people are cheering their own extinction."

    25. TN

      Yeah.

    26. EP

      I mean, what is happening to us?

    27. TN

      Not just our own extinction, I think we're also cheering our own purposelessness.

    28. EP

      Yeah.

    29. TN

      And that's, that's-

    30. EP

      Yeah

  13. 1:39:23 – 1:40:23

    Withdrawal From Connection and the Need for Shared Rituals

    1. TN

      So if you were creating a perfect world... In fact, we, we play this game on the podcast. One day you should join us.

    2. EP

      Mm-hmm.

    3. TN

      I think you'd have a lot of fun. We call it If I Ruled the World.

    4. EP

      Mm-hmm.

    5. TN

      And it's, um, it- it's, it's, the idea is you, you rule the world. You can change it however the way you, you'd like to change it. But it's nothing boring like, um, you know, everyone gets free healthcare or that. It's like we, because we sort of agree. It's more, like one of the more recent ones I had was I said, um, if I ruled the world, I would make it that everybody's thoughts that they're having during sex is heard by the other person that they're having sex with. [laughs]

    6. EP

      Oh, no.

    7. TN

      It failed terribly.

    8. EP

      Yeah, but that's not such a good proposition. [laughs]

    9. TN

      Yeah, it failed, Esther. I don't need you to tell me it failed.

    10. EP

      Okay.

    11. TN

      It failed terribly. Um, my reasoning was good though, and that's oftentimes what we're actually trying to get into, is the reason versus the, the idea. Um-

    12. EP

      I'm very, I wouldn't know how to answer this. If I ru- I-

    13. TN

      Oh, but it's fun. I think it's like-

    14. EP

      It's, uh-

    15. TN

      Because I think it gets, it, it's not about like knowing certainly.

  14. 1:40:23 – 1:49:45

    Holding Polarities and Redesigning Algorithms for Connection

    1. EP

      Okay. I, I know how I would answer this.

    2. TN

      Yes. Go.

    3. EP

      But it's not, I'm gonna start on the conceptual level. I think this thing I just described, how do you balance the I and the we?

    4. TN

      Okay.

    5. EP

      You know, me and the other, us, them, all these divisions. The majority of these issues in relationships, for sure, are, the, it's complex. In relationships of two people, if there is a, a, a complicated question that can have two as- two polarities-

    6. TN

      Mm-hmm

    7. EP

      ... it's very easy to take half of the story. I take one side of the issue, and I put the other side on you. And you could do this with should the kid have a pacifier, as you could do this about sex, as you could do this about money. It doesn't matter the issue. Polarization doesn't have much to do with the thing that you're actually differing about. It's the fact that you've taken the complexity and you have parceled it out. If you were alone, you would have to deal with both parts of it yourself.

    8. TN

      Oh, damn.

    9. EP

      Right? Do I wanna clean, or do I not wanna clean? Do I wanna get up? Do I wanna exercise? Do I wanna pray? The, you would have to negotiate inside of you the two sides of the complex, of the complexity of this issue because they are different sides.

    10. TN

      Yeah, yeah, yeah.

    11. EP

      And you would have to figure out yourself, do I work or do I take off? Do I want kids? Do I not want kids? Do I want to be in a relationship? Do I... I, but when you're in a relationship, it becomes I want A and you want B and now let's fight. And this piece about how you have to negotiate the complexity and you can't resolve it by just picking one side, but it is all about integrating these polarities, is, I think, w- what makes us either in a good relationship or not or in a good society or not, for that matter. The opposite of that is cleavages, intolerance, conflict, disconnect, polarization, all the words that are rampant these days.

    12. TN

      S- so am I hearing you correctly if, if, if I say that essentially what you're saying is we need to still be able to grapple with both parts of the conversation?

    13. EP

      Yeah. Do I want tradition or do I want innovation?

    14. TN

      Yes, but you must-

    15. EP

      Do I want the European system-

    16. TN

      You must sort of hold both

    17. EP

      ... or do I want... Exactly.

    18. TN

      Right.

    19. EP

      Do we want Europe tradition, history-

    20. TN

      Yeah

    21. EP

      ... the past, the, the, the, the, the timelessness, the Sunday?

    22. TN

      Yeah.

    23. EP

      Or do we want the United States, efficient, pragmatic, everything is open 24 hours, seven days a week, da, da, da, da? As if it's that or that. It's not. We need, we appreciate this, and we appreciate that.

    24. TN

      Yeah.

    25. EP

      So how do we bring these things together? You know, complex problems don't get solved. They are paradoxes that you manage.

    26. TN

      Hmm. It's like a, it's almost like s- I'm picturing sliders while you're saying this.

    27. EP

      Yes.

    28. TN

      I'm almost going, you, you might raise a slider and say, "I think 70% relaxation right now, 30% not," but not on/off.

    29. EP

      Exactly.

    30. TN

      You know, it's like do you, you, you talking about, like, dimmer switches for our, for our opinions versus on/off switches.

  15. 1:49:45 – 2:06:00

    Connecting Audiences, Romantic Consumerism and Closing Reflections

    1. EP

      what I did in my show about that?

    2. TN

      Yeah?

    3. EP

      And so the first thing I asked, when people, uh, when, as, as I meet them, is, um, "How many of you are here as a plus one, know nothing about me, but were recruited, and you were curious and open enough to come on some anthropological field trip? And so I just wanna welcome the skeptics."

    4. TN

      I love that.

    5. EP

      So that's number one. So that... And it's al- there's always a group of people, they, they just came because somebody said, "I really would love for you." And, and I'm just saying, you know, it's much easier for the person who already knows me or is into this kind of work-

    6. TN

      Yes, yeah

    7. EP

      ... to show up than the person who, you know. So I shake hands with them. And my second question is, "Where are you from country-wise?" So I get a complete sense as to what are all the places that people have come from.

    8. TN

      Right.

    9. EP

      And knowing that each of you is gonna hear me with a different ear because you come from different relationship traditions, different relational systems and cultures, et cetera. And then my third question is, um, "How many of you have ever been involved in a consensual sexual experience that was oh-so unsatisfying, but you went along with it anyway and you said nothing?"

    10. TN

      Damn.

    11. EP

      And they all stand up. This is always the same.

    12. TN

      Damn.

    13. EP

      So they all stand up, and it becomes very clear that there's a ton of bad sex in the theater.

    14. TN

      [laughs]

    15. EP

      And, uh, that, you know, all, all genders, all orientations-

    16. TN

      Yeah

    17. EP

      ... all backgrounds included. So that kind of creates a... And then I ask how many to stand up if you know no one here. And then I ask every person that is sitting next to someone standing to actually introduce themselves, so that if you came alone, you won't leave alone. That's the-

    18. TN

      That's amazing

    19. EP

      ... kind of opening thing. And, and then I do a lot of, you know, they play the card game during the, the, the, the show as well. So, uh, they have four cards, and they, they tell each other stories. But it's really such an important thing to... I mean, what if you actually asked people if they could tell a joke to each other, and you make ... you give them five minutes or four minutes to talk to each other?

    20. TN

      Oh. I mean, jokes are, are dangerous, but-

    21. EP

      Of course they are

    22. TN

      ... no, I'll try

    23. EP

      ... to each other.

    24. TN

      Yeah, yeah. No, no

    25. EP

      ... to the people they're sitting with.

    26. TN

      Ooh.

    27. EP

      Or just to, to tell a, uh, or pick some question.

    28. TN

      No, they, they could be, they could be something. I actually think they could. I, I think, I think, um, a lot of the reason crowd work has become so popular in comedy now is because it's connected audiences to each other in a way that it hadn't before.

    29. EP

      So give me an example of crowd work, because-

    30. TN

      So-

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