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Peter Attia MDPeter Attia MD

#139 - Kristin Neff, Ph.D.: The power of self-compassion

Kristin Neff is a Professor of Educational Psychology at the University of Texas, author, and a leading expert on mindful self-compassion. In this episode, she shares how developing a self-compassion and mindfulness practice was the most effective tool for relieving her own suffering, and provides strategies and tactics to improve self-compassion and well-being. We discuss: 00:00:00 - Intro 00:03:30 - The life crisis that turned Kristin to mindfulness and self-compassion 00:09:45 - How mindful self-compassion relieved Kristin’s feelings of self-judgement, and the psychology that says we all have the capacity for self-compassion 00:17:15 - Peter’s history of self-criticism and his personal practice of self-compassion 00:20:15 - The problem with prioritizing self-esteem over self-compassion, and how self-compassion produces a more stable version of self-worth 00:26:15 - An argument for self-compassion over self-criticism for optimizing performance 00:31:45 - How and when to introduce self-compassion to children 00:36:45 - Learning her son had autism—a personal story of how Kristin used mindfulness and self-compassion 00:40:00 - Self-compassion for cases of childhood trauma, PTSD, and overcoming a “fear of compassion” 00:49:30 - The relationship between self-compassion and physical health 00:52:30 - Distinguishing between self-compassion and self-pity, and the three necessary components self-compassion 00:55:45 - Why self-criticism comes from a desire to be safe, the circular pattern of self-judgment, and self-compassion as the ultimate motivator 00:58:45 - Potential role of a self-compassion practice for addiction and other maladaptive behaviors 01:01:45 - Clinical applications and practical uses of self-compassion 01:04:45 - Why you don’t need to meditate to learn mindfulness and self-compassion 01:08:40 - Kristin’s personal meditation practice 01:11:45 - Resources for learning self-compassion Show notes page: https://peterattiamd.com/kristinneff/ About: The Peter Attia Drive is a weekly, ultra-deep-dive podcast focusing on maximizing health, longevity, critical thinking…and a few other things. With over 30 million episodes downloaded, it features topics including fasting, ketosis, Alzheimer’s disease, cancer, mental health, and much more. Peter is a physician focusing on the applied science of longevity. His practice deals extensively with nutritional interventions, exercise physiology, sleep physiology, emotional and mental health, and pharmacology to increase lifespan (delay the onset of chronic disease), while simultaneously improving healthspan (quality of life). Learn more: https://peterattiamd.com/ Subscribe to receive exclusive subscriber-only content: https://peterattiamd.com/subscribe/ Sign up to receive Peter's email newsletter: https://peterattiamd.com/newsletter/ Connect with Peter on: Facebook: http://bit.ly/PeterAttiaMDFB Twitter: http://bit.ly/PeterAttiaMDTW Instagram: http://bit.ly/PeterAttiaMDIG Subscribe to The Drive: Apple Podcast: http://bit.ly/TheDriveApplePodcasts Overcast: http://bit.ly/TheDriveOvercast Spotify: http://bit.ly/TheDriveSpotify Google Play: http://bit.ly/TheDriveGooglePlay

Peter AttiahostKristin Neffguest
Nov 30, 20201h 16mWatch on YouTube ↗

Summaries, chapters, transcripts, and FAQs on this page are made by uListen, not YouTube.

CHAPTERS

  1. 0:11 – 4:07

    Introduction to Kristin Neff and the episode's themes

    Peter Attia introduces Kristin Neff, her self-compassion research and the Mindful Self-Compassion program she co-created. He previews the topics: her personal journey, self-compassion versus self-esteem and self-pity, and concerns about productivity.

    • •Neff is an Associate Professor of Educational Psychology at UT Austin and author of a self-compassion book
    • •She co-created the eight-week Mindful Self-Compassion program with Chris Germer
    • •Attia says self-compassion was an area where he personally needed to improve
    • •He notes the field is nascent and some of the discussion is speculative
  2. 4:07 – 8:59

    From moral reasoning research to a life crisis in India

    Neff describes her academic path from cultural anthropology to moral development research and her dissertation work in India. While there, her personal life fell apart, leaving her feeling shame and prompting her to turn to Buddhism and mindfulness.

    • •Her research theme has long been balancing autonomy and connectedness, self and other
    • •Her dissertation examined rights and responsibilities in Indian family life and gender hierarchy
    • •She left her husband for another man who didn't join her in India and then died of cancer
    • •She felt deep shame and sought mindfulness meditation to cope
  3. 8:59 – 14:39

    Discovering self-compassion in a Thich Nhat Hanh group

    Neff explains why she ended up in a mindfulness group that emphasized self-compassion, and how speaking kindly to herself had an immediate impact. Attia asks whether she was aware of her inner critic, and she describes her shame and shifting sense of self.

    • •The local group followed Thich Nhat Hanh, who talks a lot about self-compassion
    • •She spoke to herself silently as she would to a friend, which felt like a superpower
    • •Mindfulness meditation took much longer to learn than self-compassion
    • •Her shame centered on her self-concept as an honest person
  4. 14:39 – 17:16

    Internal family systems and the compassionate part we already have

    Neff discusses Dick Schwartz's internal family systems model and her belief that everyone has a compassionate part, usually practiced on others. Aiming it inward shifts us from threat-defense to attachment-system mode.

    • •Different inner parts all function ultimately for safety
    • •The compassionate part is already well-practiced toward other people
    • •Self-compassion shifts physiology from threat defense to attachment security
    • •It is easier to help people access self-compassion than one might expect
  5. 17:16 – 20:27

    Attia's practice of speaking to himself like a friend

    Attia describes being an 'Olympic level' self-critic and the practice suggested by his friend Rick Elias. He recorded messages to himself after archery and race simulator sessions, and Neff says this worked because he already had the skill of compassion for others.

    • •Archery and driving simulation had become barometers of self-worth
    • •He recorded a message to himself as if speaking to a friend, daily for five months
    • •He sent the messages to his therapist for accountability
    • •Bad sessions went from ruining his day to being forgotten within about three minutes
  6. 20:27 – 26:24

    Self-esteem versus self-compassion

    Neff explains how her postdoc with Susan Harter led her to question self-esteem and how self-esteem became a focus in psychology. She contrasts contingent self-esteem with the stable self-worth that self-compassion gives, and discusses its relationship to narcissism.

    • •Self-esteem is often contingent and gained through social comparison
    • •William James defined self-esteem as perceived competence in domains of importance
    • •Self-compassion explains stability of self-worth over time better than self-esteem
    • •Self-compassion shows zero correlation with narcissism, unlike self-esteem
  7. 26:24 – 31:58

    Does self-compassion hurt performance? The motivation research

    Responding to the worry that self-compassion removes one's edge, Neff argues that harsh self-criticism works only with negative side effects. She describes a Berkeley study in which self-compassionate students studied longer after failing a test.

    • •Harsh self-criticism can work but brings performance anxiety and disconnection
    • •Constructive criticism is more effective than harsh criticism
    • •In the Berkeley vocabulary study, the self-compassion group studied longer and harder
    • •Self-compassion helps people learn from failure and supports a growth mindset
  8. 31:58 – 36:51

    Teaching self-compassion to children and the social media question

    Neff suggests self-compassion can be introduced around age seven or eight, when children understand friendship and reciprocity, and more fully in adolescence. Attia raises the comparison culture of social media, and Neff says she doesn't know the outcome and the jury is out.

    • •Few data exist because child measures of self-compassion are new
    • •Around age seven or eight, kids can learn to be their own best friend
    • •Teenagers can grasp not making self-worth contingent on looks or approval
    • •Neff is unsure whether social media is harmful or helpful
  9. 36:51 – 44:05

    Learning her son had autism: grief, acceptance and the Horse Boy

    Neff talks about her son's autism diagnosis, the disappointment and overwhelm she felt, and how she allowed every emotion while giving herself support. She also discusses her ex-husband's different coping style and the horse-riding trip to Mongolia.

    • •The diagnosis was devastating and first brought disappointment
    • •She cried on a meditation retreat and treated herself as she would a good friend
    • •Self-compassion made her a better parent and helped her accept her son
    • •Her ex-husband coped by making it an adventure, documented in The Horse Boy
  10. 44:05 – 49:35

    Self-compassion, trauma, PTSD and psychedelics

    Neff explains that early childhood trauma makes self-compassion harder, sometimes producing a fear of self-compassion, yet self-compassion is a powerful way to heal by re-parenting oneself. She cites research on earned secure attachment and combat veterans, and she and Attia discuss MDMA and the three components of self-compassion.

    • •Abuse can fuse the attachment system with fear, making self-compassion frightening
    • •Self-compassion can build 'earned secure attachment' as an adult
    • •Compassion-focused therapy goes slower for people with early trauma
    • •More self-compassionate combat veterans were less likely to develop PTSD
    • •Attia links MDMA's effects to compassion; Neff says self-compassion may be part of the mechanism
  11. 49:35 – 52:38

    Self-compassion and physical health

    Neff describes emerging research linking self-compassion to better physical health through the nervous system. Attia connects this to longevity and quality of life.

    • •Meta-analytic correlations with physical symptoms are around .28 to .30
    • •Self-compassion reduces sympathetic activity, inflammation and cortisol
    • •It increases heart rate variability and is linked to better immune function
    • •Attia says quality of life matters even if lifespan isn't extended
  12. 52:38 – 55:55

    Self-compassion versus self-pity

    Neff explains that self-pity lacks common humanity and mindfulness, whereas self-compassion includes self-kindness, common humanity and mindfulness operating as a system. Pity separates while compassion connects.

    • •Pity looks down from separation; compassion says 'I've been there'
    • •Common humanity recognizes that imperfection and suffering are shared
    • •Self-pity exaggerates and catastrophizes, while mindfulness brings balance
    • •The three components change together as a system
  13. 55:55 – 59:46

    Escaping the self-judgment spiral and making peace with the inner critic

    Asked how to avoid beating yourself up for beating yourself up, Neff says self-criticism comes from a desire for safety. She advises having compassion and even gratitude toward the inner critic so a compassionate voice can motivate change more sustainably.

    • •We criticize ourselves because we care and want to be safe
    • •The critic shouts louder if dismissed and calms if listened to
    • •Compassionate motivation also wants us to do our best and change unhealthy behaviors
    • •The goal is integration, gleaning what's useful from the critic
  14. 59:46 – 1:04:47

    Addiction research and testing self-compassion clinically

    Attia asks whether self-compassion can be an intervention for addiction, and Neff says causal research is limited. They discuss the challenges of clinical trials and her view that explicit self-compassion should be added to existing interventions.

    • •Evidence on addiction is mostly cross-sectional correlation and causality is likely bidirectional
    • •Mindful Self-Compassion and Compassion Focused Therapy have had randomized trials with waitlist controls
    • •Neff suggests adding explicit self-compassion to proven interventions
    • •Practices like hand on heart are portable and scalable
  15. 1:04:47 – 1:11:52

    Mindfulness versus meditation, and Neff's own practice

    Neff clarifies that mindfulness is necessary for self-compassion but meditation is not, citing a trial and a hospital-worker program. She also describes her own meditation habits and her son's evolving relationship with self-compassion.

    • •Mindfulness is awareness of suffering in a balanced way; meditation is one way to build it
    • •Self-compassion gains did not depend on whether people meditated or used brief breaks
    • •A one-week self-compassion letter exercise reduced depression for three months
    • •Neff has done about 40 retreats and often meditates in bed
    • •Her son came around to self-compassion, saying imperfection is like spicy food
  16. 1:11:52 – 1:16:40

    Resources for learning self-compassion and closing

    Neff and Attia recommend the Mindful Self-Compassion Workbook as a structured entry point, with her first book or Chris Germer's book as story-driven alternatives. They close with thanks, followed by Attia's membership information.

    • •The workbook mirrors the eight-week Mindful Self-Compassion program
    • •The program is empirically supported with randomized controlled trials
    • •Neff's book Self-Compassion and Germer's The Mindful Path to Self-Compassion offer more personal stories
    • •Neff says she had a lot to be self-compassionate about

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