
Why Are We More Divided Than Ever? - Michael Morris
Chris Williamson (host), Michael Morris (guest)
In this episode of Modern Wisdom, featuring Chris Williamson and Michael Morris, Why Are We More Divided Than Ever? - Michael Morris explores tribalism Explained: Why Our ‘Us’ Instinct Beats Our ‘Them’ Hate Michael Morris reframes tribalism as an evolutionary superpower that enabled humans to form large, culture-sharing groups, rather than as a built‑in drive to hate outsiders. He argues that most of our tribal wiring is about in‑group solidarity and coordination, with out‑group hostility emerging as a side effect under certain conditions, especially in today’s media and residential echo chambers. Morris outlines three core “tribal instincts” — peer, hero, and ancestor — and shows how each shapes conformity, status-seeking, tradition, and modern polarization. He contends that understanding these instincts offers practical ways to reduce toxic polarization without pathologizing human nature.
Tribalism Explained: Why Our ‘Us’ Instinct Beats Our ‘Them’ Hate
Michael Morris reframes tribalism as an evolutionary superpower that enabled humans to form large, culture-sharing groups, rather than as a built‑in drive to hate outsiders. He argues that most of our tribal wiring is about in‑group solidarity and coordination, with out‑group hostility emerging as a side effect under certain conditions, especially in today’s media and residential echo chambers. Morris outlines three core “tribal instincts” — peer, hero, and ancestor — and shows how each shapes conformity, status-seeking, tradition, and modern polarization. He contends that understanding these instincts offers practical ways to reduce toxic polarization without pathologizing human nature.
Key Takeaways
Tribalism is primarily about solidarity, not hatred.
Morris estimates that roughly 95% of our tribal wiring is focused on coordinating and bonding with our in‑group; hostility toward out‑groups is a secondary side effect, not the core instinct.
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Three tribal instincts drive group behavior: peer, hero, and ancestor.
The peer instinct fuels conformity and coordination, the hero instinct drives status‑seeking and sacrificial contribution, and the ancestor instinct underpins tradition, myth, and reverence for the past.
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Modern polarization is amplified by echo chambers, not an ancient hate drive.
Residential sorting and fragmented, partisan media created ideologically inbred environments where people unconsciously absorb narrow views, become overconfident in them, and then demonize the other side as irrational or evil.
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Group identity is cued more by language and culture than race.
Research shows even infants sort people by dialect rather than skin color, and many conflicts (e. ...
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Rituals and shared suffering strongly bond groups and enable courage.
Synchronous ceremonies, military drinking rituals, and painful rites of passage reduce individual self-focus, heighten unity, and make people more willing to take personal risks for their group.
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Threat and fear push people toward rigid traditionalism.
Existential or collective threats (war, terrorism) make people cling harder to their own group’s traditions and narratives, which can hinder compromise or learning from rivals when adaptation is most needed.
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Depolarization works better through shared identities than direct ideological debate.
Programs that bring political opponents together around common interests (food, faith, outdoors, coffee) and let politics emerge organically tend to humanize the other side more effectively than events framed as red‑vs‑blue confrontations.
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Notable Quotes
“Tribal instincts are not instincts for hostility. They’re instincts for solidarity.”
— Michael Morris
“Our view of reality is conformist, and the other side’s view of reality is conformist, but we don’t realize our own bias so their bias looks so extreme to us.”
— Michael Morris
“Babies are not racist. They don’t judge you based on your race. But they already judge you based on your accent and on what you eat.”
— Michael Morris
“Pro‑social behavior is socially rewarded, but evolution didn’t just wire us to be calculating. It also wired us to care about esteem as an end in itself.”
— Michael Morris
“Tribal psychology is what made us human and underlies all of our proudest accomplishments. It goes awry sometimes, like every instinct does.”
— Michael Morris
Questions Answered in This Episode
If most tribal wiring is about ‘us,’ what specific conditions reliably turn it into destructive ‘them’-focused hostility?
Michael Morris reframes tribalism as an evolutionary superpower that enabled humans to form large, culture-sharing groups, rather than as a built‑in drive to hate outsiders. ...
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How can individuals practically “break out” of their ideological bubbles without feeling like they are betraying their own group?
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What are healthy ways for societies to harness the hero instinct so that status-seeking leads to pro‑social innovation rather than toxic grandstanding?
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Given the power of ritual and tradition, how can communities design new ceremonies that unite diverse groups around shared values?
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Where is the line between strong, cohesive culture and cult‑like network isolation, and how can people recognize when their own group is drifting toward the latter?
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Transcript Preview
Why does tribalism exist? Why, why did it evolve?
Well, tribalism is what, uh, got us out of the Stone Age. It's what, uh, led to our human-specific form of social life, which is different from the social life of other social species, including our cousins, the chimpanzees. Um, they live in minimally collaborative troops that can never get larger than about 50 individuals, or they turn into a bloodbath. And we evolved, uh, some social quirks that enable us to live in culture sharing groups, and these culture sharing groups allow for a level of collaboration and, um, c- common fate and common concern that, that is not, uh, present in other, uh, in any other social species. And so tribes, uh, tribes are large groups united by shared culture, and our tribal instincts were, you know, adaptations or mutations that changed our psychology slightly to enable us to live in this kind of group, and it just turned out to be the ultimate killer app of evolution, because once we were in these culture sharing groups, uh, it snowballed. You know, the, the cultures started getting more complex and more adapted to the local ecology with each generation, and then humans, without becoming any brainier, were more capable of surviving and thriving because they could tap into these better cultures each generation, and they just left all the other species in their dust, you know, so that's the basic story about tribalism. And we're stuck with it because it's in our wiring.
(laughs)
You know, it doesn't always lead us to do the right thing, but, um, I still believe that it's mostly adaptive, that our tribal instincts enable us to do most of the things that we are proud of and that we benefit from. Uh, we notice it more when it leads us to do things that are dysfunctional, and certainly there are examples of that in the world today.
That, uh, so tribalism is predicated on culture, that without culture there can be no tribalism. Is that, is that a fair assessment?
Yeah, that's a fair way to say it, and that's not always, that's not always a prominent theme. I mean, most of the talk about tribalism is by the sort of political pundits, you know, and they're just kind of grasping for a catchall explanation to understand, you know, the red/blue rift, and the record racial protests, and religious conflicts, and, you know, it's, it's an easy, quite facile thing to say, you know. "Oh, it's our resurgent tribalism." You know, "Our tribal instincts have reappeared," you know, and, "We're, we're, uh, we're descending into tribalism and our democracy will never be the same." You know, that's, that's what we've been hearing, and I think it's a... I call it the trope of toxic tribalism, and it, it's, it's a pretty despairing theme because the idea is that somehow, somehow the genie got out of the bottle and there's no way to get it back inside again, and I don't, I don't really think that's what's going on. I think, you know, we have some bad conflicts in the world today, but that's true, that's true every generation. Every generation thinks they're presiding over the, the end times, you know. What's new is this, this way of talking about the conflicts as though they reflect some evolutionary curse, you know, some, some drive to hate other groups that is always going to be, you know, undermining us, and I, I don't think that's true. I think that the tribal instincts are, are, are instincts that evolution sculpted in order to help us be culture sharing animals, and, uh, that enabled us to live in very large, collaborative groups. And a side effect of those tribal instincts is that we sometimes get into conflicts with other groups, but, you know, the- they're not instincts for hostility. They're instincts for solidarity. Uh, all of our instincts will lead us astray in some situations. You know, we, we evolved, we evolved to be attracted to sweet tastes because, you know, fruit has a lot of nutrition. Now, if you live on a block with two donut shops, you know, that, that wiring might lead you to eat in an unhealthy way. It doesn't mean that it's an instinct for gluttony. Uh, it's an instinct for food, and if we understand that, we have a better way of coping with the problem than if we think that we're cursed with some flawed wiring, which is, you know, a way of thinking about human nature that is kind of attractive in a tragic way, you know, like there are-
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